Immortality: Starting with a grave, I'm invincible when burying corpses.

"Where am I supposed to find something that doesn't even exist?"

Faced with Mu An's question, Jun Yongning really wanted to answer in this way.

Those involved are often confused, while bystanders see things clearly.

Being caught in the middle of it all, Mu An found it difficult to see the truth of the matter.

But if you look at it from Jun Yongning's perspective, everything becomes much clearer.

Mu Ling'er was a person who should never have existed.

Aside from the timeline they are currently on, Mu Ling'er does not exist on any other timeline.

She should never have been born, much less become Mu An's obsession.

Or perhaps, Mu Ling'er is actually a figment of imagination.

She was an attempt by the Lord of Creation, and Mu An's initial attempt at self-salvation.

She was born because of Mu An, and she also disappeared because of Mu An.

……

In Mu An's own mind, he was once just an ordinary human being, and he gradually lost his emotions during his ascension to immortality.

But in Jun Yongning's view, things were not so simple.

From the moment Mu An returned to his own world and arrived in the Nine Realms, Mu An's humanity began to disintegrate irreversibly, racing headlong towards becoming the root of all evil.

As an eternal and indestructible entity, and as the origin of this timeline, this process is irreversible.

Past, present, future.

Mu An was the Lord of Creation in the past, is the Lord of Creation now, and will eventually become the Lord of Creation in the future.

Whether he knows the truth or not, whether he considers himself a human, a demon, or another kind of being, this will not change.

This is because the Nine Supreme Beings are eternal and immortal beings, the origin of all heavens and worlds, and their existence will not be altered by the perceptions of other beings.

They exist in every corner of the heavens and seas in the form of the Great Dao, and on all timelines.

They are the foundation of all the heavens and the myriad worlds, and all the heavens and the myriad worlds exist because of them.

From the moment of their birth, they stood at the pinnacle of all the heavens and seas.

Their essence is eternal and unique, and cannot be changed by the birth and death of the world or the changing of eras.

Even if they forcibly change their self-perception through means, what they change is merely the superficial form of existence.

Its core has never changed.

They are neither human nor god, and it is difficult to define their existence with ordinary vocabulary.

If we must give them a certain name...

"Tao" is the best interpretation.

……

Logically speaking, beings like the Nine Supreme Beings should not possess their own will.

But as time went by, on an infinite timeline, an unexpected event occurred.

Creation, Origin, and Reincarnation, the three supreme beings, successively gave birth to the will of living beings, and developed different ideas about their own form of existence and about the myriad worlds.

The Realm of Creation, the Realm of Origin, and the Realm of Reincarnation were born one after another.

Three supreme worlds replaced the three supreme beings and took on the responsibility of maintaining the main timeline.

Over countless years, the three supreme beings, unable to comprehend the emotions of living beings, made similar choices.

By immersing oneself in the infinite timeline, one can come to know the myriad realms and experience the lives of "ordinary beings" within them.

The three supreme beings had a new idea, and the heavens and seas changed accordingly.

Lord of Creation, Ruler of Creation, Lord of Origin, Ruler of Origin, Lord of Reincarnation, Ruler of Reincarnation...

One by one, special beings appeared in the myriad realms and seas. They possessed power far exceeding that of Taiyi Golden Immortals, existed in all timelines outside the nine main timelines, and were revered as rulers by the Taiyi powerhouses in each timeline.

Eras change, and the world transforms.

Over time, these special incarnations eventually transformed into the Great Dao, returning to their original form of existence.

Only on the nine main timelines, there are still relatively independent incarnations.

Unfortunately, as the primordial supreme being, these incarnations, like their original self, are born supreme.

They cannot comprehend the emotions of living beings, nor can they understand the significance of the existence of the heavens and the seas.

Faced with this situation, the three supreme beings made different choices.

……

The connection between creation and living beings is the closest, and they are also the most thoughtful.

He blurred his own perception, transforming himself into an "ordinary being," wandering in different identities within the timeline he maintained.

Life is born from creation, and creation also yearns for the vibrancy of life.

Reincarnation spends its days witnessing the birth and death of all living beings, and observing their joys and sorrows, their separations and reunions.

He imitated the creatures in the Boundary Sea, carefully crafting several distinct incarnations and placing them in different worlds, attempting to witness the birth of the "miracle" in this way.

Life and death alternate, and the cycle of reincarnation continues. In each cycle, a new "miracle" is born.

To understand the origins of the world and to contemplate the true meaning of all things.

He surveyed all realms and witnessed the passage of time, gaining new insights into the existence of the heavens and the seas, and into the life within them.

The world needs vitality, which is born from origin, and origin is born after destruction.

The new world will be more wonderful than the old one.

……

Different ideas led the three supreme beings down different paths.

As the source that sustains the timeline and the celestial realms, even if their ideologies clash, they will not engage in direct conflict.

However, as time passed, the embodiment of the origin withdrew from the two main timelines carried by creation and reincarnation, existing only in the form of the Great Dao within the two timelines.

……

Time has gone by in circles, and I don't know if billions or hundreds of billions of years have passed.

Creation, which was already full of ideas, suddenly had a new one.

Without any notification to the cycle of reincarnation, Creation altered the timeline it controlled.

He drained hundreds of the Great Roads from the world through a war between the realms.

In this war, the strongest beings in the Creation Realm fought fiercely, causing chaos and shattering countless Great Daos.

The Origin Avenue was thrown out entirely, and the Reincarnation Avenue was also shattered into pieces.

The timeline is in complete chaos, the fundamental laws are shattered, and the source cannot be found anywhere...

Cause and effect are reversed, immortality is no longer possible, the origin has collapsed, and reincarnation has ceased to exist...

Even the incarnation of the Lord of Reincarnation on this timeline was temporarily expelled and could only infiltrate it through his own means.

And all of this is because of a single idea from the Creator.

If the world had no immortality, no reincarnation, no origin, no end...

When all of this ceases to exist, He will be able to truly understand what life is and the meaning of the existence of the heavens and the seas.

……

The Great Dao is incomplete, cause and effect are in chaos, and the pillars have disappeared...

From this perspective, the timeline carried by creation has reached the brink of collapse.

However, if we look at it from a higher perspective, we will find that...

This seemingly chaotic situation is just an illusion.

The root of all things, the very source of this timeline, is always in Mu An.

As long as Mu An exists, the Creation Realm will remain the Creation Realm, and the infinite timeline extending from it will not be affected.

……

Nature sought to understand the form of life's existence and to know why life is so brilliant.

To understand these things, one must learn to be ordinary and to have emotions.

With this thought in mind, the "ordinary" Mu An appeared.

Unfortunately, from the moment his existence was established, Mu An had no connection whatsoever with humanity or the ordinary.

He briefly grasped the emotions that life possesses, but in the process of becoming "himself," he lost what he had finally gained.

This is clearly not what nature desires.