Then if he accepts the golden cicada, will it be the beginning of a reversal of fate?Although, the real mastermind behind this has little to do with Tang Seng.But it is man-made, if you don't do it yourself, there will be no change.

What's more, the most important thing is, if he is the teacher of Tang Seng's previous life, at least he won't be treated as an ordinary monster in the future, right?

And there is also the supernatural power taught by Patriarch Bodhi, why not do it?It's just that I don't know what supernatural power the patriarch will teach me...

"Since the patriarch trusts it, then... I will give it a try. But if there is anything inappropriate, please let the patriarch tell me." Jiang Chen said.And get a vaccination first to prevent future changes.

"It's okay, it's okay. You can teach as you like."

For Jin Chanzi, Patriarch Bodhi was indeed indifferent.Even if Jiang Chen was really fooling around, the Patriarch was just watching the monkey show in front of him!

As for teaching supernatural powers... In fact, it is also a reason for Patriarch Bodhi.Even if there was no such thing as Jin Chanzi, Jiang Chen's cultivation patriarch was very happy to see it these days, and planned to mention something a long time ago.

The patriarch looked up at the sky, and then slowly said: "Jiang Chen, although this is about preaching. But there are countless ways of divine passage under my sect, which aspect do you want to learn?"

Jiang Chen didn't expect the Patriarch to ask himself such a question.He paused...

If it was Brother Hou, he probably would have blurted out "I want to learn to live forever"... But Jiang Chen, the current Jiang Chen naturally knows that longevity is not difficult for him.

So, what to learn?

Directly talk about learning seventy-two changes or thirty-six changes?This... is not a problem though.But isn't it a little bad to say it directly...

Besides, now that there are four major sects "Xianshu Chapter", even though Jiang Chen still wants to learn about the Seventy-two Changes.But it's not that urgent anymore.

On the contrary, if the thirty-six changes are really the thirty-six supernatural powers recorded in "San Sui Ping Yao Zhuan", it can be learned.But whether this is really the case is hard to say...

Or is it to learn the "Great Heaven Immortal Art"?However, with the Shangqingdongxuanjing, is the Dapin Tianxianjue still necessary?Although Jiang Chen is not sure which of the two is stronger, but he feels that if the Bodhi Patriarch is really the Lingbao Tianzun, the Shangqing Dongxuan Sutra must be only stronger than the Dapin Tianxian Jue!

So……

He thought about it carefully, and suddenly thought of a possibility.This made Jiang Chen's heart tense, and he felt a little parched.

After a long while, I mustered up the courage to say: "...Patriarch, I want to learn the method that can prove the Tao and become a saint!"

-------------Chapter Dividing Line---------------

"...Proving the way to sanctify?"

Even Patriarch Bodhi, who has already become a saint, could not help being a little startled when he heard Jiang Chen say these words.

This time he wasn't faking it.But really stunned for a moment!

Yes, even if it was him, he never thought that Jiang Chen would say this...

What is sanctification?In short, it is to comprehend the ultimate of Taoism and achieve the existence of the supreme saint!

Under the entire Dao of Heaven, counting the body of the "Bodhi Patriarch", there are only six saints of the Dao of Heaven!

And there are countless saints in the way of heaven.

Under the Dao of Heaven, there should be at most seven saints.Now, there are six of them.Only one.

But in fact, there is still one person short. In fact, Patriarch Bodhi faintly feels that it may be just a vain position, and it may not necessarily be born.

Yes, as the saying goes, "Under the way of heaven, there is room".The number of seven is the full number of saints in heaven.However, according to the law of the way of heaven, the so-called "escape the one", although the one may be achieved, it is impossible to achieve it.

Therefore, Patriarch Bodhi felt that it is very likely that there will not be a seventh sage under the heaven.In other words, the Heavenly Dao Saints are already full... "Proving the Dao and becoming a saint" is almost impossible.

But Patriarch Bodhi looked at Jiang Chen's nervous look, and sighed slightly, it was not good to refuse directly.

He was silent for a moment, then slowly said: "Jiang Chen, where did you know the meaning of 'proving the Tao and becoming a saint'?"

Although he had guessed something, Patriarch Bodhi still asked.

Facing Patriarch Bodhi's question, Jiang Chen was of course prepared long ago, and said, "That's right, Patriarch. In the library, I accidentally found a book of Taoism, called the 'Shangqingdongxuanjing' .Although the words on the evolution of Taoism disappeared quickly, I still remember most of them!"

At this time, Jiang Chen had already determined that the Shangqing Dongxuan Sutra was probably given to him by Patriarch Bodhi.Therefore, at this moment, of course, there is no psychology of concealment.Not only did he not want to hide it, he even hoped to tell a part of his record as soon as possible.The next vaccination is to avoid being too abrupt when revealing your cultivation in the future.

But for Patriarch Bodhi...

really……

On the contrary, Patriarch Bodhi had a feeling of clarity.

Just as I guessed, the monkey in front of me actually learned this from the "Shangqing Dongxuan Sutra"!

If one can understand this point, then Jiang Chen must have at least [-]% to [-]%, or even [-]% to [-]% of his memory of the description of the "Shangqing Dongxuan Sutra"!

This talent... is indeed no small matter.As expected, I was right... A look of relief appeared in the eyes of Patriarch Bodhi.

You must know that the Shangqingdongxuanjing is not a simple cultivation method such as the Dapin Tianxianjue.

The predecessor of the Shangqing Dongxuan Jing was the "Dongxuan Chapter" in the "Sanqing Zhengao".Taiqing's "Wangqing Pian" and Yuqing's "Xunhua Pian" have the same effect.

It is the experience of Sanqing who recorded the birth, evolution and end of all things in the world in Zixiao Palace.

It can be said that it was born in the early days of the creation of heaven and earth. Although it cannot be said to be the most powerful technique, it is still above this era.It is by no means a Dapin Tianxian Art that can be compared with it.

At the same time, because it is the authentic Taoism, and it was passed down from ancient times, it is difficult to understand, mysterious and mysterious, extremely mysterious.

But this Jiang Chen was able to record so much in just that short period of time.Obviously, this son's talent is absolutely extraordinary, it can be said that it is far beyond the expectations of Patriarch Bodhi.

In the Shangqing Dongxuan Sutra, there is a record of "the state of saints". In this way, it is not worth making a fuss about Jiang Chen being able to say "the method of proving the Tao and becoming a saint".but……

"Jiang Chen, since you have already learned about the existence of Heavenly Dao Saints from the Shangqing Dongxuan Sutra, do you know what the meaning of Heavenly Dao Saints is?" Patriarch Bodhi paused, and did not reply directly, but asked rhetorically.

"Patriarch, I only know that saints are the most powerful existence under the Dao of Heaven. It is said in the Dongxuan Sutra of the Shangqing that 'sages have no birth and no death, return to the void, can gather or disperse, and will not be worn out for ten thousand kalpas'... "Jiang Chen said according to the record in the Shangqing Dongxuan Sutra.

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