Omnibus: The giant of light at the beginning, killing the gods

“As it should be.”

Emperor Shitian nodded.

“After all, warriors who serve the light, this is also only the godhead of Lord Mithras can be divided.”

Hearing this, Hakuyasha nodded slightly and fell into deep thought.

“In other words, Bahram, the three-digit protector of the Dharma, was actually split from the Mithras god…”

The force of Mithra, as described by Emperor Shitian, also attests to this.

At first, Mithra, as the sun god, was also the god who guarded the sun, and was both the king and the blade of the guardian king.

Therefore, he has the godhead of the god of war and the god of victory at the same time.

Probably for the development of the gods.

He separated his prestige.

Cut off the side of his strong side and gradually form Bahram’s Lingge.

and deliver to others.

And such behavior should be more than once.

Thinking of this, Hakuyasha suddenly realized something.

As the supreme lord god of Zoroastrianism.

The scope of Ahura’s authority is also the supreme light and fire.

And the sun is the source of light and fire.

If this is said, it is possible that even the spirit of Ahurah, the supreme god, may have gradually condensed with the help of Mithra.

After realizing this, even she couldn’t help but marvel.

No wonder, Emperor Shitian said that Mithras’ status in Zoroastrianism was comparable to his status in Hinduism.

If this inference is correct.

Then, in the Zoroastrianism of that year, it is possible that the divine power of the gods and the prosperity of the gods group were mostly sacrifices and gifts from Mithra.

“We see what you mean, Mithra’s godhead is indeed extremely special.”

Bai Yasha nodded and recognized Emperor Shitian’s judgment.

If Emperor Shitian’s inference is true.

The vests of the three gods of goodness used by Su Mo – Bahram, Mithras, and Ahura.

Among them, Bahram and Ahura are closely related to the Mithras Linge, and may even be derived from the Mithras Godhead.

In this way, Mithras’ Linger is indeed the most crucial puzzle.

“So, what clues did you get on this puzzle?”

Hakuyasha asked solemnly.

Emperor Shitian’s previous analysis was enough to convince her and make Hakuyasha agree with his reasoning.

Although I don’t know if Emperor Shitian got the real answer.

But even if it is not, it must be something very close to the real answer.

You know, there are not so many coincidences in this world.

When all the clues point to the same Lingge, the suspiciousness of this Lingge is already very high.

Seeing that Hakuyasha finally agreed with his thinking.

After Di Shitian breathed a sigh of relief, he asked in a slow tone.

“Speaking of Lord Mithra, do you know what kind of god he is?”

Sudden questions are a bit headless.

But at the moment, Shirayasha will not treat it as nonsense.

“If you don’t consider the severed godhead you said before, to us, he is just a simple member of many sun gods!”

Speaking of this, Hakuyasha patted his head, remembering the information he had recently read.

“No, it should be the god of the sun and the contract!”

The god of the sun and the covenant, in today’s box court mythology, as well as in the mythological perception of the outside world, this is the authority held by Mithras.

For Bai Yasha’s answer, Emperor Shitian nodded in approval.

“That’s right, this is Lord Mithra’s authority, and it is also the last power that Lord Mithra left after stripping him of all other prestige.”

Hearing Emperor Shitian say this.

Hakuyasha raised his eyebrows slightly.

“You mean, the sun and the covenant, these two realms are the essence of Mithra’s godhead?”

The meaning of Di Shitian is easy to understand.

Just as cabbage is constantly peeled off, what remains is cabbage hearts.

After stripping away his many prestige and giving them to others, what Mithra can leave behind must be his most initial and core Lingge.

After all, this thing can’t be sent if you want to.

The same is true of Emperor Shitian.

Let him be belittled and ugly in Indian mythology after the Rigveda.

The core of his Linger has not changed.

He is a military god with thunder in his hands, a good god who is “defected” by the evil god.

Even if he was later praised as the head of the good gods, he was also a notorious good god.

This proves that the initial core spirit of the god species cannot be changed.

Exactly because of this.

The power of the sun and the covenant, the Godhead that cannot be stripped away in the end, is the core of the Mithras Godhead.

Then the question arises.

“Why is the sun juxtaposed with the contract?”

Hakuyasha showed a puzzled look.

She quickly discovered this doubt.

The most crucial initial Lingzhi of the god species is not that it cannot have multiple concepts at the same time.

But in general, the various concepts of the initial Linger tend to be closely related or appear simultaneously in nature, and then combined in worship.

For example, the sky god is often accompanied by the authority of thunder and lightning, it is because the prototype of this belief worship is the fear of primitive humans for celestial phenomena, which combines the sky, wind, rain, thunder and other elements to form the original sky god worship.

For example, most of the horned monsters have strange power, which is derived from the rigidity of bison, and people associate horns with strength;

Most dragon snakes have strong vitality and immortality, this is because snakes will molt, and people mistakenly think that they are immortal;

The god of the forest often has the experience of coming back from the dead in mythology, because the trees dry up in winter and it is believed that the god of plants dies;

These are all because of the natural environment factors in primitive worship, so that different concepts are bound and mixed together.

Therefore, human beings who think that the sun is a large fireball often regard the sun as the source of light and fire.

Because crops can only grow when they receive light, the sun is seen as a life-giving bounty.

Because the sun rises and sets in the east and sets in the west, repeating itself every day, the sun is often seen as capable of coming back from the dead.

On this basis, it is not surprising that the sun is related to the bounty of life, with light, with fire, and with resurrection.

But why, the sun and the contract can be related?

The sun as a physical object and a contract as a human social behavior.

How do these two unrelated things connect in nature?