The Supreme Fusion of Wuxia/the Supreme Fusion of Tianlong

"Wheel battle? Well, you won't be able to hold on for a while, and then replace the old Dongxie!" Wang Zhen kept running on the two of them, but he was still worried that the two would join forces, so he could only try to retreat.

"Brother, please, someone from Guo is enough!" Guo Jing seemed very confident, just like Huang Yaoshi at the beginning, but the latter stood by without saying a word, and did not mean to remind his son-in-law.

Guo Jing now doesn't know what Wang Zhen did, and he just wanted to stop him first and ask him to apologize to his master. It was only when he saw Wang Zhen's Eighteen Dragon Subduing Palms that his expression changed suddenly!

chapter 127 the so-called prosperity

"Huh? Are you Master's new disciple? When was the last time you saw Master?"

Guo Jing stopped immediately, thinking that Wang Zhen was the new disciple of Hong Qigong.

Hong Qigong has always been cautious in accepting apprentices. Originally, there were only two disciples of Guo Jing and Huang Rong. Guo Jing expected that since Wang Zhen was valued by Hong Qigong, there must be no problem with his character. He may have misunderstood before.

"Master? I don't have a master." Wang Zhen said.

Of course there is no master. Xiao Feng, who is said to have [-] palms to subdue the dragon, is also his eldest brother, not his master.

How could Guo Jing believe it? He also said that Wang Zhen was bullying his master and destroying his ancestors. As a firm supporter of feudal ethics, he was naturally furious and was ready to clean up the door for his master.

However, after the fight, Guo Jing immediately changed his opinion. Although he didn't know who Wang Zhen's master was, this palm technique was indeed different from Hong Qigong's eighteen palms for subduing dragons!

Now, Huang Yaoshi and Huang Rong, who are watching the battle, can see it more clearly. Wang Zhen and Guo Jing both have [-] Dragon Subduing Palms, but the number of ways is different.

Not only the difference between the moves, Guo Jing's Eighteen Dragon Subduing Palms were obtained from Hong Qigong, but now his palm technique is different from Hong Qigong.

Hong Qigong's eighteen palms for subduing the dragon are just enough but not soft enough. According to Xiao Feng, this is a fork in the road.

Although Guo Jing's palm method was passed down by Hong Qigong, but later he came into contact with the Jiuyin Zhenjing written by Huang Chang who read all the Taoist cans, and the concept of martial arts changed. Mingquan began to understand the principle of "the weak overcome the strong, and the soft overcome the rigid".

After ten years of seclusion on Peach Blossom Island, Guo Jing also began to summarize what he had learned, and made drastic improvements to the Eighteen Palms of Subduing Dragons. Now Guo Jing's palms also have the meaning of being firm and gentle.

And Wang Zhen's eighteen palms for subduing the dragon were obtained from Xiao Feng, but the palms are both firm and soft, and soft in the middle.

The two of them had different moves, and Wang Zhen estimated that Guo Jing's Eighteen Dragon Subduing Palms were definitely in the category of A-level martial arts.

There is no difference between the winner and the loser, and in terms of internal strength, Guo Jing's internal strength at this time is on a par with Huang Yaoshi, and he is in his prime, and there is no disturbance of the decline of Qi and blood.

On the original "causal line", at this time Guo Jing once fought with the crazy Ouyang Feng, and the two were injured in similar situations, but because Guo Jing was strong and strong, Ouyang Feng's injury was more difficult to heal. It was Yang Guo Yin. Ouyang Feng was able to save his life after Ke Zhen'e, who started the pursuit.

It can be seen that at this time Guo Jing is already at the level of the five absolutes.

Wang Zhen used the lotus heart to raise the devil to mobilize the eighteen palms of subduing the dragon, and this terrifying palm method made the meaning of the devil descend to the world. Although Guo Jing's internal strength is not inferior to Wang Zhen's, but the quality is very high. It appears to be confusing.

Guo Jing started with the Jiangnan Seven Eccentrics, a passer-by with A-level internal skills. After that, he got Ma Yu to teach Quanzhen Dharma, and finally obtained the Jiuyin scripture, and then he began to develop his inner strength.

However, as the Dou Jiu God Monk thought, the yin qi of the Jiuyin Sutra was too strong, and Guo Jing's inner strength was based on this, and the eighteen palms of subduing the dragon were not originally a combination of Shangshang.

In the blink of an eye, Wang Zhen was more convinced of his previous guesses.

As expected by Wang Zhen, Guo Jing's moves indeed had willpower, and Wang Zhen felt two kinds of willpower...

One is within thirty strokes. When the two attacked with the eighteen palms of Subduing the Dragon, Wang Zhenneng could feel that Guo Jing's palms had the same willpower with no attribute tendency like Huang Yaoshi.

After thirty moves, Guo Jing realized that he had fallen behind, so he changed his move to Kong Mingquan to stalemate with Wang Zhen.

This Kongmingquan is worthy of being the representative of the soft boxing method before Taijiquan appeared.

Due to Guo Jing's character, it is obvious that he still does not understand all the subtleties of this Kongming Fist. Otherwise, he would not choose to spend ten years and use the essence of Kongming Fist to enrich the Eighteen Dragon Subduing Palms.

From Wang Zhen's point of view, this Kongming Fist is far more subtle than his [-] Dragon Subduing Palms, and it has the same kind of "empty" willpower.

However, unlike "the four are all empty", the "emptiness" of Kongming Fist is not an absolute defense, but a feeling of unloading boxing.

It's no wonder that Master Kong's emptiness evolved from the emptiness of the four major schools of Buddhism, while Zhou Botong's emptiness was learned from Taoist treasures, so there is a natural difference.

Judging from the fact that the two moves have different willpower, it is clearly the willpower that comes with the martial arts moves!

In the Tianlong world, there is no such martial arts move. Even the willpower of Duan Yu and Master Kong is derived from their own understanding. In the entire Tianlong world, only these two people have comprehended the willpower, and they have not practiced any set of martial arts. Learning is a good thing with willpower...

But in the period of divine carving, looking at this posture, it is clear that it is a martial arts of the extreme level, which can make people cultivate willpower.

Although the performance of internal strength seems to be inferior to that of the Tianlong period, if the masters of the two periods really crossed the line and fought, the outcome would still be unknown.

After all, willpower is a PVP magic skill.

The reason for this change is also very simple, that is, all ethnic groups practice martial arts one after another, masters emerge one after another, and the role of warriors on the battlefield increases. ...

In the past [-] years, there has been a generation of talented people in the rivers and lakes. As long as it is practical, it will naturally rise slowly. Just like in the Tianlong period, if Xiao Feng relied solely on willpower, he might not be able to subdue the dragon. , to improve it into a martial art with willpower, not to mention that in the past hundred years, there have been master-level warriors like Huang Chang and Dugu Qiufeng.

I don't know if it's because of too much emphasis on willpower, and the development is a bit biased. The level of pure internal strength in the divine carving period is really not as good as in the Tianlong period.

Xiao Yuanshan, Murong Bo, Xiao Feng, and Jiu Mozhi were all at the mid-innate realm, while Huang Yaoshi and Guo Jing in the divine carving period were only at a relatively advanced level in the initial realm, and the others were estimated to be similar...

"It's a good move, Kong Mingquan. If it was Zhou Botong's envoy, I don't know what the scene would be like, but you still owe some fire, change people!"

Wang Zhen said that his moves had changed. He had been pressing Guo Jing all the time, but he sold a flaw and let Guo Jing punch him twice. However, the moment Guo Jing hit Wang Zhen, he felt that his strength was involuntarily deflected. The lower plate that was brought was unstable, and Wang Zhen took advantage of the situation to slap it on the back, and it became a rolling gourd!

"Brother Jing!" Huang Rong hurried over to help.

Guo Jing's injuries were not serious. First, did Wang Zhen deliberately kill him, without hatred or resentment, it was just a quarrel. Besides, who killed him to guard Xiangyang?Wang Zhen didn't like Guo Jing, but he didn't like seeing Mongolia's iron hoofs.Second, the reason why Guo Jing rolled so happily was probably because he took advantage of the situation to unload his force, and it wasn't that Wang Zhen slapped it into a small spinning top.

Wang Zhen didn't care about it at all, and looked directly at Huang Yaoshi. The meaning was obvious, but he was really ready to accept the wheel battle between the two top five masters!

Wu Santong and the others were already dumbfounded, and they only felt that the rivers and lakes had become completely unknown to them. Why was a young man who had never heard of it able to pick two myths in their hearts?

At this moment, Wang Zhen, Huang Yaoshi and Guo Jing all changed their expressions, what happened to Lujiazhuang?Another expert has arrived!

"It's so lively, so lively!" I saw that there were no rounds of words, and the "walking" on the head and feet came over, and they could still move like the wind...