The Taoist ancestor is Cthulhu

Daozu is Cthulhu Chapter 250 successively

...Supporters of the sword qi sect believe that the Xuantian Sword Ancestor killed the invincible demon sect, so there must be no mistake. It must be that the disciples are stupid and have not practiced enough. Therefore, we should first observe the sword and transform it into a sword, and then transform it into qi. Refining Qi, practicing sword Qi honestly.

However, due to the risks I mentioned earlier, they really couldn't refine the Sword Transformation Guide, so they found another way, either to make the sword smaller, or not to over-refine the sword energy to avoid hurting themselves, or to go first Dance with the sword to refine your body, cultivate the indestructible body of the God of War, and then come back to practice this method. Repeatedly tempering and polishing, refining the sword energy and refining the sword techniques, only then can you reach the standards of practicing the Nine Luminous Sword Sutra.

The sword style that has been trained so hard can also perform Beichen style sword techniques such as the Qiankun Feilong sword technique. However, it is inevitable to consume more genius treasures and time to refine the sword energy gradually. The initial improvement of the cultivation level is very slow. For a long time, it will be stuck on the threshold of the golden elixir and cannot make any progress. Of course, in theory Once one's skill is great, one can practice the Nine Lights Sword Sutra, but talents with such great perseverance are rare.

Because of the slow progress of the Sword Qi Sect, which was very different from that of the main lineage, the people of the Qi Sword Sect suspected that maybe the sword transformation guide written by Xuantian Sword Ancestor had too many deletions and lacked some kind of oral tradition. The key is the mental method, so he advocated refining the qi first and then the sword. He did not directly cultivate the sword qi, but still practiced controlling the qi, and then condensed the sword shape after the qi technique was released. Directly skipping the steps of watching the sword and forging the sword in the inner scene of Shenting, just refine the Dao Qi in the same way. This avoids the risk of being injured by the sword Qi when practicing Qi Qi, but you can refine the Dao Qi to the point of practicing the Nine-Yao Sword Sutra Standard, and then attach the refined Jiuyao Qi to the blade.

The qi sword made in this way. The sword light is condensed on the sword, and it is easy to kill opponents in the Nascent Soul stage, and it can even hurt the gods in the transformation realm, and the power is greatly increased. It has also become the main method used by the three major sects of authentic real people today.

But in this way, although it can be practiced, the power of the Jiuyao Sword Sutra is lacking, and it is not as powerful as the Xuantian Sword Ancestor and his true disciples. Moreover, by refining and refining, you will inevitably be able to refine only one of the nine qi. Even so, you can only practice the qi sword to my level. The sword qi wraps the blade three feet and shines in all directions. This is the limit. Even if the essence is longer and shorter, and the sword is brighter, the difference is only in power, but not in essence.

This sword technique is enough to kill the enemy, but the Beichen Sword Sect refining the sword is for the purpose of enlightenment, but now it cannot even achieve the five qi of Tai Chi, the mutual generation and combination, and it is far from reaching the point where the nine rays can be unified and realize the sword's intention. situation. Then why is it necessary to specialize in practicing Guide to Transforming Swords and Nine Lights Sword Sutra?

Therefore, the Qi Sword faction suspected that there was still a secret method that was lost with the death of the inner sect.

Perhaps this is indeed the case. After the demise of the Sword Sect, the major sects competed for the secret method of the Beichen Sword Sect, and found that the Jiuyao Sword Sutra indeed lacked the two parts of Taiyin and Sun. Refining. And according to what the Yuntai Peak Sword Spirit said, there is indeed a superior sword technique like the Nine Lights Divine Sword. I'm just afraid that it has disappeared with the sword ancestor and will be lost forever.

In short, the air sword is now specially used to make up for the shortcomings of magic weapons and swords. It is a magic weapon for sword fighting. Remember that there is a strange light on the sword of the master, so don't touch it with your physical body.

As for my Penglai's Nine True Xuanming Qi Sword, although it cannot be used to enlighten Tao like the Nine Lights Sword Sutra, as a Taoist formula for fighting, its power is also famous in the world. It's just that my sect's qi sword is of course based on this sect. The exercises and qi techniques have been improved, and only inner disciples can redeem them.

Therefore, Brother Li, if you also want to practice, you have to make great achievements to redeem it, and you have to re-cultivate the skills of my Jiuzhen Sect in order to exert its power. With your current level as a Martial God, I think the benefits of practicing are very low and not worth it.

Li Fan was speechless for a while, frowned and asked, But Xuantian Sword... Ancestor should have re-edited the Ordinary Zhen Qi Transformation Sword Guide and then disappeared, right? Didn't he personally guide his disciples? How should I practice this sword-forming guide, which one should I practice first?

Zhou Chengxue smiled bitterly, You don't know the last Sword Ancestor. It is said that he was originally a tough guy who kept everything in his heart. He was very introverted. He was originally selected by the Outer Mountain Sect after the family was wiped out. He was not favored by this mountain. The heir he trained only took the position after all his brothers died. After all his own apprentices died, he became even more taciturn.

According to the disciples of Beichen Waishan, they only heard him say three sentences in a year, which were trash, waste, and idiot. When asked about the cultivation method of this sword guide, he only said that he could kill a hundred demons. I won’t kill another hundred heads, until I do.

Alas, the temperament of the Sword Immortal is so extreme, and the people from the Outer Mountain Sect are also arrogant. They are all descendants of the Beichen Sword Sect. They will never be looked down upon by him, and they will not ask him for advice. In the end, when will even the Sword Ancestor I don’t even know about the missing ones…”

What, are we really talking about the same Xuantian? Alas, it’s true that if a family refuses to enter a house, they are all mentally ill...

Li Fan gets a headache every time he hears about Beichen Sword Sect. The split of Beichen Sword Sect after Xuantian disappeared is roughly recorded in the secret records of the head, but all those involved are dead, as are the boys from Yuntai Peak. After consulting the memoirs of various bystanders, of course, there is no real person from the Xuanmen inner sect like Zhou Chengxue who can personally study the Nine-Yao Sword Scripture and The Art of Transforming Swords. He can speculate in such detail based on the original techniques, including Qi Sword and Sword Qi Cultivation. The differences among them are all clearly deduced.

But how can I put it this way? Of course Li Fan himself has practiced the Sword Transformation Guide, or as Li Fan calls it, Universal Sword Qi. After all, he has to learn it himself before he can teach it to others. But to be honest, it doesn’t feel that difficult, right? Even the meridians of Mozhushan's basic sword energy are more complicated and dangerous.

It's not Versailles, but his modified Public Sword Technique can streamline some unnecessary body-refining moves in the filtering guide and replace them with enemy-killing sword techniques. It can be seen that this method was deleted for Xuantian, but it should have been modified to be simple by taking into account the qualifications of ordinary disciples. The purpose should be for practice rather than for killing. Look, Asha can also practice. You haven't seen how difficult that guy's Xuantian Sword Technique is when he cuts people off.

As for the differences between qi sword and sword qi, as far as Li Fan is concerned, his Taoism was probably wrong from the beginning and he went astray. The Beichen Sword Sect's Taoist heart is to be ruthless and to move forward indomitably, so the sword-forming guide had to be exchanged for a hundred heads at the beginning. Isn't it obvious that it is the best way to fight with one's life? If you don't even have the courage to take some risks and practice sword energy, and you are afraid of difficulties and pains, your Taoist heart will be broken first, so why choose the path of killing as a swordsman?

While they were struggling here, the two Penglai monks on the sword fighting stage finally finished their fight. It seemed that these seven-level magic pills were really worth fighting for their lives. In the end, both of them were exhausted. They struggled together, with their noses and faces swollen and bloody, the loser fell to the ground of course, and he didn't know whether he was alive or dead, and the winner also had a bloody head and his fingers were bitten off. He vomited blood and saluted the editor on the sidelines.

The elder next to the sword fighting field showed no expression throughout the whole process. When the winner was determined, he waved his hand, summoned the gourd from the sky and handed it to the winner. Then he rolled up his sleeves and tried the loser's breath, and took out the elixir to treat him. It seems that he is used to this kind of scene.

The winner was also very straightforward. After taking the elixir, he swallowed one and sat cross-legged on the ground to regulate his breathing.

Zhou Chengxue nodded, To form this kind of cause and effect, we always had to kill people in the past, but now Xuanmen has absorbed the lessons of Beichen Sword Sect, and it's done one after another. This time, the winner takes all, and the next batch of sects will also We will subsidize some, and once a good elixir is refined, it will be another's turn.

However, does it really matter if you put them in order...?

Li Fan clearly noticed the loser. Although he saluted directly after being rescued and staggered away, his eyes were clearly filled with resentment.

That's for sure. For these ordinary practitioners who don't have the alchemy master to feed them, what they lose on the bright side is a lot of 1,500 magic pills for each soldier. Even if the sect will compensate some, When will it be my next turn? I'm afraid I'll feel like my path has been cut off...

The Nascent Soul realm must have noticed that the loser was not convinced, but the referee elder and Zhou Chengxue beside him turned a blind eye. Li Fan scratched his head in confusion, Brother Zhou, do you really think this is enough? Is that okay? The same is true between the Penglai Nine Palaces. No matter how the fight turns out, we can just sort it out and it’s over?

Zhou Chengxue glanced at Li Fan meaningfully, Let's go, it's been too long. Let's go to Shenzhen Palace to change the brand first.

Taishang Shenzhen Palace is said to be a Taoist palace with a view of the universe, but it is not an exaggeration to say that it is a fairy palace and a golden palace, a residence of gods. The place is very vast and occupies an entire hilltop. It can be seen not far away. We have reached the highest peak of Penglai Mountain and the residence of the head of Zhen Palace.

After entering the gate of the Dao Palace, he raised his eyes and saw the statue of Xuannv. Li Fan didn't need Zhou Chengxue to say much. He pushed the golden mountain, poured the jade pillar, put his head in and bowed, ang! ang! ang! He kowtowed nine times, which was so shocking that even the fairies outside the palace looked over.

Zhou Chengxue was also caught off guard. He called me Damn! for being careless. He quickly pulled him up, Brother Li, Brother Li! It's over. It's good for you to sincerely admire the Taoism, but you can't use it so much, and you're not an inner sect. Disciples worship their ancestors, and it is enough to show respect by bowing down. Come on, let me tell you about the origin of my lineage.

In fact, there is no need to go into details. The person who founded the Shenzhen Palace was also the Enlightenment Dao Lord of Penglai. He was probably the direct disciple of that generation who did not have enough cultivation, so he took over the position of the Penglai sect leader for a period of time on behalf of the Zhizhen lineage. There were many outstanding disciples after that, so according to the first and last ranking that Jiuzhen Sect emphasizes, they were ranked third among Zhizhen, Lingzhen and Shenzhen. The first two palaces were dominated by Taoist monarchs. , it can be seen that the Shenzhen Palace lineage has a prosperous background. It's just a pity that there are no Dao Lords in the realm of enlightenment in this generation of Shenzhen Palace, only six Divine Lords.

Well...there are only six...

The three patriarchs of our sect, Ju Si, Ju Rui, and Shi Ming, are in retreat to learn Taoism. The two divine monarchs, Shi Xin and Shi Wu, are not in the mountains to attack the Demon Cult. The acting palace master who is sitting in charge now is the divine monarch Yisi. I wonder if he is there. I am practicing in seclusion. Anyway, I would like to send you my greetings. If I can meet you, it will be a chance.

Zhou Chengxue brought Li Fan to the side hall, found a boy on guard duty, and exchanged it for the silver medal of 'Li Tang, the outer guest of Taishang Shenzhen Palace'.

Brother Li, you remember, we are the direct blood of the Three Mountains of Jiuzhen Sect, drawn from the original source of Sidaodong, Mingxiang Keli Zhong. Hongliang layman Xian, one heir will always inherit the sect. The great virtues will be passed down to the family for a long time, and the Qing Dynasty will bring long blessings. Shizhao is celebrated because of his prosperity and good fortune.

The head of Xianhua is the fifteenth generation of our sect, and Pindao is the nineteenth generation disciple of Jiuzhen Sect. If you make great achievements in this expedition and can worship the inner sect, you can take one word in order...

Oh, then when I enter the house, my name will be changed to Li Chengtang?

The boy next to him couldn't help but chuckle after hearing this.

Zhou Chengxue looked a little embarrassed and said, Uh, no... Although you have reached the level of cultivation, you are not admitted by the entrance examination after all. According to the rules, you have to be sent behind the disciples who have entered the college entrance examination. Now it has been passed down to the word 'big', and the devil The sect is probably not something that can be destroyed easily. By the time you make great achievements and come back from Kunlun, you may be in your 23rd or 24th generation...

Li Fan was also speechless. Your Xuanmen troubles are too serious. He can't even look down on a Martial God to seek refuge with him, and he still has to line up with his juniors. He is really a fool with no human rights, right?

It's a pity that Xuanmen's academic discrimination is real. So Yisi Shenjun was obviously not practicing, but he didn't bother to meet this guest, let alone give him any chance, so he glanced at Li Fan with his consciousness and wrote back, Cicada' is over.

Although Li Fan was a little unhappy, he was mostly relieved. Fortunately, he knew the temper of an old Xuantian like Xuantian, who disliked scumbags. As expected, no one would pay attention to him if he pretended to be a fool. You see, at least You won't be seen through by the Lord God in front of your face, right?

Zhou Chengxue was a little embarrassed. After all, he had fought against him personally and knew that the red-haired man was really capable. It seemed that Shenzhen Palace was not powerful enough to treat him with such contempt. So he was really enthusiastic. He personally led Li Fan to apply for certificates, identify directions, receive subsidies, and take on tasks. He completely played the role of guiding new members of the camp to NPCs. He also had an automatic path-finding function, a mandatory entry-level tour guide, and cutscenes. I can't skip it. It's annoying to Li Fan. I really want to slap him...

Ahem, okay, Zhou Chengxue is actually quite helpful. Finally, after a day of trouble, everything was settled for him.

For example, at the foot of Shenzhen Palace, a side hall was built for Li Fan to live and practice, and he was also given a volume of martial arts training methods, which were said to be the training methods of the fighting gods of the ancient immortal palace. It's a pity that the ancient God of War fought too fiercely with the Demon God, and the light group was destroyed long ago. Not only is this technique incomplete, but it has not been updated for a long time, and it has long been unable to keep up with the times. But Li Fan said, OK! It matches my style of painting! Just choose it!

...Of course, it was actually Si Nan who chose it.

Zhou Chengxue couldn't do anything to persuade him, so he let Li Fan go. Afterwards, he even bought him a set of immortal palace-style treasure armor. It was considered the best 'junk' equipment for the Nascent Soul realm. It seemed that he really regarded him as a A protector general.

In this way, even if Zhou Chengxue temporarily settled a new person, he said that he would give Li Fan a few months to practice in Penglai and get familiar with the environment. After he finished his own affairs, he would take the cooperation mission overseas.

Of course, Li Fan would definitely not wait a few months to team up with Zhou Chengxue on some gay mission. He planned to withdraw as soon as the rescue mission was completed.

It wasn't that Li Fan suspected that Zhou Chengxue was so friendly, but that he had ulterior motives and ulterior motives. Simply because he followed Zhou Chengxue's tour guide, and after going around for a while, Li Fan discovered that in a serious Taoist sect like Penglai, let alone casual cultivators, even ordinary inner sect disciples would have a hard time getting ahead.

There is a literal 'race to the top' and a strong atmosphere of internal competition.

The biggest and most obvious difference between Penglai and Mozhushan is a plaque on the list of a certain sect. Of course not one piece, but many pieces. You can see rankings on this list and that list everywhere.

For example, the examination results of each session, the ranking of the five arts subjects, alchemy, weapon making, demon elimination, collection, breeding, calculation of achievements in various tasks, the list of sect contributions, personal list, sect list, mountain list, Rankings are posted at the entrances of all Taoist palaces and workshops, and contributions and points are counted everywhere.

According to Zhou Chengxue, the nine major sects are generally like this, and it is at most a matter of degree.

It’s not really a problem at this point. After all, if you don’t want to fight like Beichen Sword Sect, and you don’t want to learn how to fight like Immortal Palace, then how to allocate the sect’s resources? Let’s just present the facts, be reasonable, and fight for wisdom. . There is data support, first come, first served or those who can win. Only by being reasonable and evidence-based can you convince the public.

Yes, this system was actually developed by Xuanmen first and was taught by theology. However, the focus of execution of theism is different. The distribution of the religion is really based on merit. Even if you are a casual cultivator and have made great contributions, , For example, if the sect has an urgent need and you pay a lot of spiritual herbs, UU Reading www.uukanshu.net or maintain the sect’s spiritual stone production every year, you can record great achievements, and you can exchange the heavenly book for the merits.

But Xuanmen is different. When you look at Xuanmen's list, you suspect that you are not looking at who has really made a contribution, but you are watching a group of Juan Wang Gan Emperors crazily racking up points.

Taking the alchemy list as an example, there are divisions by year, month, day, elixir product, alchemy master's output, Jiuzhen sects, and three mountain direct blood divisions, but basically the list of disciples is divided into each palace. One, all occupying the top nine, and the top three occupying the top of the list are also the top palaces of Zhizhen, Lingzhen, and Shenzhen, and the designated disciples, and the gap between the top three and the lower ones is extremely It's huge. The fourth place may have opened more than a dozen seventh-grade divine pills, and the third place may have hundreds of ninth-grade divine pills.

This is no wonder, because only the top three can get rewards, and probably more and better elixirs and superior techniques will continue to widen the gap between them and the lower ones.

This is a cruel and unabashed elite education. Among each batch of disciples, only the first echelon of geniuses enjoy the resources and treatment of the entire sect with the highest priority, while the others are just lingering companions. The kind that has been overtaken by more than ten laps.

It's not that there is no competition or internal fighting, it's just that the internal fighting between other individuals is of little significance. The only ones who are really fighting are three or two elites. And from the fact that every few sessions, some disciples from the Dao Palace at the back suddenly appear on the list and break into the top three, you can see what they are fighting for.

What they compete for is not only the ranking of each palace, but also the three-mountain guard of Fanghu Yingzhou in Penglai, and even the head position of Taishang Jiuzhen Sect.

So Zhou Chengxue probably won't have too much hostility towards Li Fan. He was ranked ninth in Chengzi's class. Judging from his grades, he couldn't catch up, so he was basically on the same level...