This is the most real psychological portrayal of Hongjun at the moment,
"Forget it, for the time being, it may just be the names that are similar.
That East Emperor Taiyi.Even if you read this myth too much, you may not gain much. "
Ancestor Hongjun comforted himself while entering his divine sense into this myth.
Journey to the West Realm, Perfect Realm, Divine Ruins Realm, Eternal Life Realm, Holy King Realm:-
When Qin Mu published this mythical article].
The powerhouses in many worlds have felt it, and they have entered the first chapter of this myth: Zhong.
Force Wang Li Qiye: It seems that this time I am the second
Nezha, Dao Zun has released the supreme chapter of myth again! Taiyi? I don't know which supreme myth exists!
Taibaijinxing: Those who can be ranked in the supreme chapter of mythology, I am afraid there is no exception, they are the supreme existence in mythology!
Pingtian Great Sage Bull Demon King Zhi is so high that he doesn't know who is weak or strong.My old man is now looking forward to what would happen if the two supreme beings in myths had a fight?
Monkey King, Monkey King: Brother Sheng, I am afraid that you are thinking too much about the existence of such a fight. We are afraid that we are not even qualified to watch the battle.
Liu Xian in the perfect world: For the time being, I don't know what glorious deeds the wife in this myth has ever had?
The powerhouses of all realms are looking forward to:
In the previous chapters of mythology, all the supreme beings in mythology basically had incomparably glorious deeds.
It is like Taishang Daozu opened up the world, riding the Dao Qingsheng to cross the infinite world.
For example, Yuanshi Tianzun differentiates the immeasurable sacredness and opens the sky, and teaches many innate sacredness.
For example, Lingbao Tianzun of the Qing Dynasty established Jiuxiao Tiandi as the sacred residence of the congenital gods.
The Jade Emperor, the Great Heavenly Zunlong, stands in the supreme heaven of mythology,
Just like the Virgin Mother Wa's one thought to open up the world, to shape the human way,
It is more like Haotian's divine transformation of the heavenly way of all worlds, and the number of four or nine ways of spreading the heavenly way.
This myth is too one.
Since it can be ranked the highest in mythology, there must have been incomparably glorious and sacred supreme deeds!
With such anticipation.
The powerhouses of all realms put their divine senses into the mythical article and began to watch them.
When divine consciousness enters into this mythical melon too?
The consciousness of all the powerhouses, once again came to an era that is even longer and ancient than the creation of heaven and earth.
Heaven and earth are invisible.Yin and yang are inseparable, and the ancestors are not yet formed.
That is the most complete emptiness.
Not even the chaos of nothingness exists.
is true all
This scene.
The powerhouses of all realms are all familiar.
Chapter 2: Taiyi Buze, Pregnancy is divine!Taiyi and Haotian, myth subversion? [-]
because they were in mythology before
Isn't this the first Taiyiji of the five innate ancestors before the opening of Wanjie!
The too easy are invisible and nameless
Then in Taiyiji insect, Wu Taishen was born:
Later, in the Taichu Ji, many ancestors were born, including the Emperor Wa, the Taishang Daozu and others.
Only in the myth "Haotian Chapter".
It clearly stated that only the supreme existence of Haotian God was born.
Why is the scene of Taiyiji also shown in this mythical chapter?
Just when the powerhouses of all realms were in doubt.
The sound of grandeur rang in their ears.
No light, no image, no form, no name. , the beginning of the immeasurable without seeing the nothingness]
This is the beginning of the immeasurable, and it is also too easy! When it is too easy, the gods of the heavens will not exist.] "Things are mixed into the innate and the earth.Silent and lonely, independent and unchangeable.Travel around without danger, you can be the mother of heaven and earth]
Big also.One cannot be a form, and cannot be a name. It is called Taiyi. [Tai Yi is Tai Yi Tai Yi is Tai Yi! Tai Yi is the Supreme Dao!]. "Taiyi, also known as the Emperor!
The sound of grandeur is deafening:
In that ancient picture, there is also an inconceivable, indescribable and unimaginable stalwart being born.
The earth has no form and no name, its body, form and spirit can be understood by all living beings,
As the supreme of all Taos, the suzerain of all phenomena is supreme and holy, and it is beyond compare!
land is too
This was a shocking scene,
But when the powerhouses of all realms saw this scene, they were all stunned!
Yep, just confused.
Nezha: This is not right! In that myth of Wu Tian, the first supreme mythical existence born in Taiyi Ji: Isn't it the God of Wu Tian!
Pig Bajie: Yes! Taiyiji insect.God Wu Tian was born, and then in the middle of the Taichu Ji period, the myths such as Huang Huang Taishang Daozu and other myths existed.
Afterwards, God Haotian and all the supreme gods deduced the three eras of Taishi, Taisu and Taiji.Only then did all worlds open up and all spirits were born!
ask for flowers
Black Emperor, yes! But in this myth, why is it completely different in "Tai Yiwen"?? Taiyiji insect was born first; the existence is Taiyi?
And isn't Haotian God the body of Taidao? How come he has become Taiyi again?
All the powerhouses are stunned
For all that is seen in this myth.
Totally and that myth. Everything I saw in [Wu Tian Pian] doesn't match up!
In the Wu Tian chapter, the God of Wu Tian is the first mythical existence to be born, and the God of Haotian is the supreme Taoist who is above the heavens and the myriad ways.
And in this one too.
Tai Er has become the first mythical existence to be born, and the Supreme Dao has also become the body of Tai Yi.
This is completely contradictory to each other!
Not right, can't figure it out
This is the thought that emerges in the hearts of all the powerhouses of the world,
[Wu Tian Chapter]
With endless doubts:
The powerhouses of all realms continued to look back.
And then a piece of content presented in the mythological chapter:
But it's almost the same as that after the Haotian chapter.
Too easy to die, too early to come.
Ancestors without ancestors without birth turned into supreme sacredness such as Huang Huang Taishang Daozu and so on.
Then the mythical Taiyi and the supreme divine foundation of the gods followed the Taishi, Taisu, and Taiji three eras.
The content of this paragraph is almost the same as the Haotian chapter.
, and in the next chapter, there are differences in the earth... Taiji people, shape and quality are all in it, chaos is life!)
[Taiyi has a feeling, with the boundless Taidao, the innate waters are clothed, and the innate sacredness is born!]
Therefore, the one who is too one is the noble one
I saw it in that old picture.
The boundless avenue of the Supreme Being vibrated, and thousands of laws and principles were intertwined and converged into a congenital rain, swamped by the boundless chaos.
Afterwards, there was an innate divine incarnation born!
These are innately holy.
Because they are all transformed under the Great Dao Yuze Long, so - birth, it is the source of the one, and it is the supreme innate sacredness!
And after the birth of these congenital gods, they all bowed to the splendid avenue, the supreme one.
Reverently pay homage to this god who created all things; the supreme existence of heaven and sacredness!
"Praise the noble of the gods, the Zongyuan of all phenomena!"
"Praise Taiyi!"
"Praise the Emperor!"
一
Respect the immeasurable innate sanctity of the splendid stature, and all worship the emperor.
Cheers to this
See here.
The strong in all realms have just realized
It turns out that there are innate and holy gods except for the existence of supreme myths such as the Emperor Wa, the Queen Mother of the West, and the Daozu Benshang.
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