Both were absolute death situations!

Yu: "The me who never gives up, did you come here specifically to tell me that I won't lose and that I should persevere? Unfortunately, this time the situation is different, and I might really lose..."

Mysterious Feather: "Hmm... 'Never give up,' is that how I used to introduce myself? Well, back then, you were full of ambition and competitiveness, so those four words were more likely to motivate you. But times have changed. Now, I can take off that disguise..."

Yu: "Then who are you?"

Mysterious Feather: "I am your inner 'Buddha-nature,' oh~ there is no Buddha in this world, it would be more appropriate to call it 'divinity' or 'self-nature'..."

Yu: "Buddha-nature...do I even possess that?"

Buddha Yu: "Yes, all sentient beings are born with the wisdom of the Buddha, but due to various attachments and delusions that arise later in life, they cannot see the true nature of their mind."

Yu: "I couldn't see him... Haha, now that I've seen him again, I suppose he must be about to become a Buddha?"

Buddha Feather: "You will only truly become a Buddha when you can no longer see me. Because we are inseparable, of course we will no longer be able to see each other."

Yu: "My Buddha-nature, can you tell me... how can I let go of my attachments?"

Foyu: "When you stop being attached to how to let go of attachment, you are truly no longer attached."

Yu: "The specific method... can you tell me? I'm in a hurry, my body and soul are about to perish."

Buddha Feather: "If it's destroyed... then what will happen?"

Yu: "If they're wiped out, I'll die. If I'm dead, no one can stop those guys. My beloved people are going to be in big trouble!!!"

Buddha Feather: "Born when it is time to be born, die when it is time to die. You have done everything you were supposed to do, so why be attached to the outcome..."

Yu: "But... I'm not reconciled!!!"

Buddha Feather: "All phenomena arise from causes and conditions and are empty of inherent existence. They have no real substance; they are merely arising and ceasing due to the coming together and separation of conditions. When conditions come together, things arise; when conditions separate, things cease. Your unwillingness to accept this is also within the cycle of arising and ceasing..."

Yu suddenly froze: "My unwillingness... is also part of the cycle of birth and death?"

Foyu stepped forward: "Letting go doesn't mean you've lost anything; it just means you're no longer attached to illusions and no longer suffer because of their arising and ceasing."

"After letting go, you are still you, you are still you. When it is time to live, live; when it is time to die, die. When it is time to be attached, be attached; when it is time to let go, let go. Everything is natural and follows the natural course."

"Your past attachments have shaped who you are today. There is no right or wrong, no meaning whatsoever; they are merely a passing breeze, arising and ceasing. You are still you, born when you should be born, ceasing when you should cease, attached when you should be attached, and letting go when you should let go. Everything is natural, follow the natural course. Now, it is time for you to let go. Do not resist, do not fear. I will be with you on the road ahead..."

Buddha Feather came to him, and Yu met his fist. Buddha Feather's body gradually became illusory and merged with Yu.

Yu: "Hey... since the self doesn't exist, should I still call myself 'I'?"

Buddha Feather: "I am not truly me; I am merely a name. Why cling to it?"

Yu: "Ah, is it a title? Thank you for helping me to see things clearly, just like how I once abandoned the name 'Lin Yu'. In fact, Lin Yu never existed, so what is there to abandon? Similarly, Uchiha Yu doesn't exist either. Whether it's Lin Yu or Uchiha Yu, I'm no longer attached to it. However, there is one thing that I still need to do, even though I'm no longer attached to it, and that is... to give this bewildered world a final solution!"

call out!

In reality, the five aggregates are empty. As the feather breaks through the external appearance, the calamity arising from the Heavenly Dao is also broken!

Yu's physical body, which had been destroyed in the calamity, was subsequently reborn and perfected!

Yu's eyes were filled with a clear and joyful light. It was not the ecstasy of gaining great supernatural powers and strength, but the joy of 'emptiness' after realizing one's true nature!

Chapter 1134 The Tale of the Progenitor, The Law of Non-Action

After the destruction of the Formless Calamity, the Garden of Solitude returned to tranquility and peace. A beam of light descended, and You Tan Po Luo appeared before Yu with Shikaku and A Fei.

Colorful lotus flowers bloomed all around Yu, reflecting the faint, serene light behind his head.

Yu Tan Po Luo asked intriguingly, "How do you feel?"

Yu Miao said indescribably, "I thought that after breaking free from my attachments, I would become a different person, but in reality, I am still me, only with more composure and transcendence..."

This is also what ordinary people are unhappy about. They think that non-attachment is equivalent to standing on the opposite side of attachment. Little do they know that behind this non-attachment lies a layer of attachment that is extremely difficult to detect. That is the 'Dharma obstacle'!

Transcending attachment, transcending non-attachment, transcending all duality—this is the 'emptiness' that Buddhism speaks of.

The wonder of emptiness, the connection to emptiness, leads practitioners to become attached to the so-called 'emptiness'. Thus, they fall into the trap of 'attachment to emptiness'. To be empty without being attached to emptiness is the ultimate emptiness.

Therefore, when it comes to the same thing, we should not be attached to doing it, nor to not doing it... So, should we do it or not? When you transcend both, your true self will provide the answer. What needs to be done will still be done, but the motivation and starting point will no longer be desire, profit, or even the beliefs that people sing praises... Instead, it will be something that will not disappear with the changes of time and space.

That is 'emptiness and wisdom'!

You Tan Po Luo then said, "Bodhisattva also passed through the formless calamity, so why was he swayed by your few words? You must have the answer to that question."

Yu seemed to be deep in thought: "He said that he had broken through the four marks of self, person, sentient beings, and lifespan, and had become one with the Way of Heaven. But in reality, these four marks do not exist. So how can he have broken through them? The fact that he said it is ironclad proof of attachment to appearances. As for why he was able to pass through the tribulation of formlessness and become one with the Way of Heaven, he must have used the 'secret method' that I once asked you about."

You Tan Po Luo nodded with satisfaction and said, "That's right. Do you want to know what kind of unorthodox method it is? I can tell you now."

Yu smiled faintly and shook his head: "Since it's an unorthodox method, why should I bother to know about it?"

You Tanpo praised, "It seems you have completely broken free from 'attachment to self'."

Yu Huafeng suddenly changed his tone and said, "Although I'm no longer obsessed, I still have to keep my promise to X you 100 times..."

Yu Tan Po Luo: "Isn't it 99 times?"

Yu scratched his head: "Uh, sorry... I got carried away. Why be so fixated on the number of times? Anyway, XX only happens once or countless times. Just wash up and wait!"

You Tan Po Luo covered her face and giggled: "Hehehe, before that day comes, I have to 'cherish' you properly. Let's go to Paradise Island!"

Yu Hua's face paled, and she quickly changed the subject: "You've become attached to appearances, you've become attached to appearances. Speaking of which, I hope you can enlighten me on the second tribulation of the cycle of heavenly rebirth!"

"..." Lu Jiu was listening to the two discussing the Dao with great interest when he was suddenly startled by their outrageous words. He thought to himself: Is this the most powerful representative of the underworld and the human world?

After the brief incident, the four of them sat down on the ground.

You Tan Po Luo said, "The second kalpa of this heavenly cycle of reincarnation is called the Kalpa of No Law."

Yu asked, "Does 'no way' mean there is no way?"

Yudan Bhara said, "No, it's not that there is no Dharma, but that there is no longer any attachment to Dharma. This Dharma is not what you call ninjutsu, not the Otsutsuki's eye techniques, nor shikigami, but all the Dharma in the world..."

Yu: "Is attachment to all dharmas 'attachment to dharmas'?"

Attachment can be divided into 'attachment to self' and 'attachment to phenomena'. The formless calamity is about breaking free from attachment to self, while the calamity without phenomena is about breaking free from attachment to phenomena.

Yu suddenly thought of a crucial question: "You said that the Primordial God is a god who has survived the cycle of reincarnation in the Heavenly Dao, and that Chuigen is the only god in the Heavenly Dao. So, correspondingly, Prajna King and True Prajna King can also be called 'Primordial Gods of the Heavenly Dao'?"

The implication is that if there is a primordial god of heaven, there must also be a primordial god of earth!

You Tan Po Luo did not answer immediately, but gestured for Yu to continue.

Yu: "I've always felt that the eight ambassadors of the Underworld give me an unfathomable feeling. I've never felt that way about 'Vasara,' only about the Prajna King, whom I only caught a fleeting glimpse of. Could their identities be...?"

You Tan Po Luo: "Indeed, the eight ambassadors are the 'primordial gods' born in my Blissful Netherworld. They are not living beings, but were born in the laws of the Netherworld before I arrived there. Like shikigami, they belong to the category of 'Dharma-born.' Because they are not living beings, they cannot consume chakra fruits. Their current level of cultivation is entirely due to the accumulation of time. Therefore, their foundation cannot be compared with the primordial gods of heaven, such as Prajna King and True Prajna King. Only by combining the power of the eight of them can they stand on equal footing with one of them."

Yu: "I see... So all seven timelines contain the Eight Great Ambassadors?"

You Tan Po Luo: "Of course, only the One God can transcend time."

The Underworld exists across seven timelines and has a total of fifty-six Earth Primordial Gods. Compared to the fourteen Heaven Primordial Gods, the Underworld has an absolute numerical advantage, but its combat power is incomparable. Therefore, the birth of parallel timelines is overwhelmingly disadvantageous to the Underworld.

Yu: "I understand. Please tell me about the second tribulation."

Udumbara: "Transform conditioned phenomena into unconditioned phenomena."

Yu: "The Dharma of Action, the Dharma of Non-Action..."

Udumbara: "In a broad sense, conditioned phenomena are all things that arise from the coming together of causes and conditions, and their existence is subject to external conditions."

"In a broad sense, the unconditioned Dharma refers to the absolute state that is neither born nor dies, neither comes nor goes, and neither this nor that, which is not dependent on the combination of causes and conditions."

"The chakra fruit of the Divine Tree grants its user eternal life, making them live as long as the heavens, yet they are still within the realm of conditioned phenomena. Why? Because the fruit requires human intervention to plant it, absorb nutrients, and grow strong. It is also a product of the coming together of causes and conditions. If certain conditions for immortality are broken, then immortality will cease to exist."

Yu: "Yes... I've killed at least ten immortals by now."

You Tan Po Luo: "Your great nation's supreme god is also a conditioned phenomenon, because that powerful force comes from the faith of the people. What is faith? It is the coming together of causes and conditions, a conditioned phenomenon."

"Everything you have is still within the realm of conditioned phenomena. The only true form of unconditioned phenomena is the Way of Heaven. The Way of Heaven is neither born nor dies, neither comes nor goes, and exists from beginning to end."

Yu: "Only by being like the Way of Heaven, neither born nor dying, neither coming nor going, can one attain the Dharma of Non-Action?"

You Tan Po Luo: "No, the Heavenly Way is the Dharma of non-action in a broad sense, and it is also the source of our Dharma body. Beings born from the Heavenly Way are the limit. Even if one is on par with the Heavenly Way, it is only a 'parity' brought about by the coming together of causes and conditions. The Heavenly Way is not without birth, without beginning, without end, without coming or going..."

Yu: "Is it true that if there is attachment, then there is existence under the heavens, and if there is delusion, then there is existence within the Way...?"

You Tan Po Luo: "It is still not ultimate, not yet understood. Whether there is attachment or non-attachment, both are under the heavens; whether there is delusion or non-delusion, both are within the Tao."

She felt a pang of melancholy: Born under the Heavenly Dao of this world, this is why Chuigen and I are destined to never transcend the Heavenly Dao and become supreme gods. If anyone can surpass us, it can only be you, an outsider, because you did not come from the karmic convergence of this world…

But the road must be walked step by step.

"The second tribulation of the cycle of Heaven does not require the broad concept of non-action of Heaven. It only requires non-action in a narrow sense based on the individual. Remember my next hint."

"My becoming the supreme god of the great nation is a method of action; the supreme god of the great nation becoming me is a method of non-action."

"I want eternal life, which is a conditioned phenomenon; I am inherently eternal, which is an unconditioned phenomenon."

"I will not let the sky obscure my vision anymore; this is the practice of action. I am not afraid of the floating clouds obscuring my view, simply because I am at the highest level; this is the practice of non-action!"

Yu was listening intently, trying to understand, when Afei suddenly said, "My need to defecate is a conditioned phenomenon; the defecation needing me is an unconditioned phenomenon..."

Bang! ! !

"Ah ...

Ah Fei transformed into a parabola, streaking across the sky above the Garden of Solitude.

You Tan Po Luo lowered her hand: "A Fei wants to go to heaven and stand shoulder to shoulder with the sun, which is a conditioned phenomenon. A Fei was slapped into the sky by me and stood shoulder to shoulder with the sun, which is an unconditioned phenomenon. Do you understand?"

Yu: "Got it, it's time to fill the bottle..."

In the palm of his hand, the last chakra fruit preserved from when the tree was planted in the Netherworld appeared.

Yu was about to say, "All conditions are met, Dragon Style, lend me the power of the Great Lord..."

They discovered that the Dragon Style had already offered up that power!

Dragon Style: "Your demanding of the Great Lord from me is a deliberate act; my voluntary giving of the Great Lord to you is an inaction..."

Yu: "So savvy?"

Long Shi: "Hehe, that's for sure... Mother-in-law."

Chapter 1135 The Tale of the Progenitor, Lawless and Unruly

——Big owner!

Using the Chakra Fruit in front of him as a blueprint, the Great Lord copied three fresh Chakra Fruits, which rolled down in front of him!

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