The primordial era began with the Upper Cave Man.

Even sages speak of reduplicated words.

"Wouldn't that be suicide?" Luo Zu asked in surprise.

"Nothingness" means that everything is empty and nothingness is nothingness. In this case, wouldn't it be suicide?

After all, even if Da Luo Wuji "dies," he will still leave some traces. People still know him, so he is not completely dead and can be resurrected, just like Hongyun Laozu.

In fact, it is very difficult for a Great Luo to "die". There are so many Great Luos in history who "died", but how many have truly disappeared? Most of them have changed their shells and relisted, and have new names. Their true spirits have not changed much, such as Zhulong and Zhujiuyin.

Luo Zu also unexpectedly discovered that the former leaders of the three tribes, who were originally supposed to perish in the great calamity, are now barely surviving. However, they have lost their opportunity and are now only slightly better off than "pigs".

"Don't you still know Him?" Tongtian Jiaozhu asked in return.

Luo Zu was taken aback.

Yes, this Demon Ancestor Rahu has not completely perished; his name is still known to the world, so there is still a possibility of him making a comeback.

So this "nothingness" really was just an unexpected escape route for Him.

"If He were to truly fall into nothingness, how could He maintain His name?" Luo Zu pondered.

This is a good topic. Thanks to Rahu for bringing His experiment to the primordial world...

"The stars are in the sky, and the blood is in the ground." The sage gave the hint.

Luo Zu suddenly realized that there was still a Rahu Star in the ancient starry sky, which, although unrelated to the Rahu Demon Ancestor, was at least nominally unrelated.

As for the underground sea of ​​blood, this matter probably falls to the Free Heaven Mara, who is under the command of the Styx Ancestor. He attained enlightenment through the Great Dao of Slaughter.

Behind Mara is Styx Ancestor, and this matter may be inextricably linked to Styx Ancestor.

No, there is a very strong connection.

In the blink of an eye, Luo Zu had already thought of many things.

"Moreover, that river of time still exists, predating the primordial chaos and originating from the boundless void, which I cannot destroy," the Tongtian Sect Leader added.

Luo Zu understood his intention: if he wanted to erase that river of time, he would probably have to destroy the entire primordial world.

Since this matter has put the Tongtian Sect Leader in a difficult position, there must be a lot of obstacles behind it.

However, Luo Zu didn't care anymore. He couldn't meddle in this matter, otherwise he would surely be killed. After withdrawing some of his thoughts, Luo Zu stopped worrying about it.

"This story is also thanks to your hard work. I don't have any precious immortal fruits here, just two or three books of Taoist teachings for you to choose from. I wonder if you would be willing?" Tongtian Sect Leader continued.

"I only wish to obtain the complete manual of the Immortal Slaughtering Sword Formation." Luo Zu did not stand on ceremony and stated his request without hesitation.

The Master of Heaven replied, "The Immortal Slaughtering Sword Formation? I know what you want."

Perhaps the Zhuxian Sword Formation isn't called that by the Tongtian Sect Leader, but a sage knows everything, and when Luo Zu speaks of it, he naturally understands it completely.

It is said that Luo Zu also glimpsed the essence of the Immortal Slaughtering Sword Formation when the Shangqing Sage attained enlightenment, and then obtained it. However, it was not taught by the Sage, so his cultivation was ultimately lacking. Moreover, without the Sage's permission, this method can only be refined to the Golden Immortal Taiyi level at most, and it cannot go any higher.

The Zhuxian Sword Formation could not possibly remain unknown; it can only be cultivated to the Taiyi level. Such a Dao technique can even cleave through a sage. Of course, it only has such power in the hands of a sage.

Then, the Tongtian Sect Leader taught Luo Zu the method of the Immortal Slaughtering Sword Formation, and in an instant, Luo Zu understood all the key points.

As for the Four Swords of Zhuxian, they are both Taoist magic and spiritual treasures.

Therefore, Luo Zu has only mastered the basics so far. His true skill lies in refining the Four Swords of Zhuxian, while he has only cultivated illusory images.

However, he was planning to add more power to his Xishui Sword, and the Zhuxian Sword Formation was just right. He would then find three more magical swords and refine the Zhuxian Sword Formation into them. Who knows, he might actually be able to create a real Zhuxian Sword Formation.

However, good ideas are always good, but it is not easy to make them a reality. It requires a lot of effort, spiritual materials, and time.

The Demon Blade of the nominal disciple was also taken out by Luo Zu and given to the Sage to see.

The Tongtian Sect Leader didn't seem to care that the Demon Blade was being used by someone else; he simply dusted his hands off and put it away gently.

After leaving that universe, Demon Blade's personality became much more normal. He no longer had that manic nature of fighting against heaven, earth, and all living beings, so he didn't resent being looked down upon by such an important person.

After retrieving the demonic blade, Luo Zu continued to sit in Biyou Palace, still in the same spot as the Three Immortals.

The main reason is that he does not belong to the Jie Sect, but is his own sect, so he can stand next to these senior brothers and sisters of the Jie Sect at this sage's sermon.

The sage's sermons also greatly benefited Luo Zu. The Tongtian Sect Master's sermons were not only inclusive but also included "one-on-one tutoring." Although it seemed like he was sermons to all the immortals, in reality everyone received a share and no one was left out. All the sermons were based on the great principles that corresponded to the listener's own level of understanding.

Luo Zu listened with great interest, his whole heart and soul devoted to it. He focused most of his calculations on this moment, and temporarily suspended projects such as the iteration and renewal of his immortal primordial spirit brain and the tracing and mapping of past time and space. After all, sages do not often preach, except for the Tongtian Sect Master who holds one once every ten thousand years.

Furthermore, many who come without permission are kept outside the island. If they want to hear the sage preach, they have to go to this Biyou Palace. But this does not mean that the sage cannot be heard outside the island. After all, the Tongtian Sect Master teaches without discrimination. When he begins to preach, his holy voice can spread to a vast area of ​​forty-nine light-years. It's just that the effect varies depending on the distance.

However, the sage's preaching lasted only forty-nine years. By the time practitioners from some regions heard that the sage was preaching and rushed to the area, the sage's preaching was about to end.

Some independent cultivators were unwilling to accept this situation, so they joined the disciples of the Jie Sect and set up camp there. Other independent cultivators had their own masters and were reluctant to change their allegiance, but they still wanted to hear the sage preach, so they also sought a place to stay near Jin'ao Island and waited for the next sage to preach in ten thousand years.

As more and more cultivators came to live near Jin'ao Island, many of the uninhabited islands and water palaces around it were occupied. With no other option, the disciples of the Jie Sect set up a restricted area for outside cultivators within a radius of forty-nine light-years outside Jin'ao Island, which could only be entered when the sage was preaching.

Faced with the domineering attitude of the disciples of the sage, the independent cultivators could not say anything. Some directly switched sects and joined the ranks of some disciples of the Jie Sect. Of course, most independent cultivators chose to adapt to this change.

However, in an era when sages did not preach the Way, there was really nothing to do, and cultivation also required a lot of resources. The practice of magic and the forging of weapons also required materials. Thus, gradually, a mirage in the East China Sea formed near Jin'ao Island.

This market was specifically used for trading among independent cultivators, mostly through barter or purchasing with magical power.

Later, because the magical power of various cultivators varied, the East Sea Dragon Palace stepped in and used East Sea pearls to hold magical power. The amount and quality of magical power filling an East Sea pearl were similar. As for how to change the difference in the quality of magical power, cultivators could only expend more magical power to input into it in order to achieve the purpose of purification. Thus, the quality of the East Sea pearls filled with so much time and magical power was the same.

Such pearls from the East Sea are called "Sea-Stabilizing Pearls" by independent cultivators. This name is very similar to the spiritual treasure in the hands of Zhao Gongming, the eldest disciple of the outer sect of the Jie Sect. It is unknown whether there is any reason behind this.

After the sage finished preaching, Luo Zu went to the East Sea market and obtained a "Sea-Stabilizing Pearl". (End of Chapter)