There is no need for the draenei to request, and Ye Ting also understands that something is wrong with Yrel.

In the martial arts novels he had read, there was a scene similar to Yrel's state at this time.

For example, in"Dragon", there is a scene where Xiao Yuanshan and Murong Bo secretly learned Shaolin's profound martial arts, but became obsessed with it. The reason is that"every unique skill of Shaolin requires the corresponding Buddhist method to resolve it." Rage."

In short, it means that the state of mind is not enough.

Different from arcane magic based on wisdom, state of mind is very important for mastering the power of Holy Light and Shadow, which is extremely idealistic and significantly affects people's emotional power.

At this time, Yrel was in a state of obsession.

It is also very simple to get out of this state, that is, Yrel's state of mind has grown to the point where he can control such a huge power, but obviously this method is not possible.

Because the state of mind can never be improved in a short period of time. Only through long-term training and experience in the world can people's state of mind improve.

Therefore, if you want to quickly master the two powers, you must adopt a tricky approach.

""The Son of Light and Darkness" is a miracle in the world. It has never appeared before Yrel. Therefore, no one in the world, not even Velen or Titan suddenly appeared here, can help her.

But Ye Ting is different..

He has traveled through several worlds, and his knowledge accumulation is not conceivable for a being limited to one world - no matter how powerful a strong man like Titan is, he can't compare to the crystallization of the wisdom of all living beings in one world. It just happens that he has no idea how to control two kinds of things. Ye Ting had relevant solutions to the power of mutual generation and mutual restraint in the magic theory collected in [Xingyue World].

So he came to the painful-looking Yirel without hesitation and gently tapped her forehead with his finger.

【The power of the third method was activated instantly, and the girl's spirit, which was suffering from the competition between the two energies, was cleared. She was temporarily freed from interference and became sober.

But this kind of awakening is only temporary, and the soul's temporary awakening cannot control the two forces that are at war in her body.

But for Ye Ting, a moment of clarity is enough

"Take advantage of this opportunity to calm down,"

Ye Ting said at a fast pace:

"Next, I am going to pass on a magic theory to you. If you follow it, you will be able to control these two powers.

"Next, listen up:

"Wuji is Tai Chi, Tai Chi is the source of Yang when it is moving, it is still when it is moving, it is Yin when it is still, it moves again when it is still, one movement is the other, it is still, they are the root of each other, they divide Yin and Yang, and the two instruments stand together.

"The five elements are one yin and yang, and yin and yang are one Tai Chi. Tai Chi is originally born without actions, each with its own nature, the truth of Wuji, the essence of the two and five elements, wonderfully combined and condensed, the Qian Dao becomes a man, and the Kun Dao becomes a woman. The two qi interact to transform things. , all things are born, and the changes are endless……"

"Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and embrace yang, and inject qi into harmony. What is evil about people is being lonely, widowed, and destitute, but the princes think they are famous. Either lose it and gain it, or gain it and lose it……"

The theory that Ye Ting told Yi Ruier was that the former came from the"Yin Yang School", one of the countless alchemy schools in Kyushu during the Moon Goddess Dynasty. Its founder was the great alchemist Zou Yan, and the latter came from the alchemy foundation created by the Taoist Laozi - the famous of the Tao Te Ching.

The philosophical thoughts of the Yin-Yang School are mainly the Taoist"Yin-Yang Theory" and the"Five Elements Theory". The

"Yin-Yang Theory" regards"Yin" and"Yang" as two coordinating forces of mutual growth and decline within things, and believes that they are the nurturing force of heaven and earth. The law of creation of all things.

This theory is exactly the concept that constitutes the world inherited by Laozi, the founder of Taoism.

This kind of thinking is perfectly suitable for Holy Light and Shadow.

In the thinking of yin and yang, yang governs the day, light, warmth, front, and life, which is exactly similar to the way of holy light.

On the other hand, Yin governs the moon, shadow, coldness, negativity, and death, which is similar to the way of shadow.

Bringing Holy Light and Shadow into the theory of Yin and Yang, you can basically put it on and use it.

In addition, the theory of yin and yang is also consistent with Ye Ting's teachings about Yrel.

Originally, the thoughts held by Delaney were similar to Western thoughts, which emphasized binary opposition, the confrontation between good and evil, and black and white. But the world is not really like that.

But this is not the case with the theory of Yin and Yang. It is more in line with the golden mean of Eastern thought. Yin does not arise alone, and Yang does not grow alone. The harmony of Yin and Yang, and the combination of Yin and Yang, is the true path of the world.

For Ye Ting, who has a wide range of interests, the"Tao of Yin and Yang" is just an addition to his knowledge base.

But for Yirel, this theory was like an enlightenment, deeply rooted in her heart, and suddenly awakened her from the contradiction between light and shadow.

Yirel herself was a person with great talent for the ways of Holy Light and Shadow. Now after listening to Ye Ting's talk about the Way of Yin and Yang, she immediately fell into an epiphany, and the riot caused by the two energies in her body began to end quickly.

Soon, the energy of Holy Light and Shadow, which was originally tit-for-tat and almost went to war, became submissive under Yrel's mobilization, and finally condensed into a Tai Chi-like state.

Through Ye Ting, Yirel himself understood the mutual transformation of holy light and shadow, and through the Tao of Yin and Yang, Yirel's understanding of the"mutual growth" characteristics of the two went to a higher level.

This characteristic is fully displayed in the formation of Tai Chi of Holy Light and Shadow.

Although the holy light and the shadow occupy the two ends of"Tai Chi", there is me in you and you in me.

The power of holy light is constantly transformed into shadow; the power of shadow is constantly transformed into holy light.

In the process of mutual transformation, the two opposing energies reach a dynamic balance.

This echoes one of the true meanings expounded by the Tao of Yin and Yang - not to pursue absolute balance, but to pursue relative and dynamic balance. As the saying goes,"If the water is clear, there will be no fish." Blindly pursuing absolute balance will not last long. This is the reason why Yrel cannot control two huge energies.

The dynamic balance created through the mutual generation of energy is sustainable development.

At the same time, this dynamic balance is obviously more conducive to use.

If the static balance is maintained blindly, then while using the power of Holy Light, Yrel will also need to find a way to consume the power of Shadow of the same scale, otherwise the internal balance will easily become imbalanced.

But dynamically balanced systems are different.

Because the two energies generate each other all the time, just calling one of the energies will not affect the balance at all - the system will maintain stability by regulating the mutual generation of energies.

This kind of stable fault tolerance is very high: even to the point where Yrel can recover no matter how much it is used, as long as Yrel does not drain out one of the energies in one breath. _Feilu reminds you: three things about reading - collection, recommendation,

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