From Under One Person: Sincere Journey Through the Heavens

That unknown will and spirit truly exist here!

But it cannot directly affect reality!

The reason is simple.

When beings from one space want to interfere with things in another space, it's not as simple as a painter or novelist just moving their pen or typing on a keyboard.

Just like a river, to interfere with other dimensions, one must either travel to other dimensions in person or communicate with people in other dimensions through points of light.

Considering that humans themselves are a primordial chaos of form, energy, and matter, both of the above methods can essentially be categorized into the general concept of "information level".

This is just a parallel universe. If it were another dimension, interference would be extremely difficult. First, one would need to obtain a physical body that could function in that dimension.

Or perhaps they'll find a spokesperson to act on their behalf, thereby interfering with reality!

Jiang Liu is now certain of one thing: the other party is doing both things at the same time.

The Demon Mother of the Demon Kingdom is most likely a representative of a higher dimension.

The reason why the Demon Kingdom was established at the Kunlun Dragon Peak, where Qinghai, Xinjiang and Tibet meet, rather than near the Ghost Cave in the Zaglama Mountains, must be because it valued the aura of this Kunlun ancestral vein and wanted to use it as a basis to take form!

The power of the Ghost Mother originates from the Ghost Cave, and the establishment of the Demon Kingdom also relies on the ability of the first Ghost Mother to transform realms. Therefore, logically and emotionally, the Demon Kingdom should be established in or near the Ghost Cave, rather than in the Kunlun area.

If you come here, it must be because you've been drawn to the aura of this place!

Having traveled to the timeline of "Little Jade's Adventures" and witnessed the eight great demons, Jiang Liu clearly understands that one's aura can also take form, achieving innate divinity!

The evil thoughts and yin energy eliminated by the Eight Immortals can occupy the primordial celestial energy field representing the Eight Trigrams on Earth and take form, becoming immortal demons.

Therefore, beings from higher dimensions must also be able to do this!

Because He came from a higher dimension and looked down on other energy fields, but seemed unable to directly seize the energy field of the entire Earth, He chose the Kunlun Mountains.

in short--

It is a higher-dimensional individual who wants to come to this world... The purpose is not yet clear, but it must descend to a lower dimension to become it, him, or her, but it is unwilling to "be human", so it wants to obtain a "pre-divine" body.

But it is precisely because of their greed or arrogance that they have overlooked the "subjective initiative" of the human race!

Perhaps, from the perspective of a higher-dimensional being, finding a representative to establish a kingdom, spread faith, and continuously transform Kunlun Mountain, using acquired means to supplement innate ones, making the energy pattern of Kunlun Mountain more perfect, enough for Him to obtain a powerful divine body within a thousand years.

But unfortunately...

Reality is not the kind of sandbox game that you can define yourself.

Perhaps to higher-dimensional beings, humans, and other living beings, are just strings of numbers. But these "numbers" are different from the numbers in a computer. In particular, every normal person has extremely rich memories and emotions and does not act entirely according to a pre-set "persona".

and so.

The demon mother is dead.

The Demon Kingdom has been destroyed.

The endorsement plan has fallen through!

The plan to take form by borrowing the energy of Kunlun also failed in its infancy, leaving that will and spirit unable to return to higher dimensions or descend into reality, in an awkward state of neither being able to do so.

It's not a seal, but it's better than a seal.

And now that there are signs of recovery, it's all Jiang Liu's fault.

At that time, while observing the Muchen Pearl with his Dharma Eye, it also caused a wisp of its will to separate from the fluctuations when he used his Dharma Eye, and merge into the aura of the ruins of the Central Kunlun Demon Kingdom, in an attempt to be reborn.

From a macro perspective, the overall energy pattern resembles that of a phoenix.

Kunlun spans across Xinjiang, Zhejiang, and Qinghai, resembling a great dragon. If it forms a complete aura, it will definitely be in the shape of a dragon, and it could even be called the Ancestral Dragon.

However, if Kunlun is subdivided, it can be divided into three sections.

West Kunlun, Middle Kunlun, East Kunlun.

Tibetan Buddhism also has a theory on feng shui and energy flow, regarding the central Kunlun Mountains, specifically the Kunlun Dragon Peak, as the phoenix, the western Kunlun Mountains as the roc, and the eastern Kunlun Mountains as the peacock.

The story of how the phoenix, through the union of yin and yang, gave birth to the roc and the peacock is said to have originated from this.

Therefore.

The aura of Kunlun is extremely unique. When separated, it resembles the phoenix, peacock, and roc; when combined, it resembles the ancestral dragon. It possesses both the dragon and the phoenix.

No wonder the will of higher dimensions chose Kunlun!

[You wish to use the aura of a phoenix to perform a phoenix rebirth... Sorry, I cannot grant your wish.]

Having made up his mind, Jiang Liu straightened his thoughts and secretly blew a breath into Fifteen's heart. Although it did not connect to his Ren and Du meridians, it would still allow him to have a continuous source of energy for the next ten days.

Shiwu felt much lighter, and even the cold wind on the mountain was no longer biting. He wasn't surprised, thinking it was just to pave the way for the "Living Buddha." His blood and energy were stronger than usual, so he sped up again, wanting to get Jiang Liu and his group to the Shenluogou Glacier as soon as possible.

When the Shenluogou Glacier was mentioned, Zhang Zhiwei became somewhat interested: "Why is it called Shenluogou Glacier?"

"Because it's surrounded by glaciers, an old man who once climbed one of the four snow-capped mountains said that from above, it looks like a giant conch shell!"

Fifteen began recounting stories and legends she had heard from the village elders: "It is said that this place was originally a boundless sea. Later, a conch shell became a demon. To subdue the conch shell, Buddha raised the ocean, transforming it into land. The conch shell, now separated from the sea, could no longer cause trouble and could only submit to Buddha, shedding its shell..."

# Chapter 1011 The Ten Great Feng Shui "Qi Formations"

"Was this originally the sea?"

Upon hearing about the origins of the Shenluogou Glacier, Hua Ling exclaimed incredulously, "A mountain is a mountain, and a sea is a sea. How could Kunlun be a sea?"

Even the old foreigners didn't believe it.

Partridge Whistle remained silent.

But Lu Jin said, "It is indeed possible, because the world we live in is also in motion. Earthquakes, volcanic eruptions, tsunamis, and so on are the most powerful proof of the world's movement. It is said that in a more distant era, all the landmasses in the world were connected together and called 'Pangu.' It took hundreds of millions of years for them to form the current situation of several continental plates."

Recalling the theories about "land drift and evolution" he had seen in another time and space, and comparing the current world map with the Inner Canon, Lu Jin realized that the real Earth might really be a "golden elixir embryo" that is constantly evolving.

The moon, on the other hand, serves as a "magical tool" to help this "golden elixir embryo" evolve into something even more perfect.

What is lacking at birth can be made up for later.

This applies to all planets.

Let alone people?

Jiang Liu, however, put it more tactfully: "There's a phrase, 'the sea dries up and the rocks crumble,' and another, 'the sea changes into mulberry fields.'"

All of these reflect the changes that the world itself undergoes over time.

In terms of spiritual practice, the former can be likened to the effort of persistent cultivation, but it is merely a matter of continuously cultivating one's physical and mental well-being, while the latter can be likened to the process of alchemy.

Haihua Mountain possesses astonishing power, but ultimately it is nothing more than the natural order.

However, the transformation of mountains into fields is a manifestation of humanity and civilization, and also one of the processes of 'alchemy'.

Heaven and earth themselves are also engaged in cultivation.

We, the most intelligent of all beings nurtured by heaven and earth, are merely following in their footsteps, nothing more.

These words, from the changes of the sea to the mountains, then to how people transform the mountains, and finally to the metaphor of spiritual practice, gave Zhang Zhiwei and Lu Jin much to ponder.

Partridge Whistle, Old Foreigner, and Flower Spirit are also cultivators of Qi, and are Mountain Moving Taoists. Although they are not proper Taoists, they still have the word "Taoist" in their names and have some understanding of some Taoist cultivation concepts. However, they have never heard of such a metaphor as Jiang Liu.

But all three of them took notes.

Upon hearing Jiang Liu's words, the silver-eyed nun was surprised, and her vigilance intensified. However, she remained calm and followed closely under the protection of the five lamas.

Therefore, the journey was not boring at all. Jiang Liu and the other six talked with Fifteen about everything from the care of cattle and sheep to the attainment of enlightenment through cultivation.

In the blink of an eye.

A day passed quietly.

As night fell, the weather turned against them, with a cold wind blowing, dark clouds obscuring the moon and not a single star shining, and then it began to snow heavily.

Braving the wind and snow, Shiwuzhan climbed up a nearby small slope, shielded his eyes from the wind with his hand, squinted, and gazed at the winding ravine in the distance. He turned to Jiang Liu and said, "The wind and snow are too heavy. It's not advisable to walk on the Zanggu Gully. Why don't we go through the inside of the Zanggu Gully?"

"Alright."

Jiang Liu glanced back at the silver-eyed nun and the five lamas, and noticed that even though they were wearing thick cotton-padded clothes, they were shivering from the cold.

Meanwhile, within the ancestral apertures of Partridge Whistle, Old Foreigner, and Flower Spirit, there was an "oil lamp" burning, radiating light and providing warmth to their bodies and minds.

How long can a drop of "lamp oil" burn?

Based on the current situation, if the burning is not actively accelerated, it can probably last for a year. Furthermore, as the Azure Dragon and White Dragon gain deeper and deeper understanding during their trials in the Three Realms, the "lamp oil" produced will burn for an increasingly longer period of time.

So, led by Shiwu, the group bypassed the snow-covered pine forest and arrived at the entrance to the Hidden Bone Valley.

The moment I stepped in, the cold wind turned into a warm wind, and all the ice and snow disappeared.

"How amazing!"

Hua Ling looked up at the narrow, elongated opening above, with withered vines clinging to it, and couldn't help but marvel, "The wind and snow are so heavy outside, and there's an opening above, yet the snow can't fall in, and even the wind feels warm."

"Perhaps it's because this bone-hiding valley is narrow."

Zhang Zhiwei also understood the concept of Feng Shui. "When I was cultivating in the mountains, I also gained some understanding of the ravines and streams between various famous mountains and rivers. Among them, there are ten types, which are called:

A single branch stands out, swallows fly in pairs, three streams flow in spring, jade eddies in all four seasons, five dragons play with a pearl, ambushed from six sides, exquisitely crafted, wind and rain from all directions, winding corridors, and a palace in ten heavens.

"A single branch stands out" refers to a babbling brook in a mountain stream, its white waves creating a fresh and lovely scene.

Two swallows flying in formation refers to the fact that the entrance to the cliff and ravine is tall on both sides and narrow inside. If a person walks into such a mountain stream, he will feel unusually warm. If one is walking in the mountains and encounters wind and snow, one can enter such a ravine to escape the cold.

"Three Pearls of Spring Water" refers to a fountain in a stream that rises and falls three times.

The Four Seasons Jade Vortex is no ordinary ravine. It forms a pattern of gathering yang and entering yin, making the interior as spring-like as ever, a place where one can settle down and make a home.

The Five Dragons Playing with a Pearl makes this ravine extraordinary, as it gathers the energies of the five elements: metal, wood, water, fire, and earth, all interconnected without any gaps.

A ravine surrounded on all sides is dangerous; if a person enters it, they can easily lose their way and become disoriented.

With its exquisite beauty, this ravine is filled with picturesque scenery that makes people linger and forget to leave, losing track of time and direction.

The winds and rains from all directions have created a unique atmosphere within this ravine, where poisonous plants and venomous creatures grow. Once someone enters, unless they are a spiritual practitioner, it is difficult for them to leave.

The winding corridor, this ravine forms its own unique atmosphere, with an extremely narrow entrance and even more winding paths inside. Being trapped in it is like entering a dream world, getting lost in it, and turning into bones.

The final ten heavenly palaces are the most special.

The book only describes it with eight words: "layered doors and a thousand lotus flowers." The specific details are unclear, presumably because no one has ever seen it, or because those who have seen it do not know how to describe it in detail.

In my view, the entrance to this Bone-Hiding Gully is tall and sturdy, resembling two swallows in flight; the interior is warm, like a jade vortex that changes with the seasons; yet from the outside, it is winding and meandering, like a nine-bend corridor… It must be a complex type of ditch or ravine.”