Sweeping Monk, Go Down the Mountain at Full Level

"Hahahaha, well said, so let's go."

"That's right, hurry up, hurry up, the Daxuankong Temple will not keep you, nor your master's relic."

"The Great Hanging Temple is still too small to hold your 'big Buddha'..."

The four gods and monks are naturally eager for Xu Changsheng to leave quickly, not to inherit the position of the Tathagata of the Great Hanging Kong Temple.

However.

Xu Changsheng didn't leave, he stood there and said, "Don't worry, the cause and effect between you and the poor monk is not over yet."

The four gods and monks refused to admit defeat and said, "Why, do you still want to fight?"

Xu Changsheng asked with a smile: "Xu Yuan Buddha, are you the proud disciple of the four gods?"

The monk Yuanku snorted coldly and said, "Thousands of times stronger than you!"

Xu Changsheng asked again: "If I become a Tathagata, you will really pass away."

The monk Yuanjue said, "If you become the Tathagata, I will be the first to pass away."

The other three 3 monks also showed no weakness, saying that they would surely pass away, and made the most severe vows.

Xu Changsheng said to Lao Ru, "Originally poor monks were not interested in the position of Tathagata."

"But if you can see the defeat of the four great monks and the fate of passing away, the poor monk thinks he can consider becoming a Tathagata."

Xu Changsheng could directly defeat the four great monks and kill them, but he definitely did not destroy the beliefs of the four great monks, and it would be better for them to die of anger.

Moreover, if Xu Changsheng really killed the four great monks directly, he would be the enemy of the Daxuankong Temple, even the entire ancestral court of the three major Buddhist schools, and the Buddhism of the Sumeru world.

The turbid eyes of the old Tathagata lit up immediately, and said in surprise: "So, you are willing to be the Tathagata.

8 "

The four gods and monks said: "Tathagata, let the sinful monk Xuankong become the Tathagata directly, it is difficult to convince us, and it is difficult to convince all the monks up and down the Great Xuankong Temple."

"We believe that the sinful monk Xuankong should have a 'competition' with Xuyuan Buddha to decide who will become the next Tathagata of the Great Xuankong Temple."

The old Tathagata nodded and said, "Okay, it's up to you."

Xu Changsheng asked eagerly: "Is the competition going to have a fight between the poor monk and the Buddha of Xuyuan, and then the winner will become the next Tathagata?"

The four gods sneered and said, "How can it be so easy."

"First of all, you have to enter the world of life and death with the Buddha of Xuyuan, and conduct trials."

......: The remaining two watches are here. It really is that the darker the night, the worse the state, the head is muddy, tired and sleepy.

Go to bed, good night everyone.

Chapter 121 The Small Realm of Destruction, the Eight Heavenly Dragons! 【For collection】

"What is life and death"

Xu Changsheng asked curiously.

He had never heard of the Daxuankong Temple and this world.

The old Tathagata replied: "The realm of death and death, also known as the small realm of extinction, is the great supernatural power who created the Daxuankong Temple, found a small world, and blessed the power of the six realms of reincarnation, and transformed it."

"The time flow of life and death is much faster than the world of Xumi, just like a dream."

"Maybe in the world of life and death, and spent a lifetime, the world of Sumeru is nothing but a dream."

Xu Changsheng's eyes flashed, and he couldn't help but feel a little respect for the great supernatural power who created the Great Hanging Temple and created the world of life and death.

Being able to master the power of the six paths of reincarnation and transforming a world of life and death indicates that the other party's supernatural powers are vast, and I am afraid they are not under the real Arhat Venerable.

"The Truth of Extinction, also known as the Truth of Extinction, is the meaning of extinction and extinction, and it eliminates the causes of afflictions in the three realms, as well as the results of birth and death."

"The world of life and death is prepared for the monks in the nirvana state in the temple."

"As long as you enter the world of birth and death, reincarnate in a hundred lifetimes, go through all kinds of suffering in the human world, and awaken in the world of birth and death, you can suddenly realize the truth of the 'Dao', become a Buddha on the ground, get rid of the shackles of life and death, and advance to the Mahayana realm!"

The old Tathagata explained slowly, with a wrinkled face and a smile.

"This is a fortune-telling opportunity, and it is also a difficult test."

"Xuankong, although you have a very high level of cultivation, the Buddha Dharma is boundless, and you have your own unique views on Buddha, but you have not achieved the 26 Four Noble Truths, and you have formed a shortcoming."

"If you can enter the realm of birth and death, experience and reincarnate for hundreds of lifetimes, you can truly reach perfection, ascend to the sky in one step, and become a Buddha on the ground!"

Xu Changsheng pondered and asked, "Is there any danger, such as reincarnation in a hundred worlds, losing oneself, and the primordial spirit forever trapped in the world of life and death?"

The four gods snorted and said proudly, "Are you underestimating the Great Hanging Temple?"

The old Tathagata smiled and replied: "After a hundred lifetimes, if you can't awaken yourself, we can use the power of the outside world to wake you up from the cycle of a hundred lifetimes."

Xu Changsheng nodded and said, "The poor monk will enter the world of life and death, and experience it to see if he can 'self-consciousness'."

He turned his head to look at the old Tathagata and asked, "When will I enter the world of life and death?"

The four monks said: "Then you have to wait a moment, the Buddha of Xuyuan went to kill the four guardians of the Heavenly Demon Sect."

"When he returns, you can enter the world of life and death together, and carry out the trial of the reincarnation of the world."

The old Tathagata said: "Xuankong, why don't you stay in the Daxuankong Temple for a few days and familiarize yourself with the environment of the Daxuankong Temple."

"After Xu Yuan comes back, you will enter the world of life and death together."

Xu Changsheng thought for a while, and then agreed.

In the next few days, Xu Changsheng....knows what the monks of the Daxuankong Temple are like every day: morning bells and evening drums, eating fast food and chanting Buddha.

However, because of Xu Changsheng, many young monks and Buddhists in the Daxuankong Temple were shaken, either returning to the world and leaving, or going down the mountain to practice.

The first places such as the Bodhi Hall and the Zen Hall were either beaten by Xu Changsheng, or... Xu Chang was so angry that he vomited blood, and they all deliberately avoided Xu Changsheng on weekdays.

Xu Changsheng was also happy to be at leisure, and he had nothing to do to hang out in the Daxuankong Temple by himself, no one bothered him.

The relics of his master, the old monk Huiming, were also sent by Xu Changsheng to the Buddhist altar in the Buddha.

After releasing the relics, Xu Changsheng was preparing for the room, passing by the eight-part Tianlong relief sculpture, seeing many monks, watching the relief sculpture, and comprehending the supernatural powers.

Xu Changsheng walked over and saw the eight-part celestial dragon relief sculptures were lifelike.

Above or holding a vajra yaksha, fierce and evil, spread the bat wings, and made the action of stabbing the triangular fork.

Or the young and beautiful, with a plump figure and a fluttering gandharva, floating in the air, playing musical instruments with both hands.

Or Garuda, the God of Garuda, with his wings spread out and flying on top of the dragon relief.

Or the snake-headed python god Maharaga, playing the flute with both hands and facing left.

The charm and form of the eight groups of people are all in it, and they come alive, as if these...the protectors of the law, all come to life, guarding the Quartet.

"The eight groups are the one-day group, the two-dragon-naga group, the three-yaksha, the four-gandha-va, the five-asura, the six-garuda, the seventh-kinnara, and the eight-mahuraka."

Xu Changsheng observed it again and again, and said softly again and again.

He closed his eyes slightly, and the Eight Heavenly Dragons came to life directly in his mind.

"Ding dong, congratulations to the host, watch the relief of the eight dragons, and understand the eight dragons attacking the devil!"

Xu Changsheng opened his eyes, and in the depths of his deep eyes flashed the reflections of the Eight Heavenly Dragons.

Just observe for a moment, and in less than a few breaths of effort, a magical power has been created.

It has to be said that Xu Changsheng's comprehension is simply a monster.

In fact, Xu Changsheng is a Bodhisattva and Buddha who has read the thirty-three heavens, and has experienced the mystery of the true Buddha's Dharma body.

The Babu Tianlongs are nothing more than the guardian deities of Buddhism. How can their mysteries be compared with the gods and Buddhas in the sky? No wonder Xu Changsheng just glanced at the reliefs of the Tianlong Babu, and he understood all the mysteries and mysteries of the Tianlong Babu.

Xu Changsheng was about to leave.

At this time, he saw a young warrior monk, sometimes with arms outstretched, like Garuda leaping from the sky, his palms turned into claws, grasping fiercely in the air, and exclaiming "Tuk Tuk"

Energetic.

Occasionally, he stepped forward, and his figure wandered on the ground, agile and treacherous, like a constrictor snake winding forward.

Sometimes he looks like an Asura, ferocious and ferocious, his fists are punched again and again, his momentum is unparalleled and unstoppable.

Just his aura made the monks around him retreat several meters away, not daring to approach.

From Yakshapaw, to Maharaga's body method, to Ashura boxing method, and then to the exercises of the other members of the Eight Heavenly Dragons.

The Eight Heavenly Dragons have been rehearsed into a set of extremely powerful supernatural powers.

After the monk has finished performing, he puts his hands together to adjust his breath.

The surrounding monks burst into thunderous applause.

"Senior Brother Wuzhen is amazing."

"As expected of the apprentice of Xuyuan Buddha, this qualification is really unimaginable."

"It's such an exquisite eight-part celestial dragon's true art. Just by looking at the eight-part celestial dragon's relief, you can create such a powerful exercise method. It's really amazing."

"I heard that when Senior Brother Wuzhen was getting started, he detected the wisdom root as the six wisdom roots."

"The top-notch Huigen has such a strong understanding, no wonder he was accepted as an apprentice by Xu Yuan Buddha."

"When the Buddha of Xuyuan becomes the Tathagata, Senior Brother Wuzhen is... the Buddha of the Daxuankong Temple."

Hearing the praises of the monks around, Wu Zhen smiled slightly, and said, "You brothers and sisters are wrong. The little monk also observed the eight-part celestial dragon relief sculptures for ninety-eighty-one days, and only got this small achievement."

Xu Changsheng didn't say anything, and was about to pass by peacefully, but Wuzhen saw him.

"Is he just Xuan Kong who wants to compete with my master for the position of the Tathagata? Well, he's just a sinner!"

Wuzhen saw Xu Changsheng wanting to leave, a playful light flashed in his eyes, and 11 showed a warm look on the surface, and hurriedly shouted: "Xuankong Zeng Shi nephew."

Xu Changsheng took a pause and glanced away coldly.

Suddenly, Wu Zhen's expression changed drastically, his body sank uncontrollably, and his knees slammed to the ground.

"boom"

With a bang, the masonry under the knee was directly torn apart.

Wu Zhen only felt that his back was pressing down a Mount Sumeru in vain, so heavy that he couldn't lift his head.

Xu Changsheng came to Wuzhen, looked down at him, and reprimanded: "There is no respect for the elders!"