At the moment of his breakthrough, when his spiritual consciousness was born, he vaguely felt the illusory spirit in his body.

Unable to sense the soul, he looked inward and found that his Dantian and the acupoints had expanded again, with the storage capacity more than ten times that of before.

As his realm improved, the energy his body could carry increased again. Looking at the remaining five-sixths of the true energy in the Dantian acupoint lying alone in the middle of the Dantian, it seemed a little empty.

Jiang Weichen sighed, there is no end to cultivation, after climbing one mountain there is another mountain to climb.

Now that he has broken through to the Grandmaster level, although the next step is mainly to refine the spirit and strengthen the consciousness, the true essence and vital essence still need to be cultivated.

Only when all three have reached their limit and are in balance can one use artistic conception to melt them into golden liquid and step into the realm of heaven.

Now that he has broken through to the Grandmaster level, he needs to go back quickly to soak in the introductory medicine of the [Fifth Circulation].

Only after being soaked in the introductory medicinal liquid can the original true qi undergo transformation.

Moreover, after soaking, the whole body will be cleansed of tendons, marrow and blood, and the physical body will also undergo a transformation.

At that time, a drop of blood will be enough to cure diseases, and the original true energy after practicing with the introductory medicine will be completely transformed into silk, which can be used to cleanse people's muscles and marrow, improve their qualifications, and absorb people's essence and spirit for their own use.

For many years, Jiang Weichen has been creating powerful sword techniques, but he has only sorted out the framework and has not yet completely perfected it.

It was not until this breakthrough that he entered that ethereal state, and he finally perfected his swordsmanship with the help of his profound accumulation of knowledge.

Although it's perfected, its power remains to be tested. Who should I ask for this test? Murong Longcheng? He might have reached the celestial realm, which is a bit dangerous.

"Li Yuanhao? He's too weak. Li Canghai? He might be hiding in Changchun Valley now. Xiaoyaozi's realm is unknown, so let's not look for him for now. Duan Siping, forget it. He's "faking his death" to gain enlightenment. It's not good to interrupt him just to test his combat power." Jiang Weichen murmured. There were fewer and fewer opponents.

"Oh, and there's also the Liao High Priest. I'm afraid Taoist Qingyun won't be able to avenge him in his lifetime, so let me do it for you."

In addition to perfecting his swordsmanship, Jiang Weichen also comprehended the artistic conception of variation of withering and flourishing.

Jiang Weichen has been very busy during this period. He often seeks out Master Kurong to communicate with him, and his understanding of the "Kurong Zen Sutra" has become very deep.

This sudden realization, combined with what I have learned and experienced, has given me a new understanding of a different artistic conception of withering and flourishing.

Jiang Weichen had previously used his emotions to enter the path of killing, but the path of killing was not suitable for him because there were not enough enemies in this world.

When he had this idea, his mind guided him to Tianlong Temple. This was the opportunity for him to comprehend the second artistic conception that suited his own taste.

After nearly three months of contemplation in Tianlong Temple, Jiang Weichen, in that state just now, transformed the state of killing into the state of withering.

Having killed so many people before, the sword spirit absorbed not only the amplified murderous intent, the emotions of the deceased before their death, but also the intention to die.

Now that his swordsmanship has been perfected, he can already make use of the spirit of death. With one strike of the sword, the spirit of death enters the body and destroys the vitality of the person. Excessive consumption of vitality will affect the life span. It can be regarded as a variant of the state of killing, a state of withering that is unique to him.

In addition, he practiced the [Heavenly Silkworm Magic Art], which is a medical magic art that focuses on vitality, so it can reactivate cell vitality and regenerate severed limbs.

He had practiced for six years, so he naturally had a deep understanding of it. He had traveled and saved countless people along the way, and he had a deep understanding of medical skills.

In addition, I obtained the [Kurong Zen Sutra] and exchanged experiences with Master Kurong for three consecutive months, constantly gaining insights.

After accumulating so much, I finally comprehended Rong's artistic conception in a state of inspiration, and my comprehension was quite deep. I was about to enter the second level.

With a slight movement of his mind, Rong's state of mind was activated, and the surrounding plants and trees suddenly became active. Under the influence of his spiritual consciousness and telepathy, the surrounding plants and trees were actually absorbing spiritual energy faster and growing faster.

Although the growth rate is not fast, it is long-lasting. Jiang Weichen is very satisfied with the effect.

Back in Kunlun Valley, he could use this state of honor to speed up the absorption of spiritual energy by medicinal herbs, thus producing medicinal herbs of a higher age.

The artistic conception of withering allows the death energy to enter the body and destroy the vitality of life. It is a means of fighting against the enemy.

The artistic conception of glory can activate plants and trees, promote their growth, speed up healing, reverse aging, and put oneself in peak condition, etc. It is beneficial to oneself.

It’s just that the latter effect is not important to him, because he has all these abilities [Heavenly Silkworm Divine Art].

My own state of mind of withering and flourishing is different from that described in the "Zen Sutra of Withering and Flourishing".

The artistic conception of glory is not much different, but the artistic conception of withering is a bit different, because he can't take away the vitality of life now, and needs to rely on the death intent absorbed by the sword spirit.

Strictly speaking, Jiang Weichen did not comprehend the artistic conception of withering. Using the dead energy to destroy people's vitality was a means or a shortcut.

The artistic conception of withering and flourishing can be said to be one artistic conception, or it can be separated and regarded as two artistic conceptions.

Because he practiced the magical medical skill [Tiancan Magical Skill] and cured illnesses and saved lives in recent years, he understood the artistic conception of glory.

However, he did not understand the artistic conception of withering, but only understood the method of utilizing the dead energy.

Jiang Weichen also had an idea of ​​how to comprehend the true state of withering, but it was a little dangerous.

To comprehend this state of mind requires great perseverance and courage, to see through the mystery of life and death, to give up all one's own vitality, and to enter complete extinction.

Only in this way can one gain enlightenment between life and death, and finally give birth to a ray of life in the midst of extinction, and come back to life.

Just as the anode gives birth to the cathode and the cathode gives birth to the yang, the same is true for growth and decline. They are opposite to each other, yet inseparable.

Without withering, there would be no flourishing; without flourishing, there would be no withering.

Therefore, if one wants to fully comprehend the artistic conception of withering and flourishing, one must experience extinction and revive from the extinction.

But this state is uncontrollable, and if you don’t understand it, you may be completely finished.

Therefore, those who have great perseverance and courage need to see through the mystery of life and death, let go of life and death, and directly choose to enter Nirvana.

Although Jiang Weichen understood this method, he couldn't make the decision until it was a life-or-death situation.

There is no point in practicing in the Yandao Hall. Even if the practice is successful, it will not be of much use.

This kind of understanding is related to your mentality. Death in the Yandao Hall is not real death, so you can look at it in a positive light, but in reality, death is death.

With a different mindset, the results will naturally be different.

No longer entangled in the artistic conception, Jiang Weichen's mind moved, and the inheritance jade slip that had been placed in the Yandao Hall for a long time appeared in his hand.

This is the inheritance jade slip that Sun Simiao nurtured and engraved with his spiritual consciousness. It contains the last two levels of the [Heavenly Silkworm Divine Art] and all he learned in his life.

Now that I have developed spiritual consciousness, I can finally watch it.

Chapter 362 Jade Slip Inheritance

As soon as Jiang Weichen's consciousness came into contact with the inheritance jade slip, he immediately appeared in the jade slip space.

The shape of the entire inner space is like a shrunken jade slip, except that the inside is hollowed out. No... it's not hollowed out, but the jade inside is squeezed to the outside.

This creates a space inside and increases the hardness of the outside. If this inheritance jade slip is not destroyed violently, it can be preserved for a long time, longer than books and paper.

Scanning with his spiritual sense, he saw densely packed tiny characters engraved on the six sides of the jade disk: up, down, left, right, front, and back.

These words are difficult to see with the naked eye, and it is estimated that they can only be barely seen under a microscope with hundreds of times the power in later generations.

However, under the influence of spiritual consciousness, he could clearly see every word: "Thousand Golden Prescriptions"... "Thirteen Methods of Health Preservation"... "Acupuncture and Moxibustion Diagram"... "Laozi's Commentary"... "Zhuangzi's Commentary"... "Collection of Nurturing Nature and Prolonging Life"... "Combination of Three Religions"... "Diagram of the Five Internal Organs and the Way of Nourishing"... "Secrets of Alchemy"... "Five Animal Exercises"... "The Magic Skills of the Heavenly Silkworm"...

Sun Simiao had learned so much over the past two hundred years that even if Jiang Weichen used his spiritual sense to quickly scan it, it still took him a long time to get a rough idea of ​​it.

After scanning, Jiang Weichen felt that his spiritual power was somewhat exhausted and he felt a little uncomfortable, so he immediately withdrew from the inheritance jade slip.

"Five Animal Exercises" is indeed a profound practice method. What is circulated in the outside world is just a method suitable for ordinary people to maintain their health. It is just a simplified version that can only slowly strengthen a person's five internal organs and bones, and enhance agility.

Sun Simiao's collection includes internal and external skills such as meditation and qigong, and there is no need to elaborate on the internal skills of qigong.

External exercises are dynamic exercises. Tiger exercises strengthen the internal organs; deer exercises train the tendons and enhance agility; ape exercises and bear exercises strengthen the bones and strengthen the body; and crane exercises strengthen the spirit.

After achieving great success, one can directly perform Yi Jin and Qing Sui to achieve the effect of blood transfusion.

"The Secret of Alchemy" involves the real art of alchemy. Sun Simiao actually developed the real art of alchemy, rather than the pills made by directly rubbing them with hands.

There are not many requirements for hand-rolled pills. All you need is a reasonable combination of medicinal properties, proper control of heat, and then you can boil and knead them into pills.

However, this "Secrets of Alchemy" requires the coordination of spiritual awareness and true energy to extract the essence of the medicinal liquid from the medicinal materials first.

This type of extraction is no longer done through boiling, but rather through the coordination of spiritual consciousness and true qi to protect the essence of the medicinal materials, and then high-temperature calcination is used to remove other impurities to obtain the pure essence of the medicinal liquid.

The extracted essence of the medicinal liquid is then combined and fused to refine into elixirs, just like the cultivation of the heavenly realm, refining the essence, energy and spirit to form a golden elixir.

This alchemy technique may have been developed based on the conjecture of cultivating the golden elixir, or the method of cultivating the golden elixir may have been borrowed from alchemy.

One is an external elixir and the other is an internal elixir. This is the real alchemy.

Amazing, Dr. Sun is truly amazing, his two hundred and fifty years were not lived in vain.

However, these pills are of no use to the Grandmaster's cultivation. Perhaps it is because the precious medicinal materials are scarce, and Doctor Sun does not have so many medicinal materials to practice with, so he has not developed any pills that are useful to the Grandmaster and the celestial beings.

The second is the [Heavenly Silkworm Divine Art]. Jiang Weichen has already obtained it in the first five cycles. The great achievement of the [Fifth Cycle] can achieve the Medicine King Body.

Jiang Weichen was even more surprised after reading the next two cycles. When he practiced the [Sixth Cycle], he could exhale silk to make a cocoon to bind himself, hold his breath to merge with heaven and earth, and the spiritual energy of heaven and earth would automatically enter his body, as if heaven and earth were nurturing a divine fetus.

Anyone who has mastered the [Heavenly Silkworm Magic Art] [Sixth Circulation] can recover from any internal or external injuries, no matter how severe they are. Even a broken heart and internal organs can be healed. As long as their heads are not cut off or burned to ashes, they can perform secret techniques to wrap themselves in a cocoon and heal their wounds before their vitality completely dissipates!

After a few months at the shortest and several years at the longest, he will be able to recover as before. Moreover, after healing, his energy and spirit will be sublimated and strengthened, making him stronger than before, thus achieving the goal of breaking down and then rebuilding!

However, to master the [Sixth Zhoutian] one needs to break through the barrier of life and death, and go through life-threatening situations before one can emerge from the cocoon and become a butterfly.

After mastering it, you can wrap yourself in a cocoon to heal your injuries anytime and anywhere.

Jiang Weichen sighed in his heart, realizing that he had to see through life and death no matter what before he could master it. This was almost the same method of comprehending the realm of withering and flourishing.

After understanding the method of practicing the withered and flourishing state of mind, he was unwilling to take risks, but now it seems that he cannot avoid it no matter what.

Or he can experience a life-and-death crisis himself and see things more clearly.

Or his state of mind reaches the state of no life, and he no longer cares about life or death.

But he practices for immortality, which is one of his motivations for practicing. How can he reach the state of mind of being immortal?

If his state of mind is not good, he will have to go through a life-and-death crisis. Now the only ones who can put him in danger are Murong Longcheng and Xiaoyaozi.

It seems that I have no choice but to have a fight with these two people.

As for the [Seventh Week], that was Doctor Sun's guess. He hadn't gathered enough herbs and hadn't practiced, so it remained to be verified.

He speculated that after practicing the [Seventh Zhoutian], one could exhale into silk to make a cocoon for oneself, and absorb the essence of all things in the universe through the formed silkworm pupa, washing away all the impurities, in order to practice the golden elixir and achieve an endless and flawless body of a real person!

[The Seventh Zhoutian] is indeed the Golden Elixir Realm, and after being trapped in its own cocoon, it not only absorbs spiritual energy, but can also actively absorb the essence of all living things to cultivate the Golden Elixir.

Jiang Weichen was delighted. This [Heavenly Silkworm Magic Art] was very powerful and had a high purpose. Even a broken heart could be healed in the [Sixth Week].

[The Sixth Zhoutian] is already so incredible. If it continues to improve, will it reach the point where one can be reborn by a drop of blood as long as the soul is immortal?

It's a pity for Doctor Sun, because the starting point of the medicinal materials used in the [First Zhoutian] was a bit high, which resulted in the inability to gather the entry-level medicinal materials for the [Seventh Zhoutian].

If you are not careful one day, you will lose everything. This is the sorrow of the pioneer. Without the guidance of the predecessors, otherwise Dr. Sun might have achieved the golden elixir and still be alive in the world.

He collected his thoughts, these were still too far away from him. What he had to do now was to go back and take the introductory medicinal bath of the [Fifth Circulation] and start practicing the [Fifth Circulation].

He had already prepared the medicine, and now he just needed to go back and find a fire-watcher to help him maintain the water temperature.

Jiang Weichen was going to return to the Supreme Alliance to soak in the medicinal liquid again. Although there was no danger in soaking in the introductory medicinal liquid, the process would take six or seven days and could not be interrupted. If it was interrupted, either the foundation would be insufficient or the types of medicinal liquid would not be enough, and he would need to start over.

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