The primordial era began with the Upper Cave Man.

Although this immortal primordial spirit brain was made from a low-end version of immortal spiritual light, you can still tell me if this is an immortal primordial spirit or not.

Moreover, after these immortal primordial spirits are cultivated, the essence of aggregation and dispersion between immortal spiritual light is born from them, thereby nourishing the immortal spiritual light of the immortal primordial spirit of the Luo Ancestor, making it more in line with the essence of immortality.

A great path that can be called immortal is about to emerge.

There is no such Great Dao as the Immortal Dao in the world, because according to the most basic rules of the primordial universe, nothing in the world is immortal. The sun and moon will not last forever, and the universe will not last forever either; they will all one day be destroyed.

The concept of immortality has always lingered in the primordial world, because some things always exist in a relative way. Compared to ordinary living beings, aren't Golden Immortals precisely immortal and indestructible beings?

Because the Great Dao endures, even if a Golden Immortal perishes, he can be resurrected and return at some point in the future.

The same applies to Taiyi, and even more so to Daluo.

However, in the face of higher realms, even Golden Immortals, Taiyi, Daluo, and even Daluo Wuji will perish and die; there is no such thing as immortality.

Therefore, immortality has always been just a conceptual phantom, unable to transform into a true Great Dao, embedding itself in the primordial world, forming various arrangements with other Great Daos, and becoming a rule that reflects the entire universe.

But later, the Primordial Chaos Realm emerged, and the Sage was proven to be a truly indestructible and immortal being. His indelible cultivation allowed him to fully uphold the concept of immortality.

Moreover, the saint's enormous size further solidified the concept of immortality, making it no longer seem like an illusion.

As a result, the cultivation levels of Golden Immortals and Taiyi also increased significantly, and the so-called immortal golden nature and indestructible spiritual light were also based on this.

However, the concept of immortality has not yet been transformed into the immortal Great Dao.

Later, Luo Zu's research revealed that the concept of immortality actually originated from the two great paths of existence and nothingness. Therefore, under their influence, the path of immortality was difficult to take shape and could only exist as a concept.

Even with the emergence of the Primordial Chaos Realm, the concept of immortality was greatly strengthened, but it still could not evolve into a complete Great Dao.

If such a Great Dao were to truly be born, then the entire primordial world would likely perish as a result. This would violate many of the laws of the Great Dao, and under such conflict, it would naturally not last long and could not exist.

Therefore, Luo Zu came to the conclusion that the Undying Dao had been marginalized.

Unless some sage in the future opens up an eternal world and then establishes this immortal path within it.

However, that is only the eternal Dao of that multiverse, and it will not descend and illuminate the primordial world.

Current observations of the multiverse within the primordial chaos show that the Great Daos between the various universes are influenced by the primordial chaos and are not interconnected, with only the unique entity of the Sea of ​​Bitterness being able to communicate with each other.

Without interconnection, each multiverse will have its own Golden Immortals and Taiyi beings. Even if the Great Daos of Golden Immortals and Taiyi beings are similar, this will not trigger the uniqueness of the Great Dao. The uniqueness of the Great Dao will only be triggered within the same universe.

However, the Great Luo is unique. To be precise, the Great Luo itself is comparable to a complete universe. The Great Dao it derived from the Taiyi realm has already turned from illusion to reality. When it converges space-time and transcends the fate line, it has become real. Therefore, the Great Luo itself is the Great Dao of the entire universe.

Such beings are no longer confined to a single multiverse.

Moreover, according to the theory of Great Luo cultivation, one can cultivate to the point of mastery in any multiverse, but to go further and achieve the Great Luo Limitless realm, one needs to be proven in the primordial multiverse.

This is a conclusion confirmed by many Great Luo Wuji, and other Great Luo have also made the same inference.

Moreover, in the multiverses beyond the primordial era, many Great Luo Immortals have been born.

Among them are those who are born with the Great Luo and those who attain the Great Luo through later attainment, but without exception, none of them can attain the Great Luo Wuji in the original multiverse.

However, although these multiverses cannot prove the Great Luo Limitless, there is an example of Zhenyuan Daxian proving the Hunyuan Quasi-Saint, which makes the multiverses flourish in the Chaos Limitless.

Moreover, a Great Luo Wuji can not only open up one multiverse, but also two sides for comparison, and three sides to form an array, reflecting each other.

In addition, it seems that because these Great Luo Immortals have all left, the prehistoric world has become much quieter.

In particular, the fact that the Twelve Ancestral Witches personally went into the Chaos and Wuji to create a multiverse made even the usually quiet Luo Zu think that there were turbulent undercurrents and unpredictable events.

But none of these exist.

Moreover, after the demon race seized the multiverse of mountains and seas recently, they have been busy with construction and have no time to pay attention to the affairs of the prehistoric world. In fact, the current land gives Luo Zu the feeling that the prehistoric world is declining, and he is afraid that one day the prehistoric world will really fall into the end of the Dharma and the end of the calamity.

After all, these days it's truly a case of "when the tiger is away, the monkey becomes king," with even immortals daring to rule over a vast expanse of mountains and rivers spanning hundreds of light-years.

Celestial beings even cut off various natural environments to cultivate, occupying their own blessed lands and grottoes. Beautiful mountains, rivers, and scenery are no longer the exclusive domain of witches and demons.

As for the original territory of the Lich King, it has not been lost. However, the primordial world is constantly growing, and new lands are constantly being developed, and then blessed lands are born. Originally, the Lich King would occupy them first, but now that the Lich King doesn't occupy them, they are naturally occupied by these rogue cultivators.

However, while the open and covert struggles between liches and demons have disappeared, the battles between rogue cultivators cannot stop.

Moreover, due to the ascension of beings from other universes, many "advanced" civilizations descended upon the primordial main universe, and regional hegemons emerged in various areas.

However, even after these "overlords" descended upon the primordial land, there was still one thing they could not escape: the irreplaceable nature of their written language. Because the Great Dao rules that the Lich and Demon races modified many years ago made it possible for the primordial land to use only the Lich and Demon script. Later, due to the domineering promotion of the official Lich and Demon language by the two races, the Lich and Demon language also became a kind of implicit rule. Generally, only races that have given birth to Golden Immortals can be unaffected by such rules.

Few of the "overlords" who descended upon the primordial land were Golden Immortals, so they needed to adapt to the primordial environment after their ascension.

This also meant that there were only two languages ​​on the vast and boundless prehistoric land, making communication between various intelligent races virtually barrier-free.

This is a good thing.

However, this also allows some races to form alliances.

Organizational systems and large-scale buildings resembling those of cities and states emerged.

The tribal model of the past is being replaced, as is the way of passing on cultivation methods. Originally, due to the relationship between the Chan and Jie sects, the concept of sects and masters and disciples arose. At present, due to the integration of ascendants into the prehistoric world, many cultivation sects have emerged in various places.

After all, not everyone can become a disciple of the Chan or Jie sects, nor can everyone travel thousands of miles to the West to pay homage to the two Western Saints.

With numerous sects emerging, new organizational structures also appeared.

In addition, the cultivation realms passed down by the Sage Taiqing also became popular for a time.

However, there will be differences in some regions.

Qi Refining, Yuan Dan, Dao Foundation, Breaking Illusion, and Consciousness and Integration with the Dao—these six realms were originally passed down from Taiqing.

Now things have changed; there are several different levels now, and several new levels have been added.

Qi cultivation, foundation building, elixir condensation, delusion breaking, spirit transformation, body integration, and Dao integration.

There are still differences in some regions, but as the number of ordinary intelligent beings increases, the cultivation realm below True Immortal is also spreading more and more widely.

Moreover, due to differences among races, the level of attainment may vary, but in the end, they all converge on the same path: to enter the realm of Xuanmen Immortals. Ultimately, the route is the path of Daluo.

Of course, there are exceptions, such as the Buddhist practice that is now very popular in the West.

Cultivate the eight consciousnesses to attain the golden body of Buddha.

However, the methods of practice within the Buddhist community are now diverse and have not been unified. The two Western saints seem to be happy to see this happen, allowing different lineages to discuss their doctrines and methods.

There are currently three main prevalent paths in Western Buddhism: the lineage of the Buddha's golden body, the lineage of the Bodhisattva path, and the lineage of the Arhat path.

The three paths and their methods differ, but ultimately they all fall under the orthodox tradition of the two Western Saints.

Each of them has its own leader. The Buddha lineage is headed by the Tathagata Buddha, the Bodhisattva lineage by Maitreya, and the Arhat lineage by the Srothara Arhat. All three of them have the cultivation of the Great Luo realm, and they also have many Great Luo Taiyi under their command. This shows the prosperity of the Western Buddhist sect.

In addition, there are some great supernatural beings who were invited by the two saints to enter the Western Brahma Gate, such as Amitabha Buddha and World Free King Buddha. These are all innate saints who have existed since the beginning of time.

In short, although the prehistoric world is much quieter than before, it is also much more chaotic, with no unified major power.

As for the human race, the Upper Caveman tribe had always developed in the Kunlun Mountains and had never come down from the mountains.

However, humans still live at the foot of the mountain. Some of them are descendants of the ancient human race who have survived and multiplied, while others are humans who have ascended from other universes.

Luo Zu paid attention to all human forces and sometimes bestowed blessings upon them. In particular, he allocated authority to the newly created intelligent giant server, the Great Thousand Universe, and not only to the cavemen, but also to other human forces.

However, after so many years of development, the human race in the primordial era still has not seen the birth of any Golden Immortals.

However, quite a few juniors have emerged who have cultivated to the Xuanxian realm.

There are now twenty-eight Xuanxian, among whom the one at the forefront has completed the three steps of Xuanxian, reaching the ultimate realm of Xuanxian.

This child was none other than Lu, the son of Huowa, whom Luo Zu had once highly regarded.

To give him enough experience to help him achieve the Golden Immortal realm, Luo Zu specially "invited out" the thirteen demon gods that had been suppressed in the myriad heavens of the Heart Sea, and then created a vast universe in the primordial world.

"I give you a chance to escape eternal torment. Do you agree?" After casting the thirteen demon gods into it, turning them into the foundation stones of the world, Luo Zu made these words.

"Thank you, Daoist Lord." The demon gods quickly agreed, fearing that Ancestor Luo might change his mind. (End of Chapter)