Naruto, Uzumaki Menma, just wants to conquer the world

Females are more likely to accept the identity of "vassal" and become bitches, allowing themselves to feel at ease relying on the strong.

Thus, Miss Chelsea became a member of his many "female vassals".

What is it like to kiss these girls?

I believe that all virgins who have never had contact with women will have such fantasies.

In reality, it is just mucous membrane contact, coupled with a physiological hormonal response.

The simple joy of animals, that's all.

Akahime always eats non-stop, her mouth always has the residual taste of freshly eaten meat, and...

The kissing skills are very bad.

Hei Tong was very proactive. She had a petite figure and it felt good to be held in her arms.

Myne's lips are very soft, her petite face with a cherry mouth, and her canine teeth give people a cute feeling...

The perfect ratio of pride and delicacy makes people unable to stop...

I like desserts and can taste a light sweetness in my saliva.

Leone, full of energy, very clingy...

Always clinging to you, if possible, not letting you leave the room for three days and two nights...

After the imperial equipment is repaired, you can even use the Lion King transformation to become a wild girl with the attributes of Furui.

Chelsea can give people a lover-like experience, elegant in front of others, and wild when alone...

Will squat down and hide under the table.

Saiyuu is a nympho, rolling her eyes, drooling, and smiling slyly...

Very exciting.

Dotya, vampire attribute...

Be it sucking fingers or biting neck, these are all her ways to "replenish her magic".

Nadezhda, the disabled body...

To be honest, she has a broken arm and an eye but still has a beautiful and attractive body. She looks shy in bed because of her inferiority complex, which is very exciting.

Esdeath, you can admire her from a distance, but you cannot touch her...

There is no special feature. The experience is just a contrast. The arrogant, cruel and powerful Ice Queen is as gentle and sweet as his girlfriend in front of him...

"I am your woman, you can dominate me as you please."

I can no longer experience the trampling of jade feet (disappointment).

Sibiya has become a virtuous wife, obedient, well-behaved and considerate.

Arya, who behaves elegantly in public but is a pure, dignity-less bitch in private, accepts his punishment for what she did in the past.

And then there are their feet...

If you wear leather high-top boots that are difficult to breathe, the sweat fermentation index will increase exponentially, and the sour smell will be concentrated and most people will find it difficult to accept.

But maybe it’s because of her physique or the ability of the Ice Imperial Tool, but Esdeath is the type that doesn’t sweat easily (disappointing).

Akahima's body exercises a lot, and steam comes out when she takes her loafers out of her little feet.

Marin's delicate jade feet exude a fresh fragrance, with a hint of the sun's scent.

However, he had never truly loved any woman, and he still only used this method as a means to win over people (and build a harem).

The harem is my tool, not my goal.

The harem is a weapon for me to realize my ideals and fight for my goals.

Menma would shamelessly defend himself: Although my personal lifestyle is corrupt and I have multiple relationships, I am still a good person (serious face).

What kind of new system did Menma establish in this empire? This is what he said at the internal meeting:

In the old society of the past, economic exploitation and political rule were integrated.

In today's society, economic exploitation and political domination are separated.

Owners of land and means of production no longer have judicial and military and police functions.

Wage workers are no longer dependent on a specific employer.

Everyone is a "free" and "equal" private owner. Some people own the labor force, and some people own the means of production.

In today's empire, the dominant principles are "freedom, equality, ownership, and Bentham."

Freedom! The buying and selling of goods and labor depends only on people's free will.

Equality! People are just owners of commodities and exchange commodities of equal value.

Ownership! Everyone can only control what is theirs.

Bentham! What brings men together is their interest.

Economic exploitation is the result of free and equal contractual negotiations, and people can terminate this relationship at any time.

The exploited consents to this exploitation because he has no other means of making a living in this society.

Although a wage worker is not personally subordinate to an employer, he must sell his labor to the employer in order to survive.

In the past, people in society were legally unequal from the beginning, and their rights and obligations depended only on their social status.

In today's society, economic exploitation no longer needs to be maintained through direct political force.

As an independent force, the state apparatus must make all members of society recognize each other as private owners.

The state apparatus protects everyone's private property, and people can only possess each other's property after mutual agreement.

For example: donate, inherit, exchange, buy...

The state apparatus appears to be a neutral organ. This is not a false appearance. It is precisely this genuine neutrality that ensures the current relationship of domination and exploitation.

Just as wages and labor are indeed an equal exchange, it is this equal exchange that constitutes exploitation.

The value of labor (wages) is like the food and grass (necessary living materials) needed to feed the ox or horse. The value of labor lies in how much work the ox or horse does.

The latter value, reflected in "how much work is done", is generated from labor, mediated by exchange, and expressed as money.

That is, the relationship with total social labor.

Value is not things, but relationships.

The part that is transformed into machines and other forms after the labor is completed is "dead labor."

When "dead labor" meets "living labor", the former will suck the latter's fresh blood like a vampire to maintain its firepower and realize the proliferation of "dead labor".

The state's protection of private property means that people who do not have "dead labor" must submit to "dead labor" in order to maintain their lives.

This production process not only produces commodities, but also reproduces the production relations themselves.

In order to maximize profits, individual employers must minimize cost factors by reducing wages and extending working hours.

In order to prevent these people from destroying the objects they exploit, the state will pass mandatory laws to determine various welfare systems such as minimum wages, maximum working hours, and statutory rest, so as to ensure the reproduction of the labor force.

This limits the maximum proliferation of "dead labor" in the short term, but ensures the long-term proliferation of "dead labor".

This is the "sustainable development" route that our empire must adhere to.

The country’s policies and laws need to be consistent with the overall interests of the big bourgeoisie, while also taking into account the legalization of their interests among the lower classes.

This is the only way to ensure that they do not interfere with reproduction through social practice.

It is necessary not only to safeguard the interests of the big bourgeoisie, but also the interests of the hired workers.

This is adjustment, not reconciliation.

The so-called regulation is suppression, and the state apparatus uses both soft and hard means to suppress conflicts.

The extent to which the workers' interests are protected is a measure of the extent to which their interest representatives have influence in the state apparatus.

For the people, they think this way: if the country develops well, we will live well too.

The existing phenomenon of exploitation did not lead them to criticize the essence behind the phenomenon, but rather led them to criticize the "unfair" political system.

Is the current production system reasonable?

Is it just an unfair distribution?

That's fine.

We must make both “dead labor” and “living labor” feel that they are regarded as equally important producers, and that they are a “whole” and a “community”.

Under the existing system, there is no common welfare other than the total benefits of accumulated labor (dead labor).

This is the end.

What unspeakable evil deeds did he do after becoming the new evil dragon?

To factory owners: "Why are you not working hard enough? Can't you rent out the extra factories and warehouses?"

"People don't want to consume, can't you give them a raise?"

To officials: "If you don't change your mindset, we'll replace you. If you don't do the job, there are plenty of people who will."

"The empire is not short of people who want to be officials. If you don't obey the orders, move away. Don't take yourself too seriously."

Due to the empire's political reforms, there was a violent crackdown on the Anning Dao and tough management of other religions.

The feudal nobility and monastic class outside the empire fell into panic.

The nobles feared popular uprisings, and the monks worried about the confiscation of religious property.

They therefore chose to avoid the collapse of the existing system by vigorously supporting the monarchy.

Some Western kingdoms even deleted laws that undermined the dignity of the king and nobles, and took the initiative to carry out minor reforms from top to bottom.

But at the same time, military intervention in politics, business associations, workers' marches, and peasant uprisings were strictly guarded against in various countries, and books and publications that exported ideas from the Eastern Empire were confiscated.

How could Menma be so passive?

At the meeting, Menma made a powerful declaration of the militants: "Dignity is only on the edge of the sword, and truth is only within the range of the cannon."

"What are cannons used for? Cannons are used to measure land areas."

"Everything in the world is not the king's land, and the shores of the land are not the king's ministers!"

Then, a mobilization order was issued, and the imperial military forces were mobilized to attack from all sides.

The people firmly believe that they are doing a just and great cause, and they have no doubt about it.

Hit it! Hit it out!

The imperialist evil war to conquer the world has begun.

Wherever the imperial army arrived, they carried out brutal land reforms, killing the rich and helping the poor.

Use the heads and money of nobles, landlords, and wealthy businessmen to win over the poor and induce the people to submit.

How cunning!

Wherever the damned imperial army passed, there was devastation everywhere...

The beautiful natural countryside suddenly became urbanized and industrialized.

The poor farmers moved into city houses, and the land could grow food without them having to cultivate it. Instead of farming, they were forced to go to school or do other jobs.

How vicious!

The damn Menma made every country and region in the world build a political system according to his will and possess his technology.

The combination of science, alchemy, and ninjutsu, as well as the investment in new technologies, has made it possible for agricultural cultivation to require only a very small population and is close to full automation.

Even though this is an immature technology, it has solved the famine problem that has plagued mankind for a long history, and staple food has become so abundant that it is like air.

He made all the people in the world lazy people who could have enough food without farming.

The world's admiration for him reached its peak, but he remained sober, and behind his arrogance was an extreme inferiority complex:

"I have always believed that what I have received is not what I deserve. The glory is just borrowing arrows from a straw boat. People have projected honors on me that I do not deserve."

"I am not on a stage of my choice, and I am not performing a play of my choice."

"People just don't know, and they can't predict their own destiny! It depends not only on personal struggle, but also on the course of history."

“The process of pursuing wisdom may bring pain to people, but I still hope that people can pursue wisdom, not be arrogant when they are high, not complain when they are low, find meaning in their mission, and fight against vanity and emptiness.”