Covering the Sky: Rise Starting with Card Draws

Chapter 20: The Creation of Fortune, Innate Supernatural Powers

The Six Desires Heavenly Art leans towards the demonic path of self-indulgence. It is not only about following one's heart, but also about extreme temperament. It emphasizes following the seven emotions and controlling the six desires, using passion as fuel and obsession as fire to temper oneself, see through the essence of passion, and pursue the ultimate power of the source of life.

It does not reject desires, but rather actively embraces, controls, and refines them. Through worldly experiences, the fluctuations of passion and desire influence the laws of heaven and earth, transforming the seven emotions and six desires into resources for cultivation and a source of combat power.

The Great Law of Severing Emotions emphasizes passing through a sea of ​​flowers without a single petal clinging to you, understanding that the Tao is both affectionate and detached, and refining one's heart amidst the six desires of the mortal world, all in pursuit of the Tao.

The cultivation process requires constant worldly experience, getting tainted by worldly desires, stirring up others and oneself, igniting passions while constantly suppressing one's own desires, and stripping away worldly attachments.

Only by completely liberating oneself from the shackles of lust and reflecting the world with an unemotional heart can one enter the Tao through unemotional detachment, break through emotional barriers, and ultimately achieve a state of mind free from hindrance and a clear and pure spirit.

Its essence is to treat everything in the world as a tool to hone oneself in the pursuit of the Tao, first setting oneself on fire and then forcibly withdrawing. Although one cares a lot, one deliberately tries not to indulge in it. It has some of the meaning of Pang Ban's evil cultivation of the Tao Heart Planting Demon Great Method to control emotions with emotions, and finally turning the stallion divine skill into the cuckold divine skill.

This actually deviates from and exceeds the boundary of "constantly wipe it clean, lest it get dusty," and is not the right path.

In a sense, this is also an extreme form of utilitarianism and indifference. If one cannot maintain a balance, the seemingly aloof and cold-hearted Emotion-Severing Technique is even more likely to lead to demonic possession than the Six Desires Heaven Technique.

To go astray without burning oneself, to be possessed by a demon without disturbing one's spirit... this is almost impossible!

The Six Desires Heavenly Art and the Great Art of Severing Emotions, whether practiced alone or separately, are both considered to be taking a risky path. If one is not careful, it is easy to fall into demonic possession without realizing it.

Only by simultaneously comprehending the profound meanings of both, properly grasping the balance between Yin and Yang, and maintaining a proper pace, can one act freely without overstepping the bounds, and become in a state of divine possession or demonic possession in the blink of an eye.

Chen Hao entered a special state of enlightenment, deeply comprehending the Great Dao of Human Desires. He gradually grasped a trace of its essence, and the Six Desires Tribulation Fire burned even more fiercely, constantly tempering Chen Hao's body and primordial spirit, causing his entire body and mind to undergo a radical transformation.

His innate Dao fetus constitution made him naturally close to the Dao. As his realm improved, every word, action, and movement was accompanied by myriad Daos, making him seem like a chosen one of heaven. More power of the Great Dao was drawn upon him, and with the influx of spiritual energy, the intensity of his transformation was further amplified.

  

The seed within the stone man, aided by the human desires and tribulations of the fire and the myriad Daos bestowed upon him during Chen Hao's transformation, ignited the remaining Dao principles within the stone man's body. It ignited the Dao fire, using the stone man's corpse as a womb, and thus obtained an opportunity similar to that of a Holy Spirit conceived by heaven and earth.

As the saying goes, "A single hair can move the whole body," the remaining divine light and dragon energy in the natural dragon cave were also stirred up. This last remaining essence was also poured into the stone figure, as if it were a final burst of light before death, or as if this region's final support and care for the Holy Spirit Stone Embryo were materialized.

Unfortunately, the stone man had already died, and this essence only benefited the Chenhao Dao Seed inside the stone body.

At the same time, the fire of resentment and the fire of remnant Dao are constantly burning and tempering the entire stone man, including the seed inside. If one is not careful, it can easily be completely burned to ashes.

Just as the entire stone figure was about to be reduced to nothingness, the crystal-clear Dao Seed inside, radiating colorful auspicious energy, transformed into a rainbow light, drawing the already vaporized essence of the stone figure and the fragments of the divinely bestowed Dao into Chen Hao's brow.

As if he had taken a powerful tonic, Chen Hao was immediately plunged into a deeper transformation. His mind was hazy and confused, as if half-awake and half-asleep. His mind and spirit were in harmony with the terrain, as if he had become a living dragon spirit and the master of this dragon cave.

This world also came alive, performing magic for him. Everywhere there were traces of the evolution of the Great Dao. Fragments of the Great Dao of the outside world constantly collided and merged, evolving into many incomplete divine arts, which enlightened Chen Hao.

These Dao principles also stirred up the fragments of the Great Dao left behind by the ancient ancestors that were lurking in Chen Hao's bloodline, and even the origin of Chen Hao's innate Dao embryo was activated.

Ultimately, Chen Hao, much like some of the first supreme beings in the Perfect World, had a special divine talent rooted in his flesh and soul, causing his entire body to intertwine with the divine form of the Dao, containing endless mysteries. His forehead bone constantly emitted dazzling light, and his primordial spirit was even more brilliant.

The commotion caused by Chen Hao's transformation inside the Dragon Cave was enormous and could easily attract the attention of other Kunlun beasts. However, after Chen Hao awakened his divine talent, no matter how intense the internal commotion was, nothing was leaked from the outside world, and everything remained calm and peaceful.

A month later, Chen Hao suddenly opened his eyes, stood up and shook his body. Every move he made was filled with divine power.

This sudden transformation took Chen Hao a full month.

The results were naturally gratifying. Not only did it bring about a complete transformation for Chen Hao, but it also deepened his understanding of the Great Dao. For example, he gained a profound grasp of the laws governing human desires, the transformations of Yin and Yang, life and death, and the application of the energy of mountains, rivers, feng shui formations, and dragon veins.

Besides that, what is most special is that he naturally gave birth to a divine innate ability, which is similar to the first generation of the Supreme Treasure Technique of the Perfect World, and also seems to be the companion divine technique of the Holy Spirit.

Chen Hao named this forbidden supernatural power "Dao Embryo" on the one hand to commemorate his own physical constitution, and on the other hand, it is vivid and descriptive, because once he uses this technique, Chen Hao can seize the essence of all things in heaven and earth, shape the mysterious embryo of heaven and earth, and thereby nurture himself to recreate the universe.

Similar in essence to the Holy Spirit, who was conceived and born from heaven and earth, it not only allows one to transform oneself into a more perfect being, but also leaves its mark on the myriad paths of the void that nurtured it, naturally comprehending the mysteries of the Great Dao.

One of the simplest passive uses is to dig a hole and bury himself. As long as the land where he buries himself is miraculous enough, Chen Hao can naturally absorb the essence of heaven and earth and the essence of all things. He will automatically become stronger while sleeping, which is equivalent to God feeding him. His physical body and primordial spirit will improve at the same time, and the laws of the Great Dao will not be neglected.

This is somewhat similar to the Holy Spirit who covered the sky, the cultivator who perfected the burial ground, and the stone king who built a city and cultivated in the world of immortality.

This technique can be used to treat injuries, restore the body from its wounds, and even transform the body and bring about a rebirth. When used for cultivation, it can bring the blessings and creation of the Heavenly Father and Earthly Mother.

When attacked, even if it is only in passive defense, as long as it does not exceed a certain limit, any attack will be blocked by the placenta, which will absorb its energy, leave traces of the Great Dao, and eventually become the nourishment for the formation of the Dao embryo.

It can even actively plunder the essence of all living beings and seize the essence of heaven and earth, using the world as a placenta and itself as a holy infant in the womb to draw nourishment, thereby forging an unparalleled foundation.

As the saying goes, the way of Heaven is to take from the surplus and give to the deficiency, while the way of man is to take from the deficiency to give to the surplus. The forbidden supernatural power of "Tao Embryo" combines the ways of Heaven and man. It can both follow the way of Heaven to take from the surplus of all things in the world to give to its own deficiency, and it can also domineeringly take from the deficiency to give to its own surplus.

If this forbidden divine power is used improperly, and if it is used for destructive plunder at all costs, it can be called a cosmic termite and a locust of heaven and earth.

Chen Hao understood that the reason he was able to awaken this forbidden divine power was because he cultivated multiple martial arts systems with different paths but the same essence, and it was closely related to his inner world. This time, the transformation of the Other Shore and the enlightenment of the Great Dao of Human Desire, devouring the essence of the stone man, could only be considered as a trigger.

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