The primordial era began with the Upper Cave Man.

Luo Zu felt that he had been busy lately. First, the East Sea Dragon Palace asked him to join their ranks, then he dealt with Tang's invitation to become a Daoist partner, and next, Bi Xiao invited him to form a team.

Busy, busy, busy! I've become a very busy person.

As for Bixiao's invitation, Luo Zu readily agreed. After all, he was unlikely to be the one to take the lead in this matter, and he wouldn't be the one charging to the front lines. He could simply sit back and wait for the outcome.

Moreover, he did want to get rid of the sea of ​​suffering, but unfortunately, he was not capable enough. Otherwise, he would have made that negative will of the sea of ​​suffering, which was always thinking of dragging him into the sea, taste the power of nothingness and turn it into nothingness.

"When will you be able to defy the sea of ​​suffering?" Luo Zu asked again as Bi Xiao was about to leave.

Bixiao was speechless, only saying, "I will let you know when the time comes."

"Very well, I will await that day."

This matter is unusual, and we need to find more people to discuss it, just like how the Four Seas Dragon Clan rallied various forces to fight against the Witch Clan. This matter needs to be carefully considered.

However, the Witch Clan is the Witch Clan, and the Sea of ​​Bitterness is the Sea of ​​Bitterness; the two are not comparable.

As for the Wu Clan, the Four Seas Dragon Clan can find more important figures and offer more benefits to withstand the pressure. After all, this time it is only Gonggong, the Ancestral Witch, who is planning, and the other Ancestral Witches are not directly involved. If they are won over, they may be able to create rifts within the Wu Clan, causing Gonggong to lose his composure and making it even more difficult for him to cause trouble for the Dragon Clan.

As for the Sea of ​​Bitterness, it contains the negative emotions of all living beings, and even the impure thoughts of some Golden Immortals and Taiyi who perished in the various calamities of the primordial world are absorbed into it, which is not easy to deal with.

Therefore, we need to unite as one, find more helpers, and work together to overcome this disaster in order to break this sea of ​​suffering.

Therefore, the two cannot be generalized and each needs to fight its own battle.

Bixiao left with the soup, but Hunyuan Jindou created a clone of itself here.

"Fellow Daoist, you are truly ruthless in your actions." Hunyuan Jindou chuckled.

"If I don't teach her to give up this idea, and she continues to be entangled with me, it might not be a good thing," Luo Zu replied quietly.

"Just because of this Sea of ​​Bitterness? Fellow Daoist, you've been full of vigor for so many years, would you be afraid of a mere Sea of ​​Bitterness?" Hunyuan Jindou teased.

Luo Zu's tone gradually became calmer: "Does fellow Daoist think the Sea of ​​Bitterness is something to be underestimated?"

The Hunyuan Golden Cauldron remained silent. Even though the Sea of ​​Bitterness was born late, it had accumulated countless thoughts and desires of all living beings over the primordial era, and even reflected directly from the river of time.

The situation is extremely complex, even the Great Luo Wuji cannot understand it.

The Hunyuan Golden Cauldron was not a magical artifact skilled in deduction, so it could not understand how murky the water was. However, this did not stop it from mocking Luo Zu.

"This matter is hard to explain, so I won't get involved." Hunyuan Jindou turned around and withdrew his clone.

As soon as his clones dispersed, Luo Zu also left this East Sea mirage, casually retrieving the demonic sword that was wandering around.

"Teacher, I haven't finished exploring yet," Demon Blade grumbled incessantly.

The normally functioning Demon Blade had just completed its journey through the East China Sea City when it was found to be a "kind" by the East China Sea City's "big data".

Those were extraterrestrial beings born from the reflection of the Heart Sea and Heavens of the Primordial World, appearing from the artifact realm of the Heart Sea and Heavens.

Otherwise, only magical artifacts like spirit treasures could possess spirituality and communicate with other living beings. But now, new spirit treasures, born in the netherworld, begin to receive the true spirits that come from reincarnation, thus becoming new life.

As for the Demon Blade, although it is not a living being made of objects, its appearance and core are somewhat similar to those of such beings, so it is considered to be of the same kind.

Often, whether or not one considers oneself to be of the same kind is just a matter of a single thought; even a simple incantation can transform the physical body, making one one of the same kind.

"You can explore when your cultivation is sufficient," Luo Zu interrupted his complaint.

What could the Demon Blade do? It could only remain silent as Luo Zu swirled through the void and returned to Kunlun.

Then came the matter of seclusion. Luo Zu went into seclusion for another 100,000 years. The primordial world is always so forgetful.

However, during his 100,000-year seclusion, a large number of human people emerged from Kunlun, and many of them were only at the Nascent Soul True Immortal level.

As for where they are going, it is simply to lead the human race to continue exploring the outside world, exploring the primordial wilderness, and exploring the road ahead.

Humanity's True Qi technology has made a leap forward. Yes, the Upper Cave Man has finally summarized his many inventions and creations, as well as his application of the Great Dao and its techniques, and called it True Qi technology.

This evolution was not driven by Luo Zu behind the scenes; he simply observed silently without exerting any influence.

Seeing that the Upper Cave Man tribe had found this way, Luo Zu did not stop them.

True Qi technology does not emphasize the first two words, but rather the latter two words, "technology," which refer to the use of various inventions, creations, and Taoist techniques.

Perhaps it was the influence of Luo Zu's "ancient ideas," or perhaps it was the inevitable development of the natural order, that led to the birth of a new civilization and a new direction in which humanity valued external things.

True Qi Technology breaks away from the traditional concept of meditation and directly utilizes external technological creations to facilitate rapid cultivation.

By placing external objects into the physical body, one can rapidly improve their cultivation level.

This method is somewhat similar to external alchemy, but not quite, because it does not involve continuous consumption, but rather requires constant replacement of the instrument, which they call the True Qi Pivot.

The ultimate goal of this upgrade is to attain a true body of the Dao Pivot, which will transcend the material level of objects and reach the spiritual void level of the fifth dimension.

Yes, these five dimensions are the true discovery of Qi technology.

The material realm belongs to the three dimensions, not the four dimensions that the great beings in the primordial world generally believed. The reason for this misconception is that the spacetime dimension, which is independent of the nine dimensions, is at play, causing dimensional researchers on the primordial land to believe that the material realm is four dimensions.

One branch of the Upper Cave Man, who created and discovered the True Qi technology civilization, touched upon the fourth and fifth dimensions when True Qi technology reached what they considered to be its peak. However, the fourth dimension still belongs to the lower dimension, which is on the material level and is the surface of the spiritual void dimension. The fifth dimension is between the spiritual void dimension and the sixth-dimensional Great Dao dimension.

The above are merely the discoveries and summaries of the True Qi technology civilization of the Upper Cave Man.

The true dimensions are even more profound and mysterious than their discoveries. Moreover, when viewed from a higher dimension, the lower dimensions are not actually distinguishable; in most cases, they are overlapping each other. Only in the sixth dimension and above can distinctions appear.

In conclusion, the many discoveries of the True Qi technology civilization represent an epoch-making evolution, and their explanation of the methods of their discoveries is based on True Qi.

The true qi here is different from the true qi created by Luo Zu in his early years. True qi is a theory of origin and flow, which combines the wonders of nature with the power of spiritual energy, thus creating true qi.

True Qi is energy extracted purely from spiritual energy. It has no natural attributes, does not belong to the five elements (metal, wood, water, fire, earth), and is not compatible with the five elements (gang, evil, etc.). It is more singular and pure.

Therefore, the True Qi technology civilization also uses the True Qi they extract as a kind of currency, because it can indeed be exchanged without needing to use certain methods to digest the strong personal attributes and spiritual will within it, as is the case with True Qi.

After a member of a race living in a True Qi technological civilization cultivates the True Body of the Dao Pivot, their spiritual will will thoroughly condense the True Qi within the Dao Pivot, propelling them into the mysterious fifth dimension.

They called it a technological leap forward! (End of Chapter)