Chapter 470 Gods: Tang San is a Hypocrite

"Chen Feng, you've already chosen your own death! If I don't avenge this, I'll have lived in vain!" Tang San's declaration of revenge burst forth from between his bloodied teeth.

At this moment, he clearly felt that the sea god's position, which he had nurtured for thousands of years, and the brand on the sea god's trident had all been erased.

There are only two possibilities in this situation: either his position as the god of the sea and his trident have been destroyed.

Either someone erased the position of the sea god and the mark he left on the sea god's trident.

In either case, it means he has completely lost his position as the Sea God and the Trident of the Sea God. Losing two such treasures at the same time—how could Tang San not be heartbroken?

Tang San didn't need to guess who did this; it was undoubtedly Chen Feng.

Tang San realized that the reason he had fallen out with the God of Destruction was ultimately because the God of Destruction had discovered his scheme against Chen Feng.

Tang San couldn't help but think that if Chen Feng didn't exist in Douluo Continent, then he wouldn't have made a move.

As long as he doesn't make a move or reveal any flaws, no matter how dissatisfied or displeased the God of Destruction is with him, he won't be able to find any fault with him.

In an instant, Tang San's hatred for Chen Feng soared to the heavens, even surpassing that of his mortal enemy, the God of Destruction.

However, he still couldn't personally take action against Chen Feng, because if he did, wouldn't that confirm his crime of interfering with the lower realm and stifling its geniuses?

When the evidence is irrefutable, the God of Destruction will inevitably launch an attack, and neither the God of Kindness nor the God of Evil will help him anymore.

Just when Tang San was itching to kill Chen Feng.

The once harmonious and peaceful God Realm has become turbulent due to the battle between Chen Feng and Song Jie, the two gods on Douluo Continent, and the conflict between the God King of Destruction and Tang San.

As the saying goes, there are no secrets that stay hidden forever, and the conflict between the God of Destruction and Tang San spread rapidly.

After all, the commotion between the God of Destruction and Tang San was so great, their argument so loud, and in the end, the three great god kings of good and evil life had to intervene to break them up.

The gods in the divine realm are not blind or deaf, so naturally they noticed something.

As the saying goes, good things do not go out, and bad things spread for thousands of miles.

The above events spread like wildfire throughout the divine realm. Even gods who were unaware of the details would inquire about them, gossiping with those who knew the specifics to get the latest news.

Gossip is something... well, even gods are no exception.

Soon enough, the gods compiled and reconstructed the cause, process, and outcome of the conflict.

The story begins with the rise of a peerless genius named Chen Feng on the Douluo Continent, who then dislikes Tang Shenwang and wants to eliminate him.

However, the divine realm stipulates that deities cannot interfere with the mortal realm.

Thus, Tang Shenwang, as an enforcer of the law, knowingly broke the law and exploited loopholes in the divine realm. By taking advantage of the succession to the Sea God's position, he allowed the new Sea God to interfere in the mortal world, attempting to stifle the peerless genius Chen Feng.

But who would have thought that Chen Feng was so powerful? He actually cultivated to the level of a first-level god without a divine position, and even comprehended the Yin-Yang rules, forcefully killing Song Jie, the new Sea God and successor of Tang God King.

The above is the cause.

The story goes that the God of Destruction was selfless and upright, but dissatisfied with the God of Tang's interference in the mortal realm, he went to the God of Destruction to demand an explanation.

As a result, when confronted by the God of Destruction, the God of Tang was filled with righteous indignation and accused the God of Destruction of making false accusations in order to seize power and profit.

Ultimately, the God of Destruction and the God of Tang could not reach an agreement and fought each other. Only after being persuaded by the God of Kindness, the God of Evil, and the Goddess of Life did they stop fighting.

The gods discussed this extensively.

Some deities believed that Tang Shenwang was pure, selfless, righteous, and gentle, and would never do something like stifling geniuses in the lower realms; it must all be a coincidence.

Some deities believe that Tang San is a hypocrite. Although there is no direct evidence that Tang San instructed his successor to kill geniuses in the lower realm, such a coincidence is enough to make people suspicious.

Because of this incident, many gods who originally had a good impression of Tang San silently blacklisted him, believing that he was kind on the outside but ruthless on the inside and should not be befriended.

Although some gods still believe that Tang San is a good person and that everything is a coincidence, Tang San's image has inevitably been halved.

The once pure and innocent Tang God-King in the hearts of the gods gradually disappeared, and a new image of a hypocrite began to take its place in their minds.

This incident undoubtedly damaged Tang San's image and reputation, destroying most of the righteous image that Tang San had painstakingly built up over ten thousand years.

Suddenly, undercurrents surged in the divine realm, with the gods who supported the God of Destruction and those who supported Tang San beginning a struggle both overt and covert.

……

In the realm of gods, at Rong Nianbing's home.

The seven elemental gods who had an excellent relationship with Rong Nianbing came to visit his home.

The seven elemental gods were closely connected with Rong Nianbing; in fact, the seven elemental gods, led by Rong Nianbing, created a fusion divine technique called the Elemental Stripping Blade. (This divine technique is extremely powerful, possessing the strength to threaten even god-kings.)

The fact that they were able to create such a powerful fusion technique shows just how close their relationship is.

The seven elemental gods sat around the dining table, enjoying the delicious food prepared by Chef Rong Nianbing, and discussing the major events that had just occurred in the divine realm.

Rong Nianbing sat in the main seat, her expression somewhat unpleasant.

In reality, he always wanted to pass on his divine position and then take his wives to play in other star systems.

Therefore, he has been observing whether there are suitable geniuses in the lower realm so that he can pass on his divine position.

At this moment, Chen Feng came into his view. Chen Feng was extremely to his liking, not only because of his exceptional talent, but also because he, like him, used a knife.

Rong Nianbing therefore wanted to pass on his position as the God of Emotions to Chen Feng, but Tang San stopped him with an excuse.

Rong Nianbing never expected that Tang San, whom he had always admired, would do such a thing, leaving him utterly astonished.

At this moment, the seven elemental gods are engaged in a heated discussion about the conflict between Tang San and the God of Destruction.

The seven elemental gods are all first-level gods. They are the God of Fire, the God of Water, the God of Earth, the God of Wind, the God of Darkness, the God of Light, and the God of Space.

The water goddess and the light goddess are female, while the remaining five elemental gods are male.

The Goddess of Light is the wife of the God of Darkness, and the Goddess of Water is the wife of the God of Fire. These seven elemental gods are closely connected and hold very high positions in the divine realm.

Among them, the female Water Goddess and Light Goddess are friends with Tang San, especially the Water Goddess, as they are both water-based deities and have a very close relationship. (In the original novel, Tang San is considered a friend to women and has good relationships with many female deities.)

The Fire God, the most hot-tempered of the seven elemental gods, spoke first, "This Tang San is kind on the outside but black on the inside. He's supposed to be a God King, yet he knowingly breaks the law and does such a thing. I suggest we avoid associating with this kind of person in the future, or we might be betrayed by him one day without even knowing it."

The Vulcan was dressed in a magnificent fiery red robe. He was very handsome, with fiery red eyes, messy red hair, and a thick beard. He was a rugged-looking middle-aged man.

Among the seven elemental gods, he was the one who disliked Tang San the most because his wife, the Water Goddess, admired Tang San and they were quite close on a daily basis. Although nothing happened, it was still really uncomfortable to watch.

The God of Darkness nodded in agreement upon hearing the God of Fire's words. He and the God of Fire were kindred spirits in their misfortune. Although his wife, the Goddess of Light, was stronger than the God of Water, the elder brother doesn't laugh at the younger brother, and the younger brother doesn't laugh at the older brother who is just as bad.

Therefore, he naturally wanted to strongly support Vulcan's words.

The God of Darkness said, "I agree with what the God of Fire said. I think Tang San is a hypocrite. He pretends to be pure and righteous in his daily life, but I don't know what kind of dirty deeds he does in private. It's best to stay away from this kind of person."

Wearing a light blue dress, the stunningly beautiful Water God said, "How could the Sea God possibly break the law and kill a genius from the lower realm? This must be a coincidence."

I think it's just that the God of Destruction is smearing the Sea God with dirty water so he can seize the central authority of the divine realm and become its ruler.

Hearing his wife say this, Vulcan became extremely jealous and said irritably, "Tang San is no longer the Sea God. You should call him the Asura God or by his real name."

The water god scoffed, "I can call you whatever I want. Show some respect to the sea god, or you'll be sleeping on the sofa tonight!"

Vulcan: Σ_(」∠)

The God of Light said softly, "I also believe that the God of Asura would not do such a thing."

God of Darkness: =_=

Just as the water god, fire god, light god, and darkness god were about to continue arguing.

The Earth God, a man of steady character, watched as the God of Darkness, the God of Light, the God of Water, and the God of Fire frowned, their brows furrowed as they argued over Tang San. He spoke in a deep and authoritative voice, "Is this arguing proper? You are husband and wife; don't let others ruin your harmony."

The God of Space calmly ate the delicacies made by Rong Nianbing and said, "Everyone, listen to me. There is actually no need to discuss this matter. What does it matter to us whether the God of Asura is good or evil?"

We, the seven elemental gods, have always maintained neutrality. Now that the faction of the God of Destruction and the faction of the God of Asura are at loggerheads, it would be best if we remained neutral and did not get involved.

Otherwise, you'll get yourself into trouble, and then it'll be hard to clean up the mess.

The Wind God nodded in agreement and said, "I agree with the God of Space. I think the fight between the God of Destruction and the God of Asura is ultimately about the rights of the God Realm and the central authority of the God Realm."

It's best if we don't get involved in this power struggle; otherwise, if we choose the wrong side, the reckoning afterwards will be troublesome.

After discussing for a while, the seven elemental gods all turned their gaze to Rong Nianbing, who was sitting in the main seat.

"Nianbing, I remember you and Tang San seem to have a good relationship. What's your opinion on that?"

Listening to the discussion of the seven elemental gods, Rong Nianbing had already made up her mind that she would reduce or even stop contacting Tang San in the future.

Rong Nianbing leaned back in her chair and sighed, "Tang San is meticulous and has a deep mind, regardless of whether he did anything to stifle geniuses from the lower realms."

We should not get involved in his affairs and their destruction; we should simply observe and wait.

Water God, Light God, I know you have a good relationship with Tang San. However, if you help Tang San and the God of Destruction wins in the future, then we will inevitably be punished by the God of Destruction.

The terror of the God of Destruction is self-evident; I don't need to elaborate.

The Water God and the Light God nodded after hearing this and said, "Nianbing, don't worry, we definitely won't interfere in the struggle between the God of Destruction and Tang San."

The Water Goddess and the Light Goddess weren't unaware of the reasons behind this. Although they had a good relationship with Tang San, they only offered verbal support at most.

It would be impossible for them to risk their lives to fight the God of Destruction for Tang San, especially since Rong Nianbing and the other elemental gods did not support them.

Because Tang San's reputation has collapsed, most of the neutral gods have chosen to remain neutral and observe from the sidelines.

In such a situation, during the struggle, the deity who supports the destruction of the God-King is naturally guaranteed to win.

After all, the God of Destruction had a large and powerful army under his command, including eight first-level gods, while Tang San had no first-level gods under his command and was simply no match for the God of Destruction's power.

However, both the God of Destruction and Tang San were well aware that the battles under their command were just minor skirmishes.

It has no effect on them. The real winner will be the one between these god-king level powerhouses.

The God of Destruction knew that unless there was solid evidence, the God King of Kindness and the God King of Evil would definitely intervene to help Tang San.

Destroy the castle.

The God of Destruction looked at Douluo Star with his deep red eyes and murmured, "Chen Feng, I look forward to the day you step into the God King Realm. Before you step into the God King Realm, I will hold off Tang San for you. I believe you won't make me wait too long."

The Goddess of Life behind the God of Destruction said, "Little Purple, are you so confident in this Chen Feng? It's really too difficult to break through to the God King realm through self-cultivation. Who knows, he might get stuck at a certain hurdle and not be able to make any progress."

The God of Destruction rarely showed a smile, "Although I hate Tang San, his judgment is still quite good."

--------

Amidst the turmoil in the divine realm, the gods of the Destruction God King faction and the gods of the Tang San faction were locked in a fierce struggle.

Three years have passed since the events of Douluo Continent.

In the past three years, Chen Feng has conquered all intelligent life on the continent, in the oceans, in the forests, and in the skies of Douluo Continent. Everyone is praising Chen Feng's name.

Some people respectfully refer to Chen Feng as the God of Taiyi.

Some people respectfully refer to Chen Feng as the ruler of the world.

Some people also respectfully call Chen Feng the Emperor of All Spirits.

Countless people admire and revere Chen Feng.

However, Chen Feng only used these to increase his faith power and did not take them to heart.

During these three years, Chen Feng spent his days comprehending the rules of Yin and Yang and his nights practicing the Yin-Yang Technique to temper his body.

His understanding of the Yin-Yang principle is advancing by leaps and bounds, and he is now only one step away from completely mastering it.

Starry Sky Forest.

A stunningly beautiful blonde woman threw herself into Chen Feng's arms, excitedly exclaiming, "Master, I'm pregnant!!"

(End of this chapter)

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