The scholar girl was obviously not a permanent member of the caravan, but a hitchhiker picked up by the caravan when it was resting in the desert.

Although the other party claimed to be an agricultural expert, the caravan still had some doubts about this.

After all, what agricultural expert would go to a deserted desert?

However, considering the high toll offered by the other party, the merchants swallowed their doubts.

I wanted to reject her harshly, but she offered too much~.JPG

So, this self-proclaimed agricultural expert followed the caravan all the way from the desert to the rainforest.

Along the way, the other party did demonstrate rich biological knowledge and even helped the caravan avoid several dangerous wild animal groups and collapsed pits.

Right now, the caravan was about to head to the port of Omos, but Miss Xingqiong only paid for the fare to Huacheng City, so as the team leader, he felt it necessary to communicate with the other party about the subsequent matters.

To be honest, he really wanted the other party to continue to follow the caravan south, even if they didn't pay for the travel expenses.

Because of the presence of such a knowledgeable scholar, the caravan avoided a lot of trouble along the way, and the time saved was much more valuable than the travel expenses.

"No, Mr. Leader, I am very happy to be able to travel with you, but Huacheng Castle is the end of my journey."

Just like along the way, the other party's speaking style still makes people feel like spring breeze.

"I am also very happy to meet you, Miss Xingqiong. We will stay in Huachengguo for a few days. If you need anything, we will be happy to help you."

The team leader felt a little regretful, but it was the other party's freedom to leave or stay, and he naturally had no right to interfere.

But what is foreseeable is that this caravan probably will not forget Miss Starry Sky for a long time to come.

After all, in Xumi, few people would give their children such a strange name as "Starry Sky".

After bidding farewell to the team leader, Xingqiong stopped and watched for a while before setting off towards his goal.

If a powerful person carefully investigates this gray-haired girl at this moment, he will soon discover that beneath the appearance of the gray-haired girl, there is a sense of incongruity everywhere.

Chapter 6 The Current Status of Xumi

A gray-haired girl was walking on the streets of Huachengguo, looking here and there.

Although her hair color and eye color were different from those of ordinary Xumi people, considering that Xumi was an academic capital, it was normal to have some foreign students, so she did not attract the attention of passers-by.

However, everything about the gray-haired girl is actually an illusion constructed by the authority of God.

Because it is impossible for a Miss Starry Sky to really appear in Teyvat, otherwise there would be a real big mess.

Then the true identity of this Miss Starry Sky becomes very clear...

The authority of the Grass God is usually only manifested in the shaping of dreams, but in fact, if it is evolved and combined with some small innovations, it can even achieve an effect that seems like "mirage".

To put it simply, Nashida put a cognitive filter on her appearance, so that it would not be easy to expose her appearance which was still somewhat sensitive in Xumi.

Although when talking with others, the other party's eyes are always focused on the air above his head, it is better than letting the Ministry of Education know that their grass god is hanging around outside.

Otherwise, if anyone came and reported to the Ministry of Education, all the things I had arranged in the Jingshan Palace before leaving would be ruined!

As for the appearance of this gray-haired girl, it was purely due to Nashida's own bad taste.

After all, you're right, but rules are made to be broken, right?

Nashida simply bought some supplies at the market and did not waste too much time. Instead, she quickened her pace and walked towards the center of the city.

...

"Without investigation, there is no right to speak." Whether in her past life or this life, Nashida agrees with this very much.

Practice is the source of knowledge, and if one wants to establish a correct understanding of Xumi society, it is obviously not enough to rely solely on the little knowledge established through the void terminal in the original owner's memory.

The only way to enrich your knowledge of the material is to personally participate in various practical activities.

As the saying goes, "If you do something, then there is no principle; if you don't do something, then there is no principle at all."

Therefore, after leaving Jingshan Palace, Nashida had experienced the ups and downs of life in Xumi and suffered a lot.

In order to understand the farmers, she can be said to have measured the entire Xumi with her feet, leaving her mark everywhere, whether it was rainforest or desert, plain or mountain.

In order to better communicate with farmers, she also played a variety of roles to interact with them, including one from different regions and cultures.

Through investigation and research, she fully realized the actual production and living conditions of the vast majority of the lower-class working people in Xumi outside the city where the void could not reach.

Although Xumi is known as the kingdom of wisdom, wisdom is limited to cities, while the vast rural areas outside the cities appear extremely backward.

Most of the rainforest land is controlled by landlords, while the desert is controlled by the elders of each tribe. They monopolize the land resources of Xumi and live a life of luxury and debauchery.

However, most ordinary farmers are struggling to make ends meet, and even in some remote areas, serfdom, a backward practice, is still preserved.

The sages in the city didn't care about any of this. They were only concerned with pursuing so-called wisdom. They had advanced technology, but they didn't use it to improve the most basic productivity.

If it weren't for the relatively good water and heat conditions on Xumi, there would probably have been a large-scale humanitarian disaster.

The more she investigated, the worse Nashida felt, because these facts were unprecedented for both the previous "Little Lucky Grass King" and the souls from another world.

During this period, in order to save time and see more people and things in Xumi, Nashida was either working in the fields, conducting research, or on the way to the next destination.

For meals, they ate some dry food, and for sleep, they slept on trees or just found a tree hole to spend the night.

He worked during the day, and combined the research results with theories in his dreams at night, wrote corresponding articles and published them in the void for the progressive scholars he had carefully selected to read.

If it weren't for the fact that the demon's body was so powerful, coupled with the strong will brought by the fusion of the original owner's five hundred years of memories, she might not have been able to hold on.

As for the proletariat of Xumi, due to the weak industrial power of Xumi itself, even if they have the strongest revolutionary nature, their strength is relatively weak. Therefore, Nashida put the examination of them in a later position.

But this does not mean that their status is not important.

On the contrary, from the perspective of the development of human society, they are the representatives of advanced productive forces, represent the direction of future social development, and are natural revolutionary leaders.

So after investigating the peasant class, Nashida took some effort to use the power of the God of Grass to disguise herself and sneak into some industrial and mining enterprises controlled by Fontaine and Winter Capital.

Due to special social and historical reasons, they have completely different characteristics from other social classes in Xumi.

First of all, they are very focused, more focused than anyone else. This is a very important characteristic because concentration and unity can unleash unlimited power.

Secondly, due to Xumi's own backward industry, many of them often come from other social classes, especially the peasant class.

With this, they can more easily unite with other classes.

Finally, they are the most committed to the cause of resistance because they are the most oppressed and have nothing to sell except their own labor.

In addition, Nashida also conducted some investigations on other classes, such as grassroots scholars in the House of the Decrees and some merchants in Xumi.

Although their living conditions were relatively good, they were also oppressed by both the high-ranking bureaucrats of the House of Representatives and foreign forces led by Zhidong.

Among them, some progressive scholars can become key leaders and organizers in subsequent changes.

There is no class that betrays its own class, but there are individuals who betray their own class.

Their knowledge is not possessed by the vast majority of working people, so it will inevitably play an important role in the future.

Although merchants are often also among the oppressors, they can be the object of unity when facing feudal forces and foreign interference.

If Xumi's reform is to succeed, it must grasp the main contradictions. It cannot destroy everything with one blow. It must unite all forces that can be united.

Of course, in the continent of Teyvat, in addition to human factors, other factors are also very important. For example, the expansion of the Sumeru Dead Zone must be taken into consideration.

Along the way, Nashida also helped the Lannaro and suppressed part of the dead zone.

In short, after completing the understanding of the current situation of Xumi, the next step is to put the revolutionary theory into practice.

Because in the process of cognition, the first leap (that is, the process from practice to cognition) is important, but the second leap (that is, using the acquired cognition to guide practice) is more important.

This is also the reason why she came to Huachengguo this time.

Xumi's transformation cannot be accomplished by her alone, so seeking more like-minded people becomes an inevitable choice.

"It's time to meet my dear reader."

A gleam of light flashed in the eyes of the God of Wisdom, and a smile appeared at the corner of his mouth.

Chapter 7: Forest Ranger

In the eyes of the rangers, Tinari has always been the backbone of Huacheng.

Although he was young, Tinari had already achieved outstanding academic success and was also a direct disciple of a sage of the Shenglun school.

It can be expected that if Tinari continues to serve in the Council of the Church, he will surely rise rapidly in the career of the people, and it is not impossible that he will even become the next sage of the Life Theory School in the future.

But to everyone's surprise, Tinari refused his teacher's request to stay and did not continue to work in the Academy of Teachings. Instead, he came to Huacheng Castle and became a forest ranger as soon as he graduated.

Compared with Xumi City, the conditions in Huacheng are obviously much worse, and the work of forest rangers is often accompanied by danger, which puzzles many scholars in the Institute of the Church.

Only Tinari himself understood that his choice was entirely based on his own heart.

During his time studying at the House of the Decrees, Tinari came to realize the corruption of the House of the Decrees.

In theory, it is a place for pursuing knowledge and wisdom, but it is always filled with all kinds of open and covert struggles that have nothing to do with academics.

Many high-ranking scholars seem to have no interest in academic research and are instead busy pursuing their own fame and fortune.

Truly promising academic projects are either cancelled or have their funding cut, while useless and wasteful projects always gain the favor of the top leaders of the Council of Ministers.

He even witnessed with his own eyes that a student's achievements were stolen by her mentor. If his teacher was not a sage of the Shenglun School, he would not have been able to keep the achievements in his hands.

All of the above made him feel disillusioned with the Institute of the Decrees. Therefore, after completing his assigned academic tasks, he decided to submit his resignation to his mentor, the sage Nafis of the School of Life.

The conversation he had with his mentor on the day of farewell is still vivid in his mind.

...

"So, this is your decision, Tinari?"

Tinari felt a little surprised that his mentor signed his name on the resignation letter so readily, as if he had already expected this day to come.

"Indeed, for you, continuing to stay in the House of Religious Orders is just a waste of your talent."

Picking up the accepted resignation letter on the table, all the prepared remarks were invalidated, and Tinari could only respond to his mentor's questions with silence.

"I believe you have read those articles, written by Ms. Spark."

Regarding this question, Tinari had no choice but to remain silent, because he knew very well what it meant.

Seeing that Tinari remained silent, Nafis smiled, then stood up and locked the windows and door of the office.

"Tinari, I actually agree with what that lady said."

“When looking at anything, we must insist on the view of connection and development and look at it from all aspects.”

After confirming the soundproofing of the office again, Nafis returned to his desk and sat down again.

"From the day I joined the Shenglun School, I was told that the Shenglun School was founded by Lord Daijishuwang himself, and we must never forget the kindness of Lord Kusagami."

Opening the drawer of the desk, Nafis picked up the badge unique to the sages of the Life Theory School and examined it carefully.

It has been a thousand years since this badge was bestowed upon the Living Buddha School by King Mahavairocana, but its luster remains the same as it was back then and has not faded at all.

"Regrettably, the development of the Order Institute has actually deviated from Lord Tree King's expectations."

Putting down the badge, Nafis took out a document marked "top secret" from the filing cabinet beside him and handed it to Tinari to read.

"From the time I was just an ignorant scholar to today when I became a wise man of the Life Theory School, I have experienced so much..."

Looking at Tinari, whose eyes were wide open in shock from reading the documents, Nafis smiled with relief.

"Grass, Lady Grass God..."

Then, Nafis interrupted Tinari's exclamation and signaled him to calm down.

Taking a deep breath and looking at his favorite disciple, Nafis said solemnly:

"There's no turning back now, Tinari."

Looking at Tinari's still somewhat childish face, he seemed to see his younger self.

"But you are different from me. You don't belong here, in this corrupt house of ordinances."

A letter of introduction recommending Tinari to be the forest ranger of Huachengguo was handed to him.

"God, things are going to change."

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