Having defeated Huang Mei, the four little demons could no longer hold on and began to fall.
It looked like it was about to be smashed to pieces—
The red-bottomed macaque leaped down from between the mountain peaks, sprouting wings on its back. With a flap of its wings, it carried him away and caught the four little demons.
"Master... my head! My head! It hurts so much!"
Kang Jinxingjun flew in from a distant mountain peak, but his head suddenly throbbed with pain.
After the time it takes to drink half a cup of tea.
She lowered her arm, and her eyes became clearer.
During her visit to Xiaoleiyin Temple, she entered the bag of the acquired human species and saw one of Sun Wukong's six senses: smell and love. Her mind was shaken for a moment, and she believed Huang Mei's evil teachings, thinking that Sun Wukong was no different from the immortals and Buddhas in the sky. She even became Huang Mei's disciple and was eventually bewitched by him little by little.
Now that Huang Mei is dead, the golden cymbals and human seed bag on her body have also collapsed, making the power that initially affected her mind baseless and thus naturally dissipating.
As Kang Jin Xingjun approached the four dying little demons, his expression shifted slightly—
Even though she was bewitched by Huang Mei, she still had one thought in her heart: if anyone could defeat Huang Mei and help her break free, it would only be the reincarnation of that monkey - the Chosen One.
But things took an unexpected turn. The one who killed Huangmei was not the reincarnation of Sun Wukong, but four low-level, unknown demons who imitated the group of pilgrims from five hundred years ago and called themselves "pilgrims from the Great Song Dynasty".
respectable!
"Amitabha!"
at this time.
The sound of horses' hooves came from outside the temple.
A woman in white rode up to the four little demons, dismounted, and chanted: "Om Lan Jing Fa Jie, Qian Yuan Heng Li Zhen."
In an instant.
The four of them then recovered completely, but fell into a deep sleep.
thereafter.
With a wave of her hand, the woman sent the four of them flying off in four shooting stars toward the east.
The immortals and Buddhas hidden in the shadows deduced the secrets of heaven, but none of them knew where they had gone. They were astonished as to who the woman who resembled Guanyin Bodhisattva was and how she could possess such great magical power!
"Today you guide me, tomorrow I will guide you."
The woman, whose demeanor was almost identical to that of Guanyin Bodhisattva, bowed four times to the east before picking up the lotus flower, smiling slightly, and making a stroke towards the icy lake in front of the small temple.
Click!
The ice surface cracked, and the waves surged. A ten-tailed goldfish with a body like a mountain leaped out from the ice and landed on the lotus platform in the center of the lotus flower. It turned into a fist-sized fish and swam quietly.
Maitreya and Yuan Shoucheng appeared and looked at the female bodhisattva. They found that she looked exactly like the bodhisattva in the lotus flower they had seen before, and they were both surprised and uncertain.
"May I ask your name, where you come from, and why you have come to this Little Thunderclap Temple?"
Maitreya couldn't help but ask.
“My name is Guanyin, also known as Guanzizai. I came from the heart of a person to this Xiaoleiyin Temple. I only came because I saw injustice and wanted to return lost items to their rightful owner.”
This woman is none other than Guanyin within Jiang Liu's primordial spirit, who has taken the form of a corpse to cultivate the White Bone Contemplation, where bones regenerate flesh.
Now, nurtured by the spiritual light of the four little demons, he has reached the realm of white bone light even earlier than Jiang Liu, illuminating his small world and shining brightly throughout the world.
She is part of the river, yet purer than the river itself, which is why she can arrive a step ahead.
of course.
This is also because wild boars, toads, gorillas, and weasels were among the first creatures in the history of the primordial world to awaken the light of their souls...
They are able to awaken the light of their souls simply because they do not want to be monsters, nor do they consider themselves monsters.
Although they are not human, and they do not awaken by unlocking their genetic potential, they forcibly burn everything they have gained.
But ultimately it is the light of the soul, the first light of the soul in this world!
It was acknowledged by Gaia.
And it was through this that she achieved the radiant white bones—
Although it was a clever trick...
But she never expected that the four little demons would be so resolute!
This lotus flower was merely a gift she gave to those four people to save their lives!
After all, they are a group of monsters who dare to think and act, and they do not hesitate at all. Just like the stone monkey who went out to sea to seek immortals and visit the Tao, once they set a goal, they act immediately and never procrastinate!
Although their initial goal was to obtain Buddhist scriptures, achieve Buddhahood, and attain immortality, after leaving their familiar environment and experiencing more, they gradually came to truly understand what they wanted:
Live life to the fullest!
Focusing solely on enlightenment—
Those four little demons had already developed the self-awareness of an Arhat and the compassion of a Bodhisattva.
But Maitreya laughed and said, "You are Guanyin? Then who is that in the South Sea?"
"He's a bodhisattva with one foot."
With a serene expression, Guanyin threw the lotus flower in her hand toward the east, then emitted a great light. Her body returned to nature, and with a thought, she illuminated all the heavens, merging into the "ring" of the multiverse. Based on the inherent Dharma nature of all beings, she constructed a void called the "Dharmadhatu" by borrowing the three aggregates of feeling, perception, and action of all spirits.
Thus have I heard—
In an instant.
The magnificent sound resounded throughout the vast wilderness, as if the Buddha were preaching the Dharma.
All sentient beings can hear it, but the pitch of the sound varies depending on their state of mind.
At that moment, the Buddha resided in the Dharma realm of emptiness, where the sound of thunder resounded.
[But then the World-Honored One, formless and without appearance, manifested in the world, subduing external demons and refining inner demons. His white hairs on his brows shone with a silvery-white light, illuminating the eighty-four thousand worlds. Within them lay the Bodhisattva Avalokiteshvara, named Avalokiteshvara, manifesting the three thousand strands of blue hair, wearing an eight-treasure silver-threaded robe, holding a lotus-shaped ritual implement, seated cross-legged on a white lotus, born from within the hearts of all beings.]
At that time, the Victorious Fighting Buddha addressed all beings—
[Observe this Avalokiteshvara Bodhisattva, who is neither born nor dies, neither real nor unreal, taking the thoughts of all sentient beings as her essence, nourishing herself with the afflictions of all beings, constantly dwelling in people's hearts. If one can cultivate meditation, one will naturally see Avalokiteshvara within one's own heart. When countless sentient beings in the ten directions, without severing their six senses, naturally attain purity, they will observe Avalokiteshvara. Without birth or death, yet possessing sentient beings and nature, this is called cultivating the Bodhi mind.]
The Bodhisattva Avalokiteshvara then spoke a verse—
The celestial sphere forms the pulse, qi the blood; the sun and moon the bones, stars the muscles. All beings cling to appearances, worshipping the South Sea and seeking sacred mountains, unaware that I reside in their hearts.
[In the morning I chant Dharani, in the evening I recite the Six-Syllable Mantra. Form and emptiness are fundamentally one; enlightenment requires many minds.]
At times, sentient beings who heard the Dharma and observed the Bodhisattva's wondrous form stood up, joined their palms, and asked, "For what reason did the Bodhisattva manifest this female form?"
The Bodhisattva replied—
[Firstly, I originally wished to be male to balance yin and yang; secondly, because sentient beings crave sound and form, and are attached to physical appearance, I manifest this illusory form.]
If a person perceives the emptiness of all phenomena while subduing demons, understands the impermanence of all things while refining demons, and awakens to the nature of dependent origination while cultivating themselves, this person will quickly attain immeasurable meditative absorption and samadhi.
The Victorious Fighting Buddha said: "Excellent! If any sentient being upholds this Bodhisattva's name, practices it for a single thought, and makes offerings with afflictions, transmigrating through the Dharma realm, they will obtain twenty kinds of merit:
First, all senses are purified; second, spirituality is unbroken; third, attachment to self is eliminated; fourth, one understands cause and effect; and fifth, one attains great freedom.
The sixth is fearlessness in the face of impermanence; the seventh is dignified body and mind; the eighth is heart-to-heart connection; the ninth is transcendence of dimensions; and the tenth is ultimate Nirvana.
The sermon is finished.
Maitreya, Yuan Shoucheng, Kang Jinlong, and the Red-Bottomed Macaque could no longer see the Bodhisattva Avalokiteshvara, but among the beings of the primordial world, 84,000 people had heard the Buddha's words and all developed the supreme aspiration for enlightenment, cultivating the true Bodhisattva practice with their minds and thoughts.
Within the Dharma Realm, wondrous sounds constantly resound, and rainbows appear from time to time, like petals falling or clouds rolling and unfolding. All sentient beings attain liberation and realize the true emptiness.
Emptiness is the Dharmakaya!
Immortal!
Chapter 1532 The Creation Serpent Egg Awaits Unraveling
Although the celestial beings and Buddhas of the Heavenly Court and Mount Ling were wicked, they were not foolish. They were all shaken to their core when they heard the "Victorious Fighting Buddha" and "Avalokitesvara Bodhisattva" exchanging teachings in the Dharma Realm.
It was because they had already guessed the true nature of this "Guanyin"!
It is an external manifestation of the mind that Sun Wukong comprehended during his reincarnation!
This incarnation is Avalokiteshvara, who is always fixed in the hearts of people destined by Heaven. Now, he has emerged into human form and merged with the radiance gained by the four little demons burning everything. He has abandoned his physical body, but unlike Hongjun who is one with the Heavenly Dao, he is one with the hearts of people.
Whether immortals, Buddhas, demons, or ordinary mortals, all possess the ability to "observe oneself." If one can observe this, one will surely attain inner peace and may hope to cultivate true immortality.
This is because as long as the primordial world does not perish, this Dharma body will also be immortal, and it does not need the spiritual offerings of sentient beings. The more people in the world who have the heart of an immortal or Buddha, the stronger its Dharma power, supernatural abilities, and spiritual cultivation will be.
Is it simply a matter of abandoning everything one has built in the past to cultivate this path, or teaching sentient beings to awaken and become immortals or Buddhas?
Just one thought.
Both the Jade Emperor of Heaven and the Buddha of Mount Ling denied it.
Without him.
If they were to learn from him, they could indeed achieve immortality, but since the beginning of time, countless eras have passed before they have built such a legacy. How could they give it up so easily?
Furthermore.
If one learns this path, one is to take the "Avalokiteshvara" in one's heart as one's teacher.
Which of them would be willing to take a junior as their master?
A single thought.
Another thought arose.
Disrupting the world's order and causing people to turn away from goodness...
No!
This idea was immediately rejected by both the Heavenly Court and Mount Ling.
This is because they can rule the three realms and harvest the spiritual essence of all living beings, and they also need to persuade people to do good. If mortals do not worship gods and Buddhas and only seek benefits, causing turmoil in the three realms and creating many vengeful ghosts, how can they successfully harvest the faith of all living beings to maintain their immortality?
This is an open conspiracy!
Want to live forever?
you can!
He... or rather, she, paved a broad road for all living beings!
You'll Also Like
-
Ultraman's opening scene: lifting up Kuroshio Island
Chapter 563 8 minute ago -
I'm in the Teyvat running group
Chapter 347 8 minute ago -
In Type-Moon, it all starts with adopting Sakura.
Chapter 649 8 minute ago -
From Under One Person: Sincere Journey Through the Heavens
Chapter 1207 8 minute ago -
Douluo Dragon King: Doumu's Blessing, I Am the Star Lord
Chapter 183 8 minute ago -
Konoha Drunkard
Chapter 327 8 minute ago -
Primordial Era: My God, this phoenix is too cunning!
Chapter 419 8 minute ago -
Douluo Continent begins with the destruction of the spirit rings.
Chapter 370 8 minute ago -
Douluo Continent: This Tang San is different
Chapter 582 8 minute ago -
Douluo Continent: Contract Goddess, Transforming the Mecha Girl World!
Chapter 281 8 minute ago