Primordial Era: I am a gourd vine, starting with seven gourds combined into one.

Lin Yang did not intend to personally undertake the task of opening up the Netherworld. Now that the Five Saints were present, they could do it on his behalf, creating the third realm of this primordial world.

Lin Yang reached out and flicked his wrist, and the six wheels floating in the air collided together with a loud clang, merging into one, becoming a single wheel.

It was the Six Paths of Reincarnation. The aura emanating from this Six Paths of Reincarnation was even more terrifying, surpassing even the Innate Supreme Treasure and approaching the level of the Chaos Spiritual Treasure.

Even the saints felt their aura falter when facing this wheel. As they gazed at the wheel of reincarnation, they felt as if their primordial spirits were being drawn out of their bodies and into the wheel.

Then they would be reborn through reincarnation. It is conceivable that if their primordial spirits were truly cast into the cycle of reincarnation, even if they were saints, they would likely be reduced to ashes.

This Six Paths of Reincarnation can completely restrain them, making even immortal saints susceptible to death.

All the saints were secretly alarmed. At this moment, Lin Yang handed the Six Paths of Reincarnation to Kunpeng, instructing it to raise the Six Paths of Reincarnation after opening up the Netherworld, and place it within the Six Paths of Reincarnation to guide the souls of the dead beings in the Three Realms into the cycle of reincarnation for rebirth.

This immediately delighted Kunpeng, but the other sages couldn't help but feel somewhat wary of him.

After all, Lin Yang entrusted such a powerful weapon to Kunpeng. Although there are various rules and restrictions that prevent Kunpeng from easily mobilizing this treasure and disrupting the order of reincarnation, it still inevitably threatens them.

Moreover, everyone here is a saint. Although they are currently in chaos, they are not far from the primordial world. Otherwise, they would not be able to communicate with the primordial Heavenly Dao and borrow its power.

Therefore, all the sages were able to deduce many things and know that this opening of the Netherworld and the establishment of the Six Paths of Reincarnation was an immense opportunity, a great fortune, and a great merit.

Lin Yang's handing over the Six Paths of Reincarnation to Kunpeng undoubtedly allowed Kunpeng to reap the greatest benefits, which naturally made the saints somewhat uneasy.

However, since this was Lin Yang's order, no one could argue with it; they could only feel envy and apprehension towards Kunpeng.

Kunpeng was overjoyed and quickly thanked Lin Yang.

After Lin Yang finished explaining the matter, he didn't say anything more and let the Five Saints carry out their orders.

Lin Yang himself returned to Zixiao Palace.

In the chaos, after Lin Yang left, the five saints discussed the matter again, but they were not in a hurry to open up the Netherworld.

Instead, they parted ways. Kunpeng went to find his senior brother, Daoist Xuanfeng, to borrow Xuanfeng's Taiji Diagram.

After all, it is the creation of the world. If one has the treasure of creation, it will naturally be twice as easy and much easier.

Of the three great treasures of creation, two—the Pangu Banner and the Chaos Bell—are already in the hands of Zhen Yuanzi and Hong Yun, respectively.

The Taiji Diagram, however, is in the possession of the eldest disciple, Daoist Xuanfeng. Although Kunpeng is now a sage and his cultivation surpasses that of Daoist Xuanfeng, he still dares not be disrespectful and thus seeks the Taiji Diagram from Daoist Xuanfeng.

As for Zhen Yuanzi and Hongyun, they went directly to the Netherworld.

However, the two were not in a hurry to open up the Netherworld, but instead fell into a sea of ​​blood in the Netherworld.

This sea of ​​blood is none other than the Netherworld Blood Sea, the birthplace of the Styx River and the location of its Daoist practice, which happens to be in the Netherworld.

Having received Lin Yang's order to create a new world and open up the third realm of the primordial wilderness, the group naturally had to inform Styx.

Moreover, the River Styx contains thirty-six heavens, and this object was of great use in the creation of the world.

Although sages rely on the Way of Heaven and possess boundless magical power, this does not mean they do not need blessings.

For example, Zhen Yuanzi, Hongyun, Nuwa, Kunpeng, and Zulong were all sages.

However, the strength of their magical power is not exactly the same; in fact, they differ greatly.

If we compare each person's body to a bottle, then the five saints are five bottles of different sizes.

The amount of magical power one can control also differs. Even if Heaven provides an inexhaustible supply, once the bottle is full, no more can be added.

Therefore, the Thirty-Six Heavens are like expanding the capacity of the saints, allowing them to contain more magical power.

And when the amount of magical power contained increases, the power unleashed will naturally be even greater.

Therefore, this is the purpose of the Thirty-Six Devas.

Zhen Yuanzi wields the Pangu Banner, which is formed from the blade of the Heaven-Opening Axe, making it the most powerful weapon for creating the world.

However, if it is combined with the Thirty-Six Deities, the power of this treasure can be released to its maximum.

That's why Zhen Yuanzi and Hongyun came to see Styx, but they also wanted to borrow a treasure from him.

Nuwa and Zulong also went to make preparations. Nuwa went to find Wang Shu, her former teacher and now her teacher's wife, to borrow the Map of Mountains and Rivers.

This map of mountains and rivers, like the Thirty-Six Heavens and the Taiji diagram, is of great use in opening up the Netherworld.

Aside from being a spatial artifact, the Mountain and River Map, as its name suggests, has the power to shape mountains, rivers, and even the universe.

Meanwhile, Zu Long returned to the East Sea and gathered the elite disciples of his clan.

Unlike other saints, he did not possess any great treasures. After all, he was not Lin Yang's disciple, and although he had become a saint, he was actually quite poor.

However, as the former leader of the three great overlords of the prehistoric world, Zulong dominated the four seas and was once hailed as the strongest in the prehistoric world. How could he not have any means?

Even without the most precious treasure, he possesses supernatural powers capable of opening the heavens.

His return to the East Sea to gather the elite members of his clan was to give them a great opportunity and lead them to create a new world.

Of course, this good fortune wasn't given away for nothing; the dragon clan members also had to put in the effort.

At that time, the Ancestral Dragon will use the Panlong Formation to connect these disciples with his own magical power, forming a grand formation, and unleash various supernatural powers and great spells.

For example, once the Panlong Formation is formed, it can unleash the Supreme Dragon Fire. Although this flame is not as terrifying as Lin Yang's Heavenly Dao Fire.

But it is sufficient for melting heaven and earth, shaping the universe, and burning chaos.

Compared to divine fires of heaven and earth such as the True Fire of the Sun and the Southern Bright Fire, it is no less powerful and has its own mysterious and formidable aspects.

However, even Lin Yang hadn't fully anticipated what happened next. After Kunpeng went to find his senior brother, Daoist Xuanfeng, Daoist Xuanfeng was also very interested and joined in as well.

Later, many other powerful beings, such as the Three Pure Ones, the Queen Mother of the West, Fuxi, as well as Jieyin, Zhunti, and so on, also joined this grand event for various reasons.

What's even more remarkable is that, in the end, even Wang Shu, the wife of the Daoist patriarch, joined in.

Naturally, Yuan Feng is also present.

Finally, it was a grand and spectacular event, with all cultivators above the Great Luo Golden Immortal level in the entire prehistoric world participating.

Let's explore this primordial third realm together—the Netherworld.

As one can imagine, with Wang Shu as the coordinator, the Five Sages as the main force, and other powerful beings as assistants, this creation of heaven and earth became extremely lively.

Lin Yang, sitting in the Purple Cloud Palace amidst the vast chaos beyond the Thirty-Three Heavens, couldn't help but take notice.

In the Netherworld, the saints roared in unison, offering up their supreme treasures and releasing surging chaotic energy, before truly beginning the creation of heaven and earth.

The deafening roar shook the entire world, causing the sun and moon to tremble and the stars to sway, displaying boundless power.

This was clearly a momentous event to be recorded in the annals of ancient history: heroes created the heavens and the underworld!

Even Lin Yang was slightly moved and touched.