I travel through thousands of worlds at the same time

Hearing what Butterfly Kanae said, the ghost Li Mo looked up at his woman, shook the rare ancient book in his hand, and told her very frankly what book he was reading and explained it. Then, in Butterfly Kanae's somewhat dazed eyes, he said to her and several other beautiful girls: "The content of this biography says that he has the ability to sense people's hearts, predict good and bad luck, and even predict celestial phenomena. He is a person blessed by the gods, but his descendants obviously did not inherit his abilities..."

What the ghost Li Mo didn't say was that the ancient biography of the famous Onmyoji in his hand was a unique copy he got directly from the big shrine and the Imperial Palace in Tokyo. There were also more than a hundred books recording various suspected supernatural information, all of which were not to be revealed to the public.

It should be said that these books all belong to those who have once appeared in the past, or some special records that record suspected extraordinary information, miracles, etc. Even the ghost Li Mo did not pay too much attention to this record before. However, when he found that the souls of Jifutaro and Daki were restored, and turned to some bold guesses, he immediately searched for information in this regard, and even looked for it himself.

After all, in the neon world of Demon Slayer, feudal superstition is still prevalent, and stories about evil spirits, Demon Slayer swordsmen, and certain gifted people may be passed down as myths and legends. Then, would the records left in places like shrines contain the content that the ghost god Li Mo is interested in?

When the ghost god Li Mo had this idea, he was destined to take action to find the answer. It would be difficult for the forces under the ghost god Li Mo to directly obtain the information he wanted from those deeply rooted large shrines and temples. It would be better for him to take action directly.

To be honest, the religious forces in Japan are really wealthy and powerful. During the Warring States Period alone, there were powerful people who tried to establish a Buddhist kingdom on earth. The Japanese have to spend money to get a Buddhist name when they are buried after their death. Shintoism is officially affiliated with Japan. Even if the forces under the command of the ghost god Li Mo are strong enough, it is very difficult to investigate the secrets of those religious forces.

The ghost god Li Mo, who has made a lot of money by collecting from the major shrines, temples and palaces in Tokyo, is now looking through the biographies and historical records of Neon in the world of Demon Slayer that he had neglected. As expected, he found a lot of information that he had not collected before. For example, many temples and shrines have vague records of battles between man-eating evil spirits and the Demon Slayer Corps, and there are also records about some gifted people. The biography of the famous Onmyoji mentioned by the ghost god Li Mo is one of them.

There is no doubt that what the ghost Li Mo saw from it was definitely not as incomprehensible as that of Butterfly Kanae. He was sure that this famous Onmyoji was probably also gifted, similar to Kanroji Mitsuri, but his talent was spiritual. Otherwise, he would not have the ability to tell good and bad luck or even predict celestial phenomena. His ending was obviously no different from that of ordinary people. The notes recorded that he died at the age of 61, which was considered a long-lived person in Japan at that time.

Judging from various other records, various shrines, temples and even the Japanese royal family have records of similar characters. Even the existence of evil spirits is vaguely known and recorded, but due to various reasons, no research has been conducted and it was barely suppressed by the Demon Slayer Corps and Shintoism!

"Well, where are we going next?"

After hearing what the ghost Li Mo said, Shinobu Kocho, who felt confused, didn't care at all. She looked at the ancient book in her lover's hand and had no interest in knowing more about the contents. Instead, she was more interested in the destination they were going to this time, which was also the place that the other beautiful girls were interested in.

Kanae Kocho, Shinobu Kocho, Kanako Kurika and Mitsuri Kanroji are actually quite satisfied with their lives in Tokyo. Even though the training in Qi and Blood Chinese martial arts is very hard, the ghost god Li Mo is never stingy with his women, and the treatment makes the beautiful girls very satisfied. What's more, they go shopping together from time to time and taste Tokyo's special foods. It can be said that even Kanae Kocho feels that she lives a very comfortable and free life, let alone Mitsuri Kanroji and the other two beautiful girls.

Especially Mitsuri Kanroji and Kanao Kurika, two beautiful girls. One of them used to have a relatively wealthy family, but it was still difficult for Mitsuri Kanroji, a big eater with an appetite comparable to that of three sumo wrestlers, to eat well. Not to mention Kanao Kurika, if she hadn't met Kanae Kocho and Shinobu Kocho, and been abused by her parents and even sold to human traffickers, the good life they have now would have been the good life they had always dreamed of.

Now, the ghost Li Mo suddenly decided to leave Tokyo, and Butterfly Kanae and the others naturally followed him. However, no one knew what their men were planning to do for the time being. Butterfly Shinobu now asked, causing the other three beautiful girls to look at the ghost Li Mo!

"Our first goal is to explore the legacy left by the legendary figure of the Demon Slayer Corps, Yoshiichi Tsugakuni. It's estimated to be nearly a month's journey from Tokyo~!"

Seeing that Shinobu Kocho and Kanae Kocho were looking at him, the ghost Li Mo put away the biography of a famous Onmyoji that he had already read, and then frankly stated his first purpose, which was to find the Kamado family who were destroyed at the beginning of the original anime plot of "Demon Slayer: Kimetsu no Yaiba". At this point in time, the ghost Li Mo felt that the Kamado family still existed, so he naturally prepared to visit them.

After hearing what the ghost god Li Mo said, the three beautiful girls, who had been taught about the Demon Slayer Corps and the Breathing Technique by Kanae Kocho, became curious when they knew that they were going to find the inheritance left by the legendary figure of the Demon Slayer Corps, Yoshiichi Tsugakuni!

……

Although the demon god Li Mo does not know the exact address of the Kamado family, even in the original anime plot of "Demon Slayer: Kimetsu no Yaiba", there is no explanation of the detailed residence of the Kamado family and Tanjiro Kamado and others. However, for the current demon god Li Mo, if he just makes arrangements, there will naturally be a large number of people to carry out detailed investigation work.

Neon in the world of Demon Slayer has already stepped into the threshold of an industrial country, and has been very dedicated to statistics on its population and industry. Otherwise, it would not have mobilized all of its war potential in the subsequent wars. This also facilitated the search of the ghost Li Mo. For example, there are many surnames in Neon, but "Kamado" is not a big surname. In addition, if it is determined that the registration is in remote towns, the most populous cities can be ruled out at the first time.

As for those small cities and towns, the various forces under the command of the ghost god Li Mo began to check them one by one. Even Hokkaido was checked as a precaution. In just over a day, more than a dozen most likely candidates for the Kamado family were circled out. Then, based on a series of screening conditions such as making a living by selling charcoal, having several children and a certain name, the exact location was quickly determined and sent to the hands of the ghost god Li Mo. The group went directly to this place.

Soon, after walking slowly for about a month, the ghost god Li Mo and his group arrived at a small town on the edge of a remote mountainous area. The residents of the town, who had rarely seen so many cars and strangers before, began to watch the excitement, especially when they saw the ghost god Li Mo and several beautiful girls, they were even more amazed!

"We will go into the mountains alone, you guys just stay here and guard!"

Seeing the arrival of his group, the people in this remote town looked at each other as if they were watching a foreign spectacle. The ghost Li Mo had no intention of looking for a guide. He simply gave orders to his subordinates and set off with Butterfly Kanae and the others.

Anyway, with the power of Ghost Li Mo and Butterfly Kanae, the danger brought by strangers entering the mountains can be ignored. Ghost Li Mo felt that it was not appropriate to disturb the peaceful life of the Kamado family, so he decided to just go into the mountains by himself and wait for a few people to leave, leaving behind a convoy and a group of people to carry out material supplies. The convoy, which generously paid money, immediately attracted the attention of the townspeople. Few people paid attention to Ghost Li Mo and Butterfly Kanae who had already left, and were ready to sell their things and goods to the convoy in exchange for a small fortune.

In less than an hour, Ghost God Li Mo and Butterfly Chanae and other beautiful girls had already entered the mountain area. Looking at the two residential buildings and wooden fences in front of them on an open space, Ghost God Li Mo politely shouted:

"Hello, is this the Kamado family?"

Chapter 26 Confirmation and Change

When the ghost Li Mo opened his mouth to ask, Tanjiro Kamado, who was chopping wood at the back of the Kamado family's yard, was startled and quickly put down his axe and ran over. He was just over 14 years old and the eldest son in the family, so naturally he was the first one to come out when something happened.

Not only Tanjiro Kamado ran over immediately, but the eldest daughter of the Kamado family, Aoi Kamado, also hurriedly put down her sewing work and came out to greet them. This ordinary-dressed peasant woman also whispered a few words to her children. Then she went out and found that her eldest son had just arrived. When she looked up and saw the ghost Li Mo, the butterfly Kanae and others, she felt awe in her heart again.

There is no doubt that Japan's Taisho period was one of the rare heydays in modern times, but that was only limited to the city's elites and upper classes. The lives of the middle and lower classes were not that good. Moreover, Japan's class structures were extremely clear. People like the ghost Li Mo who wore Western-style clothes must have an extraordinary identity. Moreover, the beauty of the beautiful girls like Butterfly Kanae was beyond the imagination of ordinary people. When Kamado Aoi saw them, she felt ashamed of herself. They were completely not on the same level.

Under such circumstances, Kamado Aoi felt even more uneasy. She was more thoughtful than her son, and did not recognize the nobleman in front of her who was dressed in Western clothes. The female relatives he brought with him were as beautiful as fairies. If it was not almost noon, she would have thought that she had fallen into a trick cast by the legendary raccoon cat.

However, when Aoi Kamado looked at the ghost Li Mo and Butterfly Kanae and others, especially when she found that the four beautiful girls including Butterfly Kanae were all beautiful, she calmed down a little and thought that the other party might not be a bad person!

"Hello, sir. This is the Kamado family. May I ask what may I do for you?"

Looking at the clothes worn by the ghost Li Mo, the butterfly Kanae and others, Aoi Kamado felt that those were exquisite clothes she had never seen before. She tried hard to think in her heart whether she had heard her husband talk about this situation. She bowed very respectfully to the ghost Li Mo, and holding her eldest son Tanjiro Kamado beside her, she responded to the ghost Li Mo in a very humble manner.

This is a very normal situation in Japan. When a person of higher status visits a person of lower status, the person of lower status will naturally show extra respect. Otherwise, if the person of higher status is displeased, the consequences will be very bad!

"Oh, you can call me Li Mo. These are my wives. This time I am going to visit my former senior, the successor of His Excellency Jiguo Yuanyi!"

Facing Kamado Aoi's respectful attitude, the ghost Li Mo glanced at her and then turned to Kamado Tanjiro. He found that the boy nicknamed "the head pillar" was still young and there was nothing too strange about the sun wheel ornament he wore on his ear. He explained in a very calm tone, sensed the breath of life in the house, and said very sincerely: "So I'm sorry to bother you! Can we talk, Mrs. Kamado?"

When saying this, the ghost Li Mo did not blush or breathe heavily. He believed that even if the Kamado family really had rumors about Tsugumi Yoshiichi, they could not tell the truth from the false. Besides, he did not tell any lies. With the help of the breathing method, he could barely be classified as a descendant of the later generation.

Anyway, Tsugakuni Yoriichi has been dead for hundreds of years, and the ghost god Li Mo still has a bit of respect for this BUG-level predecessor. He was able to awaken the [markings] and sum up the [breathing method] naturally in a world without any inheritance of supernatural powers. This talent is indeed worthy of admiration. And as he is now preparing to explore the inheritance of the [Sun Breathing Method], it is barely reasonable to say that he is the descendant of Tsugakuni Yoriichi. Anyway, the ghost god Li Mo has always been very tolerant of the dead and doesn't mind being regarded as the descendant of Tsugakuni Yoriichi.

The problem is, the Kamado family probably has no idea about the relationship between themselves and Tsugakuni Yoriichi. At most, a few words have been passed down occasionally. Even the successive heads of the Kamado family probably didn't know much about the [Sun Breathing Technique] they practiced, otherwise they wouldn't have treated it as a ceremonial dance. With their strength, it would not be difficult for them to become samurai or even a famous general in Japan.

Fortunately, the ghost god Li Mo did not care about how the successive heads of the Kamado family lived a poor life. He was now preparing to obtain the relevant inheritance content of the [Sun Breathing Method] in the simplest and most direct way. Other small things did not matter to him.

"Is that so... Then please come in, Master Li Mo..."

After hearing the words of the ghost god Li Mo, Zaomen Kuizhi, who was just an ordinary village woman, was confused. She didn't understand those words that sounded very high-sounding, but she could tell from their temperament and clothes that the identities of the ghost god Li Mo and others were not ordinary, and they were people who absolutely could not be offended.

Under such circumstances, Aoi Kamado naturally did not dare to neglect the other party. You must know that the sense of class in Japan is very strong. Strictly speaking, the Kamado family is a civilian class. Facing the ghost Li Mo and his party who are obviously of extraordinary status, no matter whether what the other party said is true or not, she did not dare to be negligent in the slightest. She quickly saluted respectfully and invited the other party in, and signaled her eldest son Tanjiro Kamado to go into the house quickly, and let her younger brothers and sisters stay in the inner room to avoid offending the noble man.

Fortunately, the ghost Li Mo obviously came with good intentions. He signaled Butterfly Kanae and the others to come forward and present their gifts. They were obviously gifts of cloth, grain and salt. They were not expensive but very practical, which made Kamado Aoi feel a little relieved!

……

When the ghost Li Mo walked into the Kamado family, he knew that the Kamado family in the original anime of "Demon Slayer: Kimetsu no Yaiba" was not really a wealthy family, and it was even almost a poor family. The obviously old house was at least more than 20 years old, and it was obvious that many places showed signs of later repairs.

As for the Kamado family, their house is a common wooden house in Japan. The main material is wood. Even though they live in the mountains and have no shortage of building materials, the Kamado family obviously makes a living by chopping wood and burning charcoal. Anyone in China who has read the ancient Chinese article "The Old Man Selling Charcoal" would know that chopping wood and burning charcoal is definitely a very hard job if you make a living. And seeing that the Kamado family has planted vegetables and farmland around them, it is obvious that they have to rely on their own efforts to support this family.

Especially since the male head of the Kamado family has passed away, the whole family is supported by only Tanjiro Kamado, a male who can barely be considered a labor force. Life seems even more difficult. It is a very good thing to barely ensure food and clothing for the family. It is a luxury to expect the Kamado family to live a wealthy life. Therefore, even though Aoi Kamado felt that something was wrong, she still shamelessly accepted the very practical gift for the common people from Kanae Kocho.

As for the situation of the Zaomen family, the ghost god Li Mo knew the general situation of the Zaomen family at a glance, but he did not say anything more about it rashly. He exchanged a few words with Zaomen Kuizhi and sat down directly in the living room.

"Guest, please drink some water!"

Seeing the ghost god Li Mo sitting on the tatami in the living room, a petite but exceptionally pretty and cute girl carefully brought a coarse porcelain bowl of hot water, placed it on the wooden table in front of the ghost god Li Mo and whispered.

Nezuko Kamado! Judging from her age, the ghost Li Mo already knew that this should be the heroine in the original anime of "Demon Slayer: Kimetsu no Yaiba". Nezuko Kamado, the eldest daughter of the Kamado family, was the first one to be able to transform into an evil ghost. She was not restricted by the ghost king Muzan Kibushi, and even restrained her urge to eat people. She followed her brother and depended on him for life. She even survived to the end and turned into a human again, and spent the rest of her life with the people who loved her.

However, the ghost Li Mo took a look at Nezuko Kamado and knew that it was impossible for her to turn into a demon now. He was not a devil either, and had no intention of turning the innocent Nezuko Kamado into a demon, otherwise such an action would seem extremely crazy!

"I'm sorry, Mr. Li Mo, I don't know why you are here."

Seeing that the ghost Li Mo stopped after taking a sip of hot water, Kamado Aoi knew that it was a ceremonial gesture. She very wisely spoke on behalf of her eldest son, Kamado Tanjiro, and respectfully asked the ghost Li Mo what he was planning to do.

There is no way. When you show courtesy to others, you must ask for something in return. Although the common people in Japan are not well versed in this famous saying from the Celestial Empire, proverbs with similar meanings are still circulating. Kamado Aoi has already determined that neither the Kamado family nor her own family has any relatives or friends as prominent as the ghost Li Mo and his entourage. However, she did not dare to doubt it too much, as the ghost Li Mo's friendly attitude was already very polite in Japan.

After all, Japan has been a society with strict hierarchy since ancient times. Even in modern society, similar traditions are still retained, not to mention the Taisho period which had just come out of the feudal Edo period. The powerful still had the power of life and death over the common people. At most, they would not let the samurai directly chop the other party with a sword on the spot. A fire or accident within a few days would naturally put a powerless civilian family into a desperate situation.

Judging from the attitude of the ghost Li Mo, Zaomen Kuizhi felt that the other party should not have any bad intentions, otherwise the Zaomen family, who were alone in the mountains, would find it useless even to shout for help. The nearest houses were in a small town on the mountainside more than ten miles away. It would take an average person two hours just to walk along the mountain road. Even if they shouted for help loudly, the sound would not be heard over such a long distance.

However, Aoi Kamado is also very wise. She wants to know what the other party wants to do by coming to the Kamado family. She does not really think that the other party has certain good intentions and thinks that she can fool or reject the other party. The consequences of that idea are very serious.

"Well, I'll be frank. I'm here to see the power of the Sun Breathing Technique left behind by my former senior, Yoshiichi Tsugikoku!"

Hearing Kamado Aoi's low voiced question, the ghost Li Mo glanced at her and Kamado Tanjiro who was kneeling on the side, without hiding anything, and directly stated his purpose, which was to obtain the [Sun Breathing Technique] passed down by the Kamado family.

"Mr. Li Mo, I really don't know about [Sun Breathing Technique] and Tsugumi Yuichiro..."

Facing the words of the ghost god Li Mo, a trace of embarrassment emerged on Kamado Aoi's face. She secretly glanced at the four beautiful girls sitting quietly behind the ghost god Li Mo, and found that they had no intention of speaking. She also found that her eldest son and several children were at home, and she couldn't run away even if she wanted to. So she tried to act humble and bite the bullet and tell him the answer to this question.

To be honest, Aoi Kamado really didn't know the existence of [Sun Breathing Technique] and Yoriichi Tsugumi. However, she didn't know that she had told the truth. Whether the noble man opposite her believed it or not, she could only pray desperately in her heart!

"Haha, Mrs. Kamado, you don't have to be afraid, I know you are telling the truth!"

In response to Kamado Aoi's helpless words, the ghost god Li Mo, who knew that the other party was really not clear about the [Sun Breathing Technique], was not angry. He waved his hand to indicate that he was really not angry. Then he looked at Kamado Tanjiro who was kneeling on the other side and directly stated his request: "In fact, as long as you dance a few rounds of the [Fire God Kagura] dance that is performed every year, it will be fine..."

In the original anime of "Demon Slayer: Kimetsu no Yaiba", the secret that the Kamado family has been hiding is that they inherited Tsugikuni Yoriichi's [Sun Breathing Technique]. However, except for a few of the heads of the Kamado family who noticed it, the rest of the Kamado family was unaware of it.

The dance "Hokage no Kagura" performed by the Kamado family during their annual sacrifice is actually the "Sun Breathing Technique", the strongest breathing technique that has long been lost to the outside world and is known as the "source of all breathing techniques". However, the Kamado family truly believes that "Hokage no Kagura" is a sacrificial dance and has never associated it with any supernatural powers.

Ever since the death of Tanjuro Kamado, the previous head of the Kamado family, the identity of the heir of "Hinogami Kagura" has fallen on the eldest son of the Kamado family, Tanjiro Kamado. Moreover, he has no idea that the "Hinogami Kagura" festival dance inherited from his family is the inheritance of the legendary "Sun Breathing" of the Demon Slayer Corps. It was not until the later part of the "Demon Slayer" anime that he learned about and reproduced the "Sun Breathing".

As for this situation, the ghost Li Mo had previously investigated the situation of the Kamado family, and combined with the plot of the original anime of "Demon Slayer" that he had watched, he determined that the Kamado family should not have passed down the information about Tsugakuni Yoriichi and the Demon Slayer Corps. They even split the [Sun Breathing Technique] into two different halves of sword skills and breathing, and the sword skills of [Hinohami Kagura] were regarded as the so-called sacrificial dance of the Kamado family, and the breathing rules were passed down in the Kamado family under another name.

In a sense, the Kamado family's actions have allowed them to live in poverty from the Warring States Period to the present. Otherwise, if they openly passed on the [Sun Breathing Technique], it would sooner or later attract the attention of the Demon Slayer Corps and the evil spirits. For example, a certain scumbag boss who has already hidden himself and is ready to bide his time would be sure that there is a swordsman who has inherited the [Sun Breathing Technique], and would probably wipe him out from the world at all costs.

Although the ghost Li Mo came here for the [Sun Breathing Technique], he did not have the patience to wait and directly brought up the matter of [Fire God Kagura]. If he asked to watch [Fire God Kagura], the Kamado family naturally could not refuse!

……

Later, in an open space outside the fence of the Kamado family, Tanjiro Kamado, the current heir of the Kamado family, took a sharpened wooden sword handed to him by the ghost Li Mo in a daze, then took a deep breath and began to dance the sacrificial dance.

For Tanjiro Kamado and the people of the Kamado family, [Hirogo Kagura] is just an ordinary sacrificial dance. Since it could be performed in front of the townspeople in the past, there was nothing wrong with dancing it alone for the ghost Li Mo and his group. When Aoi Kamado heard the other party's request, she agreed without hesitation, without any hesitation at all. Tanjiro Kamado also nodded in agreement.

Anyway, Tanjiro Kamado had no objection to dancing to the [Hinokami Kagura] sacrificial dance. After all, it was not a dinner party like the Asakawa dance, so there was nothing to be shy about. It was just that the conditions were limited and he had to keep it simple. Not to mention the simple accompaniment music that the town had in the past, there were not even the sacrificial utensils needed for the sacrificial dance. It was the ghost Li Mo who stopped him from using a branch instead, and easily made a sharpened wooden sword, allowing him to dance the sacrificial dance directly with the wooden sword.

As Tanjiro Kamado began to dance the sacrificial dance of [Hokage Kagura], he followed the requirements of the ghost god Li Mo and cooperated with the family breathing method. He soon discovered that the [Hokage Kagura] he danced was different from the sacrificial dance he practiced in the past. Every time he breathed and swung the wooden sword in his hand, he did not need to adjust his breathing rhythm slightly like in the previous sacrificial dances. His breathing seemed exceptionally smooth, and the wooden sword even brought out phantoms.

In the eyes of the Kamado family, the ghost Li Mo and others, Tanjiro Kamado's movements while dancing the ritual dance became more and more smooth, giving people an inexplicable illusion that the sun's rays were gathering on him... or was it not just an illusion?

[As expected, the Sun Breathing Technique is more like the original version left by Yoriichi Tsugumi himself. It is stronger, more life-consuming, and more difficult to practice...]

Looking at the real [Sun Breathing Technique] demonstrated by Tanjiro Kamado, Li Mo, who already knew the five basic breathing techniques of the Demon Slayer Corps and the [Flower Breathing Technique], immediately wrote down the [Sun Breathing Technique] demonstrated by Tanjiro Kamado and found the problem.

Strictly speaking, with the current level of sensory acuity and knowledge accumulation of the ghost god Li Mo, he can almost crack the [Sun Breathing Technique] after Tanjiro Kamado demonstrates it once in front of him. After jumping around a few more times, he can fully master the content of [Sun Breathing Technique]. After all, [Sun Breathing Technique] is not some advanced supernatural power system. It is a life-saving sword skill composed of [Sword Skills] + [Breathing Techniques]. In the eyes of the ghost god Li Mo, it is not a very difficult thing.

However, the ghost Li Mo had no plans to practice the [Sun Breathing Method]. He silently memorized all the contents of the [Sun Breathing Method], and together with Butterfly Kanae and the others, he watched Tanjiro Kamado demonstrate the [Sun Breathing Method] over and over again!

Chapter 27 Li Mo's Decision

In the open space outside the Kamado family, Tanjiro Kamado was dancing the re-organized [Sun Breathing Technique] over and over again. The sword dance composed of sword skills and breathing techniques became more and more gorgeous as Tanjiro Kamado danced over and over again, but only people with a discerning eye could feel the dangerous aura in it.

At the beginning, Tanjiro Kamado was not quite used to dancing the [Hinokami Kagura] dance with the family breathing method, but he soon found that his family breathing method and [Hinokami Kagura] were a perfect match. Every breath he took and performed the movements of [Hinokami Kagura] with the wooden sword seemed exceptionally smooth and even easier, which was completely different from the difficulty when he learned from his father before.

For the ghost god Li Mo, when he watches the demonstration of [Sun Breathing Technique] once now, he can remember most of its contents and perform calculations. When Tanjiro Kamado has demonstrated it ten times without any concealment like this, it can be said that all the secrets of [Sun Breathing Technique] are already visible. If he practices it a little more on his own, I am afraid that Tanjiro Kamado will not be able to catch up with the ghost god Li Mo in terms of attainment in [Sun Breathing Technique]. It's just that the ghost god Li Mo himself is not interested in [Sun Breathing Technique], which is a life-saving trick, and does not regard it as a treasure at all.

After all, the five basic breathing methods and branch breathing methods of the Demon Slayer Corps are still easy to deal with. A swordsman who does not activate the [Marking] still has a chance to live to old age. The probability of a swordsman who learns the [Sun Breathing Method] activating the [Marking] increases significantly. Considering that this is a powerful swordsman who can activate the [Marking] by nature, the breathing method inheritance left behind is understandable, but it will not be regarded by the ghost god Li Mo as his own fundamental extraordinary ability.

However, some of the techniques of the [Sun Breathing Method] gave the ghost Li Mo some inspiration. He quickly wrote down the idea that had just come to his mind, and then asked Tanjiro Kamado to stop demonstrating the [Sun Breathing Method]. Then he pulled Tanjiro Kamado aside and started talking!

"Mr. Li Mo?!"

When Tanjiro Kamado looked at the ghost Li Mo who thanked him and handed him a katana-style [Nichinori Sword] and a badge, he was really confused. He didn't know why this noble man in his mother's words would give him a samurai sword after watching his demonstration of the [Fire God Kagura] festival dance.

"Tanjiro, thank you very much for demonstrating the [Sun Breathing Technique]!"

Facing Tanjiro Kamado's confused expression, the ghost Li Mo appeared very calm, and expressed his gratitude to the other party for demonstrating the [Sun Breathing Technique]. Then he pointed to one of the dozen [Sun Blades] that he had reshaped from the spoils found in the lair of the Upper Six, and said naturally: "This sword will be very powerful when combined with the [Sun Breathing Technique]. In addition, I gave you this badge and contact information, you can use this contact information to seek certain help..."

What the demon Li Mo gave to Tanjiro Kamado was a [Sun Blade] and a badge, and told him that he could call the police station in all towns for help. This was a meeting gift from the demon Li Mo to the so-called male protagonist of the Demon Slayer world about getting the [Sun Breathing Technique] from him.

After all, the ghost Li Mo really doesn't hate Tanjiro Kamado. The protagonist of the original anime of "Demon Slayer: Kimetsu no Yaiba" can be said to have tried his best for his sister Nezuko Kamado. By the end of the story, he had not achieved any high-ranking official position, but retired with the person he loved and continued to sell charcoal as his main livelihood. Compared with the later ending of Naruto, it can be said that people feel sighing. There is no feeling of "fuck the dragon slayer turning into a dragon again", nor is there the feeling of being fucked by the original author because the contrast between the before and after is too abrupt.

Yes, that's right. The object of the ghost Li Mo's complaints was Uzumaki Naruto, who told Hyuga Neji at the beginning that he didn't believe in fate, and later told people to believe in fate after becoming Hokage, and Uchiha Sasuke, who later seemed to become the second Danzo. Li Mo, who traveled through the world of Naruto, had personal experience that in that extremely fucked and distorted world, the wailing of the powerless weak would probably not be taken seriously at all.

In comparison, the ghost Li Mo still admires Tanjiro Kamado more, at least the other party's words and deeds are really consistent, and he gave the other party a gift of [Sun Wheel Sword] and even a way to contact him for help, just to be ready to help him when the time is right. It can be regarded as the reward for the secret of [Sun Breathing Technique] he just got.

"Alright! Everyone from the Kamado family, we'll meet again if we're lucky enough!"

Seeing Tanjiro Kamado, Aoi Kamado and the others, he chatted with them for a while and then announced his farewell. The ghost Li Mo smiled and nodded to Tanjiro Kamado. Then, after Aoi Kamado's polite words of retention, he waved his hand and turned around to take Kanae Kocho and the others away. As for the "see you again if we're destined to do so" he mentioned, it was really unknown when the two sides would meet again because of fate.

Anyway, the plot line of the original work of "Demon Slayer" has begun to be destroyed. The demon god Li Mo has left a few tricks for the Kamado family. At least he doesn't want the peaceful life of this family to be disrupted. It can be regarded as a protection made by him with the [Sun Breathing Technique]...

……

When she saw the ghost Li Mo and his group leaving, Kamado Aoi breathed a sigh of relief. She had been very uneasy before, not knowing why the sudden arrival of the noble man was here. Even if the other party said it was for the so-called inheritance, she didn't think the Kamado family could give it to her. She was even more worried.

Fortunately, the ghost Li Mo directly pointed out that he wanted to see the so-called ritual dance [Fire God Kagura] of the Kamado family, and made Tanjiro Kamado dance more than ten rounds on the ground. He even gave Tanjiro Kamado a long sword and a way to contact for help. Even if Aoi Kamado felt that the other party might have something to ask for, she felt relieved when she saw the ghost Li Mo and his group saying goodbye and leaving without hesitation. What the other party did did not seem to have any malicious intentions towards the Kamado family. After thinking about it carefully, she really believed what the other party said.

No matter how you look at it, the poor Kamado family really has nothing worthy of the other party's attention. All their property may not be as valuable as a piece of clothing on the other party. For example, the two daughters have shown their beauty at a young age, but compared with the four beautiful girls with outstanding looks and temperament, the gap is not even on the same level. Even Kamado Aoi thinks that they are like fairies in her heart.

Now, after watching "The God of Fire Kagura", the ghost Li Mo said goodbye and the group left neatly. Aoi Kamado heaved a sigh of relief, then turned around and called back Tanjiro Kamado and other children, and began to count the gifts she had just received, and by the way, think carefully about what happened today!

"Mom, there are dried fruits and candies in the gift!"

Nezuko Kamado, who was sorting out the gift with her sister Hanako Kamado, suddenly discovered that in addition to the dyed thick cloth and a bag of rice, there were several small bags filled with dried fruits, salt and meat, and there was also a small bag of candy.

Sugar! In the feudal era before industrialization, it was a high-end commodity. Even in Europe and the United States, which had entered the industrial era, sugar was a hard currency that was particularly popular. Not to mention Japan. Before the arrival of the American black ships and the opening of the country, most of the sugar consumed in Japan was imported from abroad in small quantities. Only samurai, merchants, monks and officials could afford it. Even now, Japan's economy in the Taisho era is considered to be quite good. The Kamado family can only eat a few candies during the New Year.

The gifts given by the ghost Li Mo were not many, but they were all very practical. The small bag of candies weighed about one kilogram, which was considered a big gift in Neon now. If it were to be placed in a few decades, the gifts given by new residents of Neon when visiting their neighbors would be of about this value.

"Nezuko, put the rice and salt in the kitchen, and put the cloth in the room!"

Hearing what her eldest daughter said, Kamado Aoi's eyes lit up. The woman who was looking at her youngest son and found him sleeping soundly, walked over carefully and saw the gifts placed there. She then looked at her children who looked over involuntarily when they heard there was candy. She bit her lip and whispered, "Also, Hanako, grab a plate of dried fruits and candies. You guys can enjoy them today..."

If it were in the past, Kamado Aoi, who had to be thrifty to make ends meet to support her family, would not buy candies which were expensive items rather than necessities of life. She would rather spend the little money she had on what the family needed most.

There was no way out. The Kamado family consisted of a widow and six children. The only one who could be considered as a labor force was the eldest son, Tanjiro Kamado. The previous Kamado family did not leave behind any rich assets. The main source of income for the family was selling charcoal and occasionally catching game with traps and selling them. The difficult family expenses could be imagined. Even if they could barely cover the family's living expenses, they were at best just hovering around the poverty line.

Under such circumstances, the Kamado family even tried to mend their clothes by wearing old ones, and relied on growing their own vegetables and the surrounding thin fields for food. They also picked up dead branches and broken wood from the mountains and forests for firewood, and relied on that little source of income to maintain the family's living expenses, not to mention buying luxury goods such as candy.

Aoi Kamado naturally knew the situation of her children. She was trying her best to feed her six children. In the past, she had done her best to ensure that they had enough food and clothing. For example, the candies and dried fruits sent by the unexpected guest today were something that the Kamado family would not buy even during the Chinese New Year. And when the children heard what Nezuko Kamado said, they couldn't help but look over. Even if they were sensible and didn't ask for it, Aoi Kamado, as a mother, couldn't bear to disappoint her children.

When Aoi Kamado spoke, Hanako Kamado carefully placed a wooden plate on the table, grabbed two handfuls of candies and dried fruits on it, and then Aoi Kamado distributed them. Tanjiro Kamado, Nezuko Kamado and the others had no objection. One by one, they carefully took their own candies and dried fruits, put them in their mouths and tasted them, with happy smiles on their faces.