Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 235 Chu Luoli: Emperor Ye, save me!

Di Fang tapped Di Zixuan on the head.

"You're trying to fool your old man? I taught you all your supernatural abilities. Do you think you can fool me?" Di Fang said irritably, looking at Di Zixuan, this brat.

The forbidden divine power I gave her—a power that allows one to summon past and future incarnations to fight alongside them across three lifetimes—has turned into a tool for this brat to fool me.

Upon hearing Di Fang's words, Di Zixuan smiled faintly, then released her divine power, and her aura changed from Quasi-Saint to the peak of the Great Luo realm.

Di Zixuan pouted and looked at her father: "You stinky old man, you're not cute at all."

Di Fang glared at Di Zixuan with annoyance: "Stop it."

Di Fang knew without even thinking what Di Zixuan was going to say. This little one was incredibly clever these days, always trying to stir up trouble.

They actually came up with the idea of ​​using supernatural powers to impersonate someone else and break through to the next level.

"Hehehehe!!" Di Zixuan made a face at Di Fang and then left.

Di Fang shook his head helplessly.

The west!!

"This can be considered a blessing in disguise," Zhunti said with a smile to Jieyin.

Jieyin nodded. Although many Buddhist disciples and grandchildren died on Mount Ling, the outcome was good. There is now a demonic world beneath Mount Ling, which can be used to imprison prisoners.

As for Wutian, Zhunti and Jieyin also knew about him, but as they said before, everything was under control. No matter how strong Wutian was, as long as he didn't become a saint, he had no way to oppose Zhunti and Jieyin.

Wutian is not the Styx.

The Styx River can act recklessly because it is truly unafraid of death. Unless the Sea of ​​Blood dries up, the Styx River will never die.

Even Buddhism has no way to deal with the Styx.

Neither Zhunti nor Jieyin could do anything about it; after all, they had done such a despicable thing back then.

They directly abducted all the Asura demon kings under Styx's command, and not just one.

The Styx River and Buddhism are locked in a life-or-death struggle.

But Wutian is different. Wutian cannot become a saint, and in the end, he will only be a handful of yellow earth.

They were not even in the sight of Zhunti and Jieyin.

Moreover, Dipankara has now turned misfortune into blessing, breaking through his inner demons and reaching a new level of strength, which is a great thing for Buddhism.

After becoming a Quasi-Saint, every step he took felt like ascending to heaven.

It can only be said that Burning Lamp was able to break through thanks in part to Wutian.

The great calamity that once befell Buddhism is now over.

Buddhism is now on the right track.

On the same Kunlun Mountains.

Yuanshi Tianzun's eyes held a hint of scheming. Zhunti and Jieyin had abducted his people, or more precisely, Randeng. Yuanshi Tianzun hadn't even settled accounts with Randeng for this yet.

Now, the breakthrough of the Burning Lamp has made Yuanshi feel somewhat uneasy.

When Randeng came to the Jie Sect, Yuanshi Tianzun treated him quite well.

But what was the result? Not only did Dipankara convert to Buddhism, but he also abducted four of his own direct disciples.

This infuriated Yuanshi.

As I've said before, saints are never magnanimous people.

The act of lighting the lamp clearly crossed the line set by the Primordial Beginning.

Therefore, Yuanshi was naturally very unhappy.

However, it seems that Yuanshi has no way to do anything about it now. After all, sages cannot interfere in the affairs of the prehistoric world. Even if he wants to do something, he has to send his disciples to do it.

The most powerful figure in the Chan Sect right now is Guang Chengzi, a quasi-saint, but a problem arises.

Can Guang Chengzi solve the problem of lighting lamps?

The answer is obvious: no!

Although Guang Chengzi was also a quasi-saint, he had only severed one of his corpses.

Burning Lamp was, after all, a veteran Quasi-Saint, and he had already severed two of his corpses during the Lacao incident.

Therefore, Guang Chengzi was naturally no match for him.

Among the three religions, only Lao Tzu's disciple, the Great Master Xuandu, could rival Randeng.

However, like Laozi, Xuandu was single-mindedly pursuing the Dao. Laozi appeared to be inactive, but in reality he was not. Xuandu, on the other hand, was truly single-mindedly pursuing the Dao.

Nothing really went wrong.

Therefore, Xuandu's strength is still above Randeng's, but Xuandu is a member of the Human Sect and generally won't take action, and Yuanshi wouldn't have the nerve to ask his own nephew for help.

"It seems the only option is the extraterrestrial battlefield in the future." Yuan Shi couldn't help but think of this world war, in which even quasi-saints could participate.

Faced with such an opportunity.

Ran Deng naturally wouldn't give up.

Other veteran Quasi-Saints will also emerge. It's possible that beings like Styx and Zhen Yuanzi will be born and go to the outer battlefield, after all, it is a supreme world.

This is also an opportunity for these quasi-saints.

What if—and I mean just what if—we're lucky enough to find the opportunity to become a saint?

In such a world, there are more or less opportunities to become a saint, which is why these quasi-saints flock to the battlefields beyond the realm.

Northern Darkness!!!

Inside a palace, Kunpeng sat cross-legged.

If others who want to become saints have the mindset that they can't force it, then Kunpeng is different.

Kunpeng's desire to become a saint has become an obsession.

You must understand that back then, among the people of Zixiao Palace, Kunpeng was just a little bit away from becoming a saint. Although that little bit seemed like an insurmountable chasm, in Kunpeng's eyes, it was only a hair's breadth away...

If that damned Hongyun hadn't abdicated, Kunpeng would surely have a place among the saints of this world.

Of course, this is what Kunpeng thinks.

It's perfectly normal to think that way.

This is like winning five million in the lottery, but your friend loses the winnings, and you watch helplessly as the money that was almost in your hands disappears.

I was so angry I wanted to kill him. Kunpeng was already very strong because his Dao Heart hadn't shattered.

Kunpeng is like that. Becoming a saint is now Kunpeng's obsession. No one understands that feeling better than Kunpeng. He watched helplessly as the saintly majesty was lost because of a bastard.

If we're talking about the most unlucky creature in the prehistoric world, then it has to be Kunpeng.

Kunpeng has not appeared in the prehistoric world for a long time now. Ever since the war between the Lich King and the Demon King, Kunpeng has never appeared again.

Kunpeng is now diligently studying various cultivation methods.

This includes the martial arts and immortal martial arts of the Emperor's realm, which Kunpeng cultivates in order to find the path to sainthood.

The emergence of the Supreme World has given Kunpeng hope once again—the hope of becoming a saint.

He believed he wouldn't be that unlucky.

Now Kunpeng places his hopes directly on that supreme world, since there he can see new hope of becoming a saint.

In addition, Styx of the Asura realm among the six realms is also preparing for this matter. He is serious about becoming a saint, otherwise he would not have followed Nuwa's example of creating humans and the saints of establishing religions.

Unfortunately, he was just a little short. In the primordial world, apart from Xuanming, the one who came closest to becoming a saint was Styx.

How close is the Styx River to a saint?

To put it another way, as long as Styx is given a foundation of primordial purple energy to become a saint, Styx can become a saint on the spot.

It's that close.

The Styx River has both merit and strength; what it lacks is the foundation for becoming a saint.

If it existed, then Styx would immediately become a saint, but unfortunately it doesn't. Finding the Primordial Purple Qi in the prehistoric world is not that easy.

The Primordial Purple Qi is the foundation for becoming a saint.

This thing was born in the chaos, and each wisp of primordial purple energy evolved into a chaotic demon god.

In the beginning, in the chaos, the three thousand Great Dao Chaos Gods corresponded to the three thousand Primordial Purple Qi.

However, with the arrival of the Great Calamity of Creation.

When Pangu separated heaven and earth, the Chaos God fell, and the Primordial Purple Qi dissipated into the world.

Dao Ancestor Hongjun obtained the Seven Daos, which are now the Seven Saints.

The remaining Primordial Purple Qi has all disappeared without a trace, with most of it returning to the Heavenly Dao.

Therefore, it is impossible to find Primordial Purple Qi in the primordial world now, since from a certain perspective, each wisp of Primordial Purple Qi is a saintly position.

There is no hierarchical relationship between the Heavenly Way and the Great Way.

Those who say that the Great Dao is superior to the Heavenly Dao are talking nonsense. This is true from any perspective. If you say that the Great Dao is more carefree than the Heavenly Dao, that's fine.

However, to say that the Great Dao is stronger than the Heavenly Dao is pure nonsense. The Heavenly Dao is also the Great Dao, but the Heavenly Dao exists within the jurisdiction of a certain world, while the Great Dao is omnipresent. There is no superior-subordinate relationship between the two.

The Way of Heaven is the Way, and the Great Way is also the Way.

The only difference is that the Great Dao is free and unfettered, while the Heavenly Dao must abide by the laws governing its operation.

in the chat group.

[Liu Feiye, a big fan of the boss: By the way, everyone, how many people in the group have become immortals?]

[Sasuke: If that's what you're saying, then I'm not sleepy anymore. There must be quite a few people in the group who have become immortals by now.]

[Ying Zheng: I've done the math, and among the people in the group who have become immortals, it seems like it's just us—I, Lao Zhu, Nangong, Huang, Liang Bing, and Keisha.]

[Zhu Wushi: That's true. Currently, Ye Hei and Chu Luoli don't seem to have become immortals yet. Chu Luoli has only just embarked on the path of cultivation and hasn't become a human trafficker yet.]

[Chu Luoli: Emmmm, is it possible that I've already started cultivating, but the spiritual energy in my world has only just begun to recover?]

[Ye Hei: Possibly, after all, I'm the same way.]

[Chu Luoli: Emperor Ye, save me! Save me! Save me!]

(End of this chapter)