I have the best bloodline

However, the will of heaven distorted their perception, making them believe they were being invaded, and they fought back with all their might.

However, all of this was merely the will of Heaven sensing that the beings in the Primordial Chaos Realm were becoming too numerous, and artificially eliminating some of them to maintain a balance.

The Heavenly Emperors are the pillars of the primordial immortal realm; their existence is far more important than that of the beings in the Primordial Chaos Realm.

Therefore, the primordial immortal realm needs a balance, and the power of the Heavenly Emperors must be greater than that of the beings in the Primordial Chaos Realm.

The beings of the Primordial Realm must not pose a threat to the Heavenly Emperors simply because of their numbers.

The guardians of Hongmeng, in conjunction with the existence of Youchao, must also possess the power to balance the Five Heavenly Emperors.

"."

As Su Yan deduced the situation, his eyes and brows twitched slightly upon seeing how things were unfolding in the deduced world.

When it comes to having a strong will to kill, it has to be Lord Tianyi!

"The data inside is correct. If I were to reveal my true form, that's what I would look like." The Will of Heaven did not use mind-reading or thought-detecting abilities, so it did not know why Su Yan stopped deducing. Therefore, it could only simply conclude that Su Yan thought it was lying, so it made a point of explaining to Su Yan.

The half-body world will in the picture is indeed the true form of the will of heaven.

However, it distributed its power, forcibly creating the hierarchy of the Creator Spirit, and the corresponding form of the primordial will returned to a lower form.

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(End of this chapter)

Chapter 906 Am I this handsome when I grow up?

The projection of the world continues. The Will of Heaven has done very detailed and in-depth thinking about the future world’s plans. Apart from the need to conduct a ruthless screening before the plan is implemented to select the tenacious creatures suitable for the new world, there is no flaw in it other than being cold-blooded.

It even takes into account conflicts between ethnic groups and the unchecked ambitions of creatures that expand uncontrollably after gaining power.

Even ordinary people in the mundane world are taken into consideration. It can be said that in the entire vast and meticulously detailed primordial will-based longevity plan, the existence of the will of heaven itself is also fighting on the front line.

During the invasion, the Will of Heaven was at the forefront of all living beings. After the invasion ended, the Will of Heaven was also there to divide the spoils. Even on ordinary days, the Will of Heaven did not rest; it needed to maintain its complete form to search for the wills of other worlds.

When the races within the Primordial Immortal Realm are about to erupt due to resource issues, the Will of Heaven needs to bring forth the World Will that it had found in advance for all living beings, so that a vast amount of resources can fall into the Primordial Immortal Realm and alleviate all the conflicts that may erupt in the Primordial Immortal Realm due to resources.

The interests of cultivators at all levels, as well as the means of balancing their strengths, were all presented to Su Yan with sound reasoning and evidence, leaving him no room for rebuttal.

As for meaningless things like invasion, cruelty, and mercy, neither Su Yan nor the Will of Heaven could say such things. Since war and their own interests were already involved, talking about those trivial details would only make them a laughing stock.

"It's better to die for your fellow Daoists than for your own (the world's will) interests." What's wrong with fighting for one's own (the world's will) interests?

This has always been the way of things in the primitive world.

The evolution of the world continued. After devouring the second world's will, the power of the Heavenly Will increased again. The sphere in its lower body underwent some slight mutation, but it was not very obvious.

Meanwhile, in the primordial immortal realm of the deduced world, some cultivators discovered a completely new continent after devouring the resources of the second world. The beings of the Primordial Realm and their cultivators no longer cared about the resources of the Five Heavenly Emperors, these ancient and powerful gods.

They all headed towards the new world, and the strength of the Five Heavenly Emperors grew with each new world. By the time they devoured the second world, they already possessed the power to suppress the beings of the Primordial Chaos Realm single-handedly.

The world has once again fallen into a peace that has lasted for billions of years.

Seeing the world enter a period of peace, Su Yan suddenly looked at the Will of Heaven and asked:

"Speaking of the future world you envisioned, Lord Heaven, I have seen you fighting on the front lines, even the most hardworking and dedicated. You are clearly the only and absolute being here, and even reincarnation cannot harm you in the slightest. Why are you working so hard? Do you have some ideal or goal?"

Although Su Yan did not know that the Heavenly Will before him was originally a being who had merged with the Dao, he knew that the Heavenly Will possessed its own emotions and thoughts, and could not be understood with the same logic as the Heavenly and Earthly Justice.

But when Su Yan saw this, he could no longer understand the motives of the Will of Heaven.

According to the normal logic of the past, all living beings believed that the will of Heaven would be incomplete during the cycle of reincarnation, and that something was needed to make up for it, or that the creator spirits would fill in the gaps in this stage.

However, the will of Heaven describes reincarnation in a very understated way, saying it's just like eating normally.

Clearly, reincarnation cannot harm it; in fact, it is the source of the power of the Creator Spirit.

Su Yan was a little confused here. In the past, including Yinglong, everyone guessed that the will of heaven might be afraid that the recurrence of reincarnation would damage its origin and cause the intelligence that had been born with difficulty to dissipate. Therefore, it tried to prolong the time of reincarnation and extend the life of the world.

However, these speculations were dispelled after Su Yan witnessed a glimpse of the grand vision and great undertaking of the Will of Heaven.

So why is it said to be the will of Heaven?

Throughout the entire life extension project, it has always played the most demanding role, and it also faces the risk of being severely damaged by the will of a world of the same level, and even has to regulate the conflicts between resources and ethnic groups within the original world.

During this period, there can be no rest, and no relaxation of vigilance can be exercised, whether internally or externally.

It is the will of Heaven that possesses the emotions of living beings, not the original Great Dao of the world of flesh and blood.

Its current behavior is against biological instincts; Su Yan has only seen its efforts, not its gains.

As for the claim of increased strength, is that what the Will of Heaven requires?

At this very moment, while the Will of Heaven was beating Yinglong, it was also holding itself in its grasp, forcing itself to reason with it. Even so, it did not reveal its full form.

For an entity like it, strength is definitely not what it pursues.

Su Yan was completely bewildered by the will of heaven.

They give their all without asking for anything in return. Do such selfless beings really exist in this world?

Su Yan had never met such a kind person.

He had a debt of gratitude to Yinglong, and later they were related by blood. He also had a supply and demand relationship with the Queen Mother of the West, and even received help from Zhuyin. This relationship with Yinglong, the progenitor, was also involved.

Everything has a cause and effect; there is no such thing as a free lunch.

"What am I plotting?"

When Su Yan asked the question, the Will of Heaven seemed momentarily dazed, but only for a second. It looked back at Su Yan and said calmly:

"What am I scheming for? I'm not scheming for anything."

"In your eyes, the very existence of living beings is divided into different classes based on factors such as family background, talent, and opportunity."

"But in my eyes, in the whole world, only [I] should be a normal living being, and your existence is nothing but fleeting smoke. Sometimes, you may disappear in the blink of an eye, or you may be blown away by a gust of wind and your souls are destroyed."

"You should understand what I mean by describing it this way, right?"

Su Yan looked puzzled and said, "Can I understand what you mean? We don't even have the same life form, so how could you possibly understand my thoughts? It would be pointless to explain it to you."

"Not entirely accurate, but that's part of the meaning." The Will of Heaven nodded slightly, offering no further reply.

Some things are inexplicable. If you don't experience them yourself, forcing an explanation to others will only lead to them looking at you with disbelief.

In previous cycles, the Will of Heaven actually did three meaningful things.

The first thing it did after merging with the Dao was to, like the Heavenly Emperor or God, express its joy in the primordial world through means such as descent, reincarnation, and soul division, celebrating that it had become the first truly supreme being.

Only after it had completely grown tired of playing with it did it begin to manage and evolve the primitive world.

After taking over the primordial world, it did the second thing: it created the hierarchy of "Spirit of Creation" within the primordial world.

This is a special class that shares eternal life with it and can obtain the power of the world's origin.

Kongwu dispersed his power and created the incarnation of the Heavenly Dao. To obtain this power, one must kill the incarnation of the Heavenly Dao.

This is an extremely stringent condition. Although the incarnation of the Heavenly Dao is not as omniscient and omnipotent as the Great Dao, it still has the power to mobilize the natural laws of an entire world.

For an ordinary being to slay the incarnation of Heaven, the first step is to ascend to the pinnacle of the world, possess ambition, and also require a combination of opportunity and luck. Simply ascending to the pinnacle of the world is already an extraordinary feat, let alone needing opportunity and luck to accompany it.

But the will of Heaven is empty, which is why it sets such stringent selection criteria.

Because nothingness is searching for its kind, and the position of the Creator Spirit is also for them.

Talent, intelligence, and luck are the only requirements that Emptiness has for its own kind.

In the beginning, it did find some of its own kind. Each of the creator spirits was the most outstanding in the cycle of world reincarnation. Emptiness felt what true happiness was and also found those who understood each other.

However, such happiness is not lasting. The creator spirits who violate the law of reincarnation often enter a period of weariness after five or six reincarnations. Although their physical bodies and souls do not change, their spirits inexplicably fall into a state of fatigue and exhaustion.

The spirits of creation felt weary, and the will of heaven, seeing their friends in unbearable pain, could not bear it and gave them a way to be freed, hoping to meet them again in the future.

The Will of Heaven understands their suffering; it often feels a sense of boredom and aversion to everything because of its omniscience.

So much so that it had to suppress this force in order to barely gain a sense of novelty.

One by one, the spirits of creation departed, and new spirits of creation arrived one by one, but in the end, they all either departed or exiled themselves, trapped in the outer realms.

The will of Heaven patched this issue, prohibiting the spirits of creation from contacting the outer realms outside of creation.

But it was all in vain; the kind it found for itself would always find a way to leave.

The spirits of creation are all intelligent beings, which forces the will of heaven to constantly be busy patching things up.

One day, Emptiness became enraged and began to destroy everything in the primordial world. It acted as if it had lost its mind, wreaking havoc and destroying everything in the world, as if it wanted to completely annihilate the primordial world.

But no matter how much destruction and devastation it causes, from the moment the world heads towards its demise, it is destined to be reborn.

When it came to its senses, the world was reborn from destruction once again according to the law. However, because the world was destroyed too many times in a short period of time, the new world was filled with a cluster of natural death crystals.

The Queen Mother of the West was born from destruction and rebirth.

The Queen Mother of the West could get along with the Will of Heaven, after all, she wouldn't have been born without the Will of Heaven's madness.

It's a pity.

On a certain day, the Queen Mother of the West also chose to depart from her position as the creator spirit.

The will of Heaven completely shut itself off, ceasing all communication with the spirit of creation, and remained in the void, abandoning thought and watching the world's self-destruction.

And during this period of giving up thinking and forgetting one's past and emotions.

The will of Heaven came up with a third thing.

The Creator Spirit departed because of the unchanging nature of everything in the world, including themselves, and they gradually grew tired of it.

Having gained immutability, they will never change even in their immortality. However, if they can give the world a dynamic quality, they can see the ever-changing world as if it were alive.

Forgotten the will of Heaven, they began plotting to make the world more dynamic.

The birth of humanity, secret preaching, dramatic changes in the original immortal realm, the severing of the connection between heaven and earth, the underworld, regionalized and isolated development, and the new world after the severing of the connection between heaven and earth.

It took several cycles of time to create a nearly perfect system suitable for propagation, and it also waited for the birth of the human race over a long period of time before it began to implement the plan.

Although Su Yan's previous life also involved humans, the two are not comparable at all; they are merely similar in appearance.

If they were to unite, it might trigger reproductive isolation.

The Will of Heaven waited in vain for so long that it began to question its own existence. However, it was in a state of having nowhere to retreat, and even after wavering and developing a sense of despair, it could only persevere.

But it's also unsure whether it can persevere.

This is also why Su Yan asked it why it was giving its all without expecting anything in return throughout the entire project.