I Built the Salvation Organization

He is very clear.

Lilac is suppressing the detached status of Confucianism in this era.

Otherwise, she could have taught these techniques directly, instead of emphasizing that these "mortal principles" have nothing to do with Confucianism as she does now.

However, this is also part of the bootstrap.

Confucianism is not knowledge to develop civilization, but a kind of thought, a manifestation of the inherent thought and value system in Eastern culture.

But the problem is that while Confucianism is building an ideological system, it also obviously exceeds its proper status as an ideological theory in a civilization.

Whether it is economics, construction, medicine, or production...

These fields, which are also crucial to the development of civilization, are managed and promoted by thinkers who have studied Confucianism.

Let thinkers do the work of scientists.

It is not difficult to imagine the slow development.

Therefore, to promote the development of such a civilization, first of all, Confucianism must be pulled back to its status as an ideological theory.

And now.

Kong Yingda felt hopeless.

He was the first one to rush out and ask the immortals to bestow the ultimate truth in the world, because he believed that the ultimate truth in the world was the truth of Confucianism that even the ancient sages could not understand.

But who knew, it was completely different from what he thought.

The ultimate principle in the world...has nothing to do with Confucianism, morality, benevolence and righteousness!

That's pretty much saying it.

The painstaking study of his life, and even the entire Confucian sages and sages, have deviated from the Dao!

For him, this was almost a collapse of faith, a fatal blow.

However, Ding Xiang's cold voice came again.

"Is this hopeless?"

Kong Yingda raised his head abruptly.

But still, he could only see those extremely deep, wise, and vast eyes, which were so bright that people could forget the peerless face of the fairy.

"I have said at the beginning that if virtue is not worthy, there will be disasters. After extension, this virtue is thought and morality, and this position is the ultimate principle in the world. Working in the fields, or for killing and plundering?" Ding Xiang looked down at Kong Yingda, her long hair fluttering, and her voice had an indescribably ethereal feeling.

She is indeed suppressing the status of Confucianism detached from ideological theories.

Because the status and number of thinkers in this period are already large enough, to the point of squeezing or even preventing the development of science.

But it's not about hitting it all.

Without technology but without ideology and morality, civilization will not last long.

"Yingda... is naturally used for field work."

Kong Yingda's originally dead eyes seemed to have regained some color.

The fairy's words seem to be affirming Confucianism.

Confucianism teaches people the six virtues, the six lines, and the six arts, so that the sights of the Central Plains can be distinguished from those of the barbarians, and they also have the power of enlightenment.

"As I said before, there is no established morality in the world, and there is no unchanging thought. Virtue is the keystone, and reason is the law. Therefore, how many mortal principles can be obtained does not depend on me, but on your thoughts and morals. , How much can you grasp?" Ding Xiang's gaze slowly turned to everyone.

Some bowed their heads, some were clearly lost in thought.

Having said that, he gave many examples.

The meaning of Ding Xiang's words is already very clear.

She separates morality from the common sense in her mouth.

The former is a variable, a variable that needs to change constantly with events, periods, and results, while the latter is power, a power that can bring great benefits to the people of the world.

But without a strong enough mind, too much power will bring disaster.

Some people are already in a trance.

Some people's eyes gradually brightened.

This truth is actually not difficult for scholars of this era to understand, especially Ding Xiang's example is clear enough, but the real difficulty is the impact it brings.

The impact on their past concepts.

Ding Xiang didn't speak any more, nor did she leave, as if to give them time to accept.

It's been a long time.

Kong Yingda asked tremblingly:

"I don't know fairy... how do you evaluate my Confucianism and morality?"

As soon as this sentence was said, many people were in an uproar.

Almost handed over the future of Confucianism, and even their status as Confucian students, to the immortals.

It's useless if the immortal comes.