Let Go of That Blackened Heroine

"However, the great national master, the great national master of this generation, is also the leader of the Seven Lucky Gods. Will he cooperate with us?" Kanda shook his head, as if he didn't expect much from the great national master.

"Probably not." Hiyori said. "After all, he may not be able to accept what we are going to do."

In Japan, the main mission of a big country is Daikokuten.

This is because the pronunciation of the two is the same. In Japanese, big country is similar to big black.

That's why Daguozhuming had a problem with Xiaofu, because Ebisu and Xiaofu used Ebisu's name falsely, and she named her artifact Dahei, and then used the names of Dahetian and Daguozhuming.

"After the change of generation, the past has been forgotten. Even if there was any hatred in the past, it has already ended in this generation. There is no way to find these gods to help us. The gods cannot help us achieve things. In the end, we have to rely on Yes, or ourselves." Kanda said with certainty.

Even in the past, the big country took the initiative to give up the country to Amaterasu and gave up the Izumo country.

But now the big powers may not necessarily do things against the sky.

So he will still be dissatisfied with Amaterasu, but don't expect him to raise the flag of rebellion.

Perhaps, he has already replaced it.

Those memories have already been forgotten by him.

Or maybe he'd already let it go.

……

And in Xiaofu's house.

Dahei asked, "Is it just to open the wind cave? We won't enter the underworld."

"Yes, it's just opening the wind hole."

The beautiful boy gave a clear answer.

"Xiaofu, it's up to you to decide on this matter. It's just that if you open the wind point, it's not a big problem. Even if there is a problem, it's fine to leave it to Yato to solve it. However, don't want to enter the underworld, that is Taboo."

Yato looked at the beautiful boy with some curiosity.

"Are there gods like you in Huangquan who don't feel dirty at all?"

It is not that gods cannot be born in Huangquan, but they are all called filthy gods.

For gods, Huangquan is a place of filth.

Izanagi wanted to go to the underworld to see his wife, but ran away after seeing her.

Later, Huangquan was sealed with Qianyin stone.

The first thing he did afterwards was to cleanse the dirt first.

His laundered clothes became gods.

The dirt washed off also becomes a god.

In the end, cleaning the left eye turned into Amaterasu, and cleaning the right eye turned into Tsukuyomi.

Washing his nose turned into Susanoo.

……

"Isn't that weird?"

"In this way, the current gods on the Gaotian Plain seem to be high and high, and it sounds like each one has an incomparably noble blood, but in fact, each one is filthy, and each one was born because of filthiness. They were clearly born from the filth, but they are so afraid of the filth and dare not get close to the filth. Although Huangquan is scary, it is not to the point where they are so afraid."

In the tea house, Wu Yue also felt very strange about such a situation.

"This is because Japanese mythology not only has animism, so dirt can become a god, but also the concept of cleanliness and filth."

"Originally, it should be Yin and Yang."

Hiyori said, sighing.

In mythology, there are father gods and mother gods, and the design of a pair of brother and sister is also very common.Fuxi and Nuwa are also considered to be brothers and sisters as well as husband and wife, which is not surprising.

Yin and Yang, combined, is the world.

But in Japan, there is no Yin and Yang, only clean and dirty.

A man is clean and a woman is unclean.

And production is a very dirty thing.

In ancient Japan, when a woman gave birth, she would be thrown in a small dark room without a midwife or a ray of sunshine.Alone in the dark giving birth to her own child.

Yin and Yang are equal and can transform into each other.

But cleanliness and filth are destined to be unequal, and it is even more difficult to understand that they can be transformed into each other.

Whether it is human beings or Gods, they must be clean and must not be contaminated with filth.

Therefore, Izanagi was neither lucky nor sad to escape from the underworld, but to cleanse himself immediately to eliminate the filth on his body.

Therefore, the gods in Gaotianyuan are noble and extremely clean.

In hell and Huangquan, even gods are filthy and unclean.

Dealing with the gods in the underworld will also be polluted.

This is exactly what Dahei is worried about.