Qin Dynasty Novelist

Blocking the way forward of the group of men in black, they are shown by killing and attacking. The sword of a gentleman is unparalleled, and every move shows the way of benevolence and courtesy.

The killing power may not be enough, and the defensive power may not be enough, but when combined, it is invisibly in line with the yin and yang of the law of heaven, making a set of well-regulated Confucian swordsmanship add three points of power.

"Confucianism, is this really the case?"

After a hundred breaths, looking at the battle field, a man in black had already fallen to the ground, and the leader made a killing move and shouted in a cold voice.

"This sentence, should I come down and say it?"

Yang Kuanwen also poured out his sword, and the sword energy shook, wounding a man in black in front of him. He looked over and responded with a smile.

"Qin's attack on Zhao is urgent, and Confucianism should not interfere."

"excuse me."

"Array!"

"At the vernal equinox, the Trinity is the Awakening of Insects!"

The man in black was reluctant to say anything. Normally, Confucianism did not see any action, but at this time, Confucianism intervened. It is really abominable, but the strength of Confucianism is extremely strong.

But... these Qin people really can't enter Xiaoshengxianzhuang, otherwise, in the land of Qilu, Confucianism will intervene, all previous achievements of the hundred schools will be wasted, and Qin will attack Zhao without the help of Yan and Qi.

Although he didn't want to admit it, it was difficult for Zhao State to stop Qin State this time. After the Battle of Changping decades ago, if King Zhaoxiang of Qin State hadn't hesitated for several months and hadn't marched, Zhao State would have been destroyed.

This time, King Qin Yingzheng will not make the same mistake again.

But... as long as this group of Qin people don't enter Xiaoshengxian Village, then there is no reason for Confucianism to help Qin. If Confucianism doesn't act, Baijia still has hope, and Zhao country also has hope.

As the words fell, the long sword in his hand was raised horizontally, and he fell with a deep voice, and moved with steps, occupying the position of the circle of heaven and earth.

"Four in one, summer solstice!"

Immediately after, the rest of the black-clothed men also moved with mysterious light on their bodies, occupying another position very familiar with them. The group of Confucian disciples in front of them were too strong to encircle and exterminate them with the power of formation.

Today, it is impossible to kill those Qin people.

"Five in one, Qiuku!"

"Six in one, Frost Cold!"

"Yin and Yang, heaven and earth, work at sunrise!"

"Rest at sunset!"

"..."

Soon, the men in black took up positions in the surrounding area. For no reason, as the men in black took up their positions, an invisible powerful aura burst out and spread out.

"The farm's Dize Formation, you have finally displayed it."

"Hahaha, I have heard about this set of ancestral formations of the peasant family, but unfortunately I haven't experienced it myself."

"The "Book of Rites" has a saying, to go but not to come is not proper, and to come and not to go is not proper. Brothers and sisters, the sages have a saying, the way of learning lies in Ming Mingde!"

Yang Kuanwen knew the identities of this group of people in front of him a long time ago. Qilu Land can still have such strength. Except for the peasant family, there is no other hundred families that can be mobilized.

Although the Mohist school can also do it, but the current focus of the Mohist family is not on Qilu.

Feeling the Dize Twenty-Four performed by the peasant disciples in front of him, the spiritual sense is surging, and the blood is surging. I have heard of this formation for a long time, and it is a set of extremely powerful battle formations.

However, within Confucianism, there are also top-level formations. When the words are spoken, the gentleman's sword in his hand stands in front of him.

"The way of university is to be close to the people!"

A Confucian disciple followed.

"The way to a university is to stop at perfection!"

Another Confucian disciple came out.

The three came out, and in an instant, they occupied the position of the three elements of heaven, earth and man, forming a perfect circle.

-------------Chapter Dividing Line---------------

"Eight-handed sword array!"

Di Ze Twenty-Four is constantly being strengthened. Everyone around him is very familiar with each other, and they cooperate with each other seamlessly. Their spiritual senses are intertwined, and there is a great force in every gesture.

But after breathing, he felt the same strong aura rising in front of him, and the eyes of the leading man in black shrank unconsciously. If he expected it to be correct, the Confucian disciples in front of him were also using formations.

It is also the Bayi Sword Formation in Qilu, a famous Confucian town.

There are records in the farmhouse that this formation was comprehended by Yan Hui, a disciple of Confucius, and perfected by Ran Geng, Duan Muci, Zeng Zi and others, and gradually formed.

Confucianism does not like to fight, so this formation can be regarded as a protective formation of Confucianism. It contains the essence of the three principles and eight eyes of the university. The three principles of Mingming De, Qinmin, and Zhishan are the core, and have the strongest comprehension power of Confucianism. mastered by his disciples.

After that, there are eight items of investigation, extension of knowledge, sincerity, righteousness, self-cultivation, family alignment, state governance, and peace of the world, which are mastered by the rest of the Confucian disciples. display.

To use this sword array, at least ten people are needed, follow the six-character essentials of Zhi, Ding, Jing, An, Concern, and De, step forward, encircle and move up, and the sword array is urged to move. If the enemy leader wants to break it Open, it is not easy!

It is rumored that since Meng Ke, a Confucianist, broke into the Way of Confucianism and went straight to Confucius, he made some changes to this formation, making this formation add some killing powers on the basis of the original self-protection. meaning.

Even more powerful!

Although the Dize Twenty-Four of the peasant family has a long history, the highest level of cultivation to improve this formation is only at the level of Daoism. The same is true for the Confucian Bayi Sword Formation, which is not weak at all.

"rainwater!"