Genshin Impact, the new God of Grass, makes Xumi great again

Although today is just a beginning, everything requires preparation in advance, so Nashida also decided to make early plans for some matters.

"Sino, for the next period of time, the training of relevant personnel will be temporarily handed over to you."

Although Rahman and others have now officially joined the alliance, this is more of an operation achieved by taking advantage of the identity of the god Nashida, rather than an army built up step by step.

Judging from the results of current observations, they basically possess all the qualities that mercenaries should have. In other words, they are full of relics from the old times.

Therefore, if we want to truly turn them into a people's army and get rid of their mercenary habits, their training becomes particularly important.

However, if we just look at the present, the difficulty of this part of the work is much reduced.

Because at present, Rahman and his group are undoubtedly fanatical followers of the Red King.

Therefore, as long as Nashida fully utilizes the advantages brought by her status as a god, it will be easier to reorganize Rahman and some subsequent fanatics.

Nashida had no objection to this. For her, as long as it could promote the smooth progress of the revolutionary cause, no matter what it was, it was a good thing.

So for a period of time afterwards, Nashida will still have to come out and play the role of a charlatan from time to time~

Of course, this alone is definitely not enough for the future. This is just a stopgap measure for the moment.

After finding a suitable base, it is still necessary to dispatch personnel from the rainforest to provide support and establish the alliance's true leadership over the armed forces.

We must not only have the gun, but also lead the gun.

After arranging the task for Seno, Nashida looked at Dishia beside her.

"Dixia, I hope you can use your connections in the desert to get more people to notice us and contact us."

Although now Nashida has gained an armed force by using her fanatical belief in God.

But fanatical believers are only a minority after all, and the future development of armed forces ultimately depends on the vast majority of oppressed people.

“What we need to do next is to make the oppressed desert people understand who is the real cause of their suffering.”

Looking at the crowd queuing up to watch the video in the distance, Nashida smiled brightly.

"Then let those high and mighty ones see what the people's roar is like!"

Chapter 29 Half a Year

A Ru Village

Although the word "village" is in its name, as the largest population center in the desert, it would be more appropriate to call it Aru City rather than a "village".

The center of Aru Village is a wind-eroded mountain with a hollowed-out body, surrounded by farmlands of various sizes, both of which showcase a unique desert-themed urban style.

Not only is there a gap between Aru Village and the Rainforest in terms of architectural style, but there is also a big difference in social form between Aru Village and the Rainforest.

Unlike the rainforest where the Council of the Order governs everything, the desert has not established a unified administrative body.

After the collapse of the Red King civilization, the entire desert was divided into countless clans and tribes of varying sizes, each occupying an oasis in the desert that could accommodate human survival.

As the largest oasis in the desert, Aru Village is naturally no exception in this regard.

Except for the original location of Aru Village in the center, the periphery of Aru Village is now divided into different areas of different sizes, and these areas are controlled by different tribes.

These tribes occupied different lands, reclaimed them and built houses on them, eventually gradually forming the current pattern of Aru Village.

From the appearance point of view, Aru Village is not actually like a city, but more like a union of multiple tribes, except that these tribes are closely adjacent to each other.

So it would be more appropriate to call them the Tribal Alliance or the Alliance?

Although they each act independently, the desert tribes maintain a consensus, which is to continue to believe in the Red King.

After the fall of the Red King, the tribal leaders and elders began to call themselves the Red King's agents on earth, claiming that those who believed in the Red King must obey their orders.

At the same time, they continued to educate the desert people about rainforest hatred in order to divert the desert people's dissatisfaction and conflicts towards them. Therefore, the rule of each tribe has always been very stable.

At least that's been the case for the past five hundred years...

Half a year ago, a force calling itself the "Core of Abundance" suddenly appeared in the desert.

At first, the elders of the tribe did not take it seriously, because in such a vast desert, there was no shortage of all kinds of strange groups.

In their view, this was just another gilded brigade with a unique name.

After all, the desert is so big that there will always be a few people who think they are the best. And there have been gilded brigades with names like "Fist of the Red King", "Make the Desert Great Again", "Shadow Guard" and so on.

But their final fate is either to disappear in the endless yellow sand, or to end up with "I need to regroup my troops".

At the beginning, the performance of this so-called "core of abundance" was indeed as they expected.

They first recruited refugees in Aru Village, and most of their members believed in the Red King. They would disappear for a while from time to time, as if they were accepting a commission, and then return with all kinds of supplies. Their performance was no different from that of an ordinary gilded brigade.

However, as time passed, the elders gradually discovered that something seemed to be wrong.

The first issue that comes to mind is the issue of recruitment - it seems like they are recruiting too many people?

It was common for the Gilded Brigade to recruit new members, but it was not common for a group like the "Core of Abundance" to recruit members non-stop.

After all, everyone needs to eat. The fact that they can continue to recruit refugees shows that they must have sufficient supplies.

This brings us to the next question – where do they get all their supplies from?

You have to know that this is a desert, and most of the resources are controlled within the tribe's sphere of influence. Theoretically, it is impossible for resources to suddenly appear that can feed so many people.

Moreover, on a daily basis, the other party not only had no shortage of supplies, but also occasionally took out some food to help some of the poor people at the bottom of Aru Village.

These strange behaviors cannot be explained by completing the commissions, because even if they keep completing the commissions, they cannot withstand such consumption, so they must have special sources of materials.

In addition, they have one thing that makes them different from other Gilded Brigades - they have strict discipline and organizational framework.

This is a trait that is almost impossible to find in the Gilded Brigade mercenaries.

As we all know, the Gilded Brigade lives a life of hardship and the mercenaries are often under great mental pressure, so whenever they return to the town, they either get drunk in the tavern or go somewhere to do some unspeakable things.

But the people of this Gilded Brigade are completely different. Whenever they return to the city, almost all of them stay in the base, never going out of the main gate or the second gate.

Even if some people go out, they often have a mission, either to purchase supplies or to recruit members. They don't do anything unnecessary. In short, they are in sharp contrast to other mercenaries.

But all of the above is not enough for the elders to take action to suppress it, because although it is a little unbelievable, it is not impossible for such a special Gilded Brigade to appear.

The real reason that made the elders alert was that these people were actually colluding among the lower-class people in Aru Village!

This is really a terrible thing.

It would be fine if they were only doing this in the territory of one tribe, but they could be spies sent by other tribes.

However, they are doing the same thing in all areas of Aru Village, which is of a different nature.

In addition, the scope of their connections is also very wide, from the tenants under the landlords to the self-employed farmers, to ordinary craftsmen, and even some other members of the Gilded Brigade...

Most importantly, although these people believed in the Red King, the elders could not see any respect for them in their eyes.

You know, they are obviously the Red King’s spokespersons in the human world.

This is no longer an ordinary Gilded Brigade. We can't hesitate any longer and must strike hard!

So the tribes immediately joined forces, sent out the best warriors from their tribes, and surrounded several of the other tribes' strongholds in the city.

However, when they opened the doors of each stronghold, they found that the places were already empty.

Therefore, the tribes could only hastily declare that the Core of Fertility was a traitor of the desert and a spy of the rain forest, and claimed that they had expelled it from Aru Village.

After this incident, the other party indeed fell silent, which made the elders of the tribe believe that they had indeed disappeared in the yellow sand.

But contrary to what they thought, the Core of Abundance had already been preparing to evacuate Aru Village before the tribe took action.

As the organization's personnel grew, it became difficult to stay in the city without attracting the attention of the tribes, so after recruiting enough people, except for a small number of people who stayed underground, the rest left Aru Village.

In addition, there is another important reason why they chose to leave at this time.

That is, after half a year of personnel training and material storage, the Renaissance Alliance is ready for the next stage of operations.

Chapter 30: Army Building and the Eve of the First Battle

In the past six months, in addition to continuing to guide the development of the Renaissance Alliance in the rainforest, the thing Nashida did most was to develop and strengthen her own armed forces.

Because if you want to bring about change in Xumi, it is not something that can be achieved simply by writing a few articles or shouting a few slogans.

No matter in which world, it is an eternal truth that power comes from the barrel of a gun.

Therefore, in order to realize the ideal of the great rejuvenation of Xumi, it is necessary to control sufficient armed forces, and due to its nature, this army must be an army fighting for the people.

When establishing an army, no matter what its nature is, the first issue to be addressed is command authority.

The answer given by Nashida is that the army should be commanded by the Xumi Renaissance Alliance, which means that the alliance must provide all-round leadership over the army in terms of ideology and organization.

In terms of ideology, all soldiers must learn "revivalism"; in terms of organization, alliances at all levels must be established throughout the army.

Only by ensuring this will it be possible to build an army that truly fights for the people, rather than a large, gilded brigade of some kind.

Of course, in addition to this most important point, building a combat-ready army requires efforts in many aspects.

One point worth mentioning is the construction of a new type of relationship between superiors and subordinates in the military.

At this point, Nashida chose to establish the principle of unity between officers and soldiers.

If an army cannot achieve equality within itself, how can it bring equality to others?

But this is very difficult to implement.

Because the personnel composition of this new army basically comes from the old Xumi that is full of oppression today.

Some of them are fanatical followers of the Red King, some joined because of Dixia's introduction, some are refugees recruited from Aru Village, and some are even rangers and discipline officers from the rainforest.

With so many people from different backgrounds mixed together, and having previously lived in Xumi where the concept of hierarchy was clear, it was very difficult to eliminate the concept of inequality in their hearts.

Nashida took action on many levels.

Of course, these measures were also learned from another great army.

The most obvious change is the change in the military titles. Those in charge of command are no longer called commanders, those in charge of front-line combat are uniformly called "combatants", and other personnel in charge of different duties also have their own new titles.

Don't underestimate these changes in daily names. People often change in this subtle way.

In addition to the change in name, Nashida also took corresponding measures in other aspects.

In terms of status and position within the organization, no matter who they are, they all have a common identity, that is, warriors fighting for the people of Xumi. There is no distinction between high and low, only differences in division of labor.

In terms of daily food, clothing and daily necessities, Nashida also tried her best to keep everyone consistent.

As for eating, everyone eats in the same cafeteria and the food is basically the same.

Everyone lives in the same house. There won’t be a situation where some people can live in a mansion while others sleep on the floor.

Everyone was given the same clothes to wear, except for the ones they already owned.

Well, there's nothing to divide. After all, even Nashida has to run around barefoot now.

Although these measures encountered considerable resistance at first, they were all eventually implemented due to Nashida's surprising move.

As for what action?

That is, Nashida used her status as a god to lead by example.

As a god, Nashida took the initiative to align her own living standards with those of ordinary members of the organization in order to motivate everyone.

He lives in the same house as everyone else, eats in the cafeteria with everyone else, and wears the same badminton suit that never changes.

In a place like Teyvat with a strong theocratic color, Nashida's behavior of sharing weal and woe can be said to be admired by everyone in the organization.

Since even Lord Grass God can achieve this, why can't we?

In this way, although there was still some resistance, all the measures were eventually implemented.

In addition, there were other measures, such as frequent grievance meetings, regular ideological education, and night schools for literacy every night.

Finally, a different-world version of the People's Army was successfully established.

...

"Lord Grass God, this is the list of supplies we received this time, please take a look."

Seno placed a document on the desk in front of Nashida. This document was a list of supplies sent from the rain forest to the desert. It was related to everyone's meals, so it had to be reviewed by Nashida herself.

Picking up the document, Nashida sat on a specially made elevated chair, supporting her smooth chin with her small hands, and carefully read the contents of the document.