The Condor Heroes: The Quanzhen Sect has produced a vengeful master!

Wang Jiuling looked down in surprise, frowning as he stared at the words on the ground.

Then his brow relaxed.

"So you finally realize you're a coward?"

Wang Jiuling believed he lacked Master Yideng's ability to influence others, but he never expected Qiu Qianren to suddenly have this realization.

He finally decided to go find Ying Gu.

Wang Jiuling found it somewhat laughable, and he sighed softly, his gaze lingering.

He thought to himself that he only wanted to use Qiu Qianren to fight evil with evil, but he didn't expect that it would unexpectedly make him realize something.

This guy might just be spared from death at this moment.

Or perhaps it was fate that wanted to give Ying Gu a chance to take revenge herself?

Wang Jiuling didn't say anything, but bent down, grabbed Qiu Qianren by the collar, and dragged him along.

Wang Jiuling strode towards the location of the secret chamber mentioned by the temple abbot.

Qiu Qianren let Wang Jiuling drag him along, and for the first time, there was no resistance in his eyes.

Instead, they were filled with anticipation.

He suddenly had a strong desire to live, but this time, he hoped to live to see Ying Gu.

Passing through the red stains and the stench of blood, Wang Jiuling dragged Qiu Qianren to the abbot's room.

Move the enshrined Buddha statue aside, twist the base, and a secret chamber appears.

After throwing Qiu Qianren in and confirming there were no problems, Wang Jiuling then entered.

The room wasn't large, but it contained a lot of things.

Wang Jiuling casually channeled a stream of true energy into Qiu Qianren's body, then surveyed the secret chamber.

He found the poison in the bottles and jars of the monks at Wuduo Temple in a corner.

And the antidote powder placed next to it.

The detoxifying powder was packaged into small portions, clearly indicating that it was regularly supplied to Wuduo Zen Monastery.

There are many other poisons and antidotes.

But importantly, Wang Jiuling found two jars of Black Jade Bone-Mending Ointment, as well as a recipe for it.

The temple abbot was a miser; he hid everything in his secret room.

And soon, the biggest reward of this trip appeared.

Inside a brocade box, Wang Jiuling discovered what he had been looking for.

Those were three books.

Northern Darkness Divine Art

The Story of Rechungpa

There's also a book with a blank title.

Wang Jiuling first opened the Northern Darkness Divine Art manual.

This was written in Chinese, with small annotations between the lines, which looked like Uyghur script. It must have been annotated by the abbot himself.

"From Shaoshang to Yunmen, it begins with the Lung Meridian of Hand-Taiyin..." Wang Jiuling read aloud, recalling his memories of the Northern Darkness Divine Art.

As he looked at it, Wang Jiuling frowned.

"Um?"

He quickly flipped through the Northern Darkness Divine Art manual, his mind filled with doubt.

No, the complete Northern Darkness Divine Art emphasizes "absorption, transformation, and application".

Wang Jiuling recalled reading analyses from some experts on forums in his previous life.

The most important step in the Beiming Divine Art, aside from the initial foundation of opening up the major acupoints in the meridians, is actually "transformation".

To practice the Northern Darkness Divine Art, one must completely dissipate all one's original internal energy, leaving not a trace, and then cultivate the Northern Darkness True Qi anew.

After absorbing someone's internal energy, since there are countless types of martial arts in the world, the internal energy absorbed often varies greatly in terms of attributes, purity, and quantity.

Therefore, cultivators need to transform all these different sources of internal energy into their own Northern Darkness True Qi in order to achieve the final step of "use".

But this Northern Darkness Divine Art is different.

All martial arts under heaven lead to the same goal, and although Wang Jiuling had never practiced them, he could tell at a glance that the "transformation" part was incomplete.

He recalled the abbot's internal strength.

It was incredibly vast, yet sparse and chaotic, so when he used it, it was a complete mess.

Wang Jiuling looked at the manual, his gaze falling on the seal, but his eyes narrowed.

No, the seal is so loose, it looks like someone took some of the pages.

That's right, his "Northern Darkness Divine Art" is completely incomplete.

The abbot said that this was given to him by the Joyful Milarepa...

Upon closer inspection, Wang Jiuling discovered that the last two pages of the Beiming Divine Art contained instructions on how to transfer one's Beiming True Qi to others.

Wang Jiuling recalled that in the novel *Demi-Gods and Semi-Devils*, Xu Zhu was given martial arts skills.

Wu Yazi originally possessed the "Reverse Northern Darkness Divine Art," which is why he transformed absorption into transmission.

Wang Jiuling remembered that Xu Zhu and Duan Yu should only be able to absorb energy, not to transmit it like Wu Yazi.

But this part of the manual for the Northern Darkness Divine Art is so complete? And there are clearly more annotations in this part.

In other words, the temple abbot practiced for a long time but couldn't use any power himself, yet in the end he still had to focus on practicing the transmission of power.

What's going on here? Is his ultimate goal in practicing this to pass it on?

To whom should it be sent?

Wang Jiuling put down the Northern Darkness Divine Skill and picked up the book "The Story of Reqiongba".

There's one copy with Patriarch Chongyang, and here's another one.

It's probably not a coincidence.

Wang Jiuling opened the book and found numerous Uyghur annotations on the page about the "Bowa Method".

Is this guy also researching the Powa method?

Wang Jiuling picked up the third book, opened it, and found that he couldn't understand some of it.

This is all Uyghur script.

Moreover, it was written in a mess, and it got messier as it went on.

At this moment, Ma Guangzuo and the others returned. After Wang Jiuling carefully packed away the important items, he left with Qiu Qianren.

"Qingyangzi! Don't worry! Those bastards from the Vajra Sect are all dead! The people have already returned to the town!"

Ma Guangzuo shared the good news with Wang Jiuling, who then gave the book he couldn't understand to Ma Guangzuo and asked him to help translate it.

Ma Guangzuo looked at it and scratched his head.

"Hmm..."

"This looks like a diary!"

He read it aloud to Wang Jiuling.

"I need to write in my diary because I feel like my memory hasn't been very good lately. I was saying yesterday that I'd find a few more women, but I completely forgot about it today. Luckily, Xuan Tong reminded me..."

"Isn't this divine skill that Huanxi Miller gave me wrong? How come after absorbing so much internal energy, I almost suffered a qi deviation?"

"An old monk has arrived; he is Master Yideng from the Central Plains..."

"Yideng is inquiring about a Buddhist scripture, the 'Biography of Rechungpa,' eh? I remember Huanxi Milarepa always carrying this scripture..."

"Huanxi wouldn't do anything meaningless, and that Yideng keeps inquiring about the Powa method, I need to check it out..."

"By the way, what did Yideng ask Fazhuang about earlier? What was he planning to do? My memory is terrible! How could I forget something so important so quickly?"

That's really strange!

We need to tell Happy Miller right away...

"That's all, that's all!" Ma Guangzuo looked up.

Wang Jiuling nodded, took the diary, and ran his fingers over the pages, recalling its contents in his mind.

A sudden inspiration struck him, and he keenly grasped a key point: the content might not be so important, but the purpose of the temple abbot writing the diary was.

He keeps having amnesia?

The same was true of Patriarch Chongyang, and both were related to the Joyful Milarepa.

Could there be any connection between them?

But shouldn't the patriarch's amnesia be due to the innate skill? Just like himself, who wanted to kill Guo Fu because of his split personality but didn't remember it?

The situation is different from that of the temple abbot.

...

Suddenly, Wang Jiuling's eyes widened.

No, no!

Perhaps he's been wrong all along?

His amnesia due to split personality was caused by the lack of corresponding internal alchemy techniques, which led to a mishap in his innate cultivation, resulting in a qi deviation.

The parts of his amnesia are things that happened when he had a split personality, perhaps hinted at by the alternate personality, which is why he lost his memory.

Although Master Yideng said that the Innate Skill was dangerous and he dared not practice it, Wang Jiuling himself proved that it was indeed dangerous.

But the problem is, Master Chongyang had already mastered the Innate Skill back then, right?

The fact that he was able to master it proves that his cultivation of the Innate Skill was flawless and proceeded step by step, and that he had not neglected the internal alchemy techniques.

He has already mastered it, which proves that before Master Chongyang achieved great success, he did not encounter or had already resolved the risk of going into qi deviation.

Otherwise, how could he have achieved such great success?

The logic is simple: if the problem of qi deviation hasn't been resolved, then it's impossible to master the technique; if it has already been mastered, it proves that it's already resolved.

But how come he still has a split personality?

Can one go astray from cultivation and achieve mastery of innate skills coexist?

Is this correct?

still have a question.

The reason why the patriarch Chongyang did not tell him about the internal alchemy technique was because another personality of the patriarch wanted to cultivate the Powa method and used him as a furnace.

Therefore, he deliberately hinted at the main personality, causing the patriarch to lose his memory and not tell him the complete innate skill.

That makes sense.

But the patriarch said that he had forgotten many things back then.

He even forgot why he faked his death and why he woke up in the ancient tomb.

But... many years had passed since Wang Jiuling went up the mountain, so how did the patriarch lose so many of his memories?

Is it caused by a secondary personality disorder?

What is the purpose?

If the purpose of the Grand Master's alternate personality is Phowa, then simply erasing information related to Phowa and the alternate personality is sufficient.

What's the point of erasing those messy memories that are irrelevant to the purpose?

Isn't this unnecessary?

This vulnerability is huge!

Wang Jiuling organized his thoughts.

First of all, if the patriarch had already mastered the innate skill, why did he still suffer from personality split? There is a big question here.

Secondly, the patriarch's amnesia should be divided into two parts. One part is due to personality splitting, but the other part is probably more complicated.

These were just trivial matters of daily life, and they didn't attract Wang Jiuling's attention at the time.

Wang Jiuling suddenly understood...