Collapse, surrender to me!

But now, just at the beginning of the battle, this number has been exceeded.

Kiritsugu quickly found out the reason.

This happened because of the bizarre racial system in Rwanda.

Earlier, Rwanda, as a mono-ethnic country, lived a happy life, but with the invasion of Belgian colonists, the peaceful life changed.

But Belgium wanted to devote more energy to its own European base, and developing colonies was just their "side job".

They were unwilling to invest too much manpower and material resources in this small country, so they wanted to create conflicts among themselves and cause internal entanglement so that they could control the country more easily.

Then a stinking idea was born, they divided Rwandans into Hutu and Tutsi using wealth as the main dividing line.

This unfair division principle also initially aroused dissatisfaction among some people.

However, what is even more incredible is that these two races are not permanently fixed, but can be converted into each other.

As long as you have money, you can change from a Hutu to a Tutsi. Conversely, once you go bankrupt, you will turn back into a Hutu.

Due to the malicious instigation of the Belgians and the oppression of the Tutsis, the Hutus' resentment towards the Tutsis grew day by day, and it was only a matter of time before the hatred broke out.

After the end of World War II, the Hutu people, who had been oppressed for a long time, became the ruling class of Rwanda by overwhelming the number of votes. They, who had been in deep suffering, began to retaliate against the Tutsis.

In 1994, the Hutu president and prime minister were inexplicably killed when their plane was hit by a missile, bringing the hatred to a climax.

Faced with the Hutu's accusations, the Tutsis naturally would not admit it. Instead, they believed that this was a play directed and performed by the Hutu themselves.

At this time, hatred had already begun to spread. The Hutus continued to brainwash the people around them, telling them how treacherous and cruel the Tutsis were. They had killed the president, and they must pay with blood.

But no one thought of it.

The Hutu people's way of solving the problem was to directly massacre the Tutsi people.

The Hutus called the massacre justice, and in order to completely exterminate the Tutsis, they even targeted pregnant women and children.

The Tutsis are also constantly resisting in order to survive. If there is no one to lead them in the struggle, then all efforts will be in vain, and they will undoubtedly be ready to be slaughtered by the Hutus.

At a critical moment, Paul Kagame suddenly appeared and led the "Rwandan Patriotic Front" to fight back against the Hutu.

At this time, Rwanda was like hell on earth, with corpses everywhere and rivers of blood.

Kiritsugu walked on this land.

He clearly felt that the peace he had not yet built had been shattered by this massacre.

Kiritsugu had been on the battlefield.

But the scene here cannot be called war at all.

In this bloody massacre that brought a shocking death toll, no weapons of mass destruction were used at all. Even firearms were not the main players. Many of the victims died from machetes and sharpened sticks used to chop sugarcane, and their murderers were their former neighbors and colleagues.

Soldiers from the Lighthouse Country were rushing everywhere around me.

Unlike in the past when the United States stood idly by, this time under Kiritsugu's influence, the United States intervened to prevent the massacre from getting worse.

But Kiritsugu did not look relieved at all.

Although the massacre was forcibly stopped by the intervention of the Lighthouse Country, the hatred between the two ethnic groups has not been truly resolved.

That angry look.

Kiritsugu was speechless.

Everything that happens here.

In the final analysis, it is a story about where there is oppression, there is resistance.

In 1994, every country in the world was in a similar situation.

Kiritsugu thought of many things.

"Where there are people, there are classes. Where there are classes, there is oppression. Where there is oppression, there is resistance. Where there is resistance, war breaks out."

It's very simple.

Even if he can turn modern weapons into scrap metal.

But the scene before him had fully told him that even with pieces of iron, sticks, and stones, humans could still start a war involving millions of people.

Moreover, this kind of war can break out in a moment, causing heavy casualties. The world police he formed can only serve to clean up the mess.

"Peace……"

Kiritsugu had no doubt that once the American troops left, the two tribes here would tear a piece of flesh off each other even if all their weapons were taken away, even if they had to bite with their teeth.

Kiritsugu felt that he was powerful enough to kill everyone in this country.

But it makes no sense.

He even saw that those who resisted oppression would become new oppressors in the future and repeat the war.

How can this kind of peace be achieved?!

Chapter 461: Earth Pigpen, Six Billion Kiritsugu!

In the final analysis, the justice Kiritsugu enforces has always been a fire-fighting operation.

What is firefighting?

That is, you can't wait. If you delay for one more second, things may get worse.

Saving people is like putting out fire.

This is the experience Kiritsugu gained since childhood.

It was because of his hesitation that everyone on the island died.

So he never hesitated again afterwards.

But not hesitating means that there is no extra time to think and decisions can only be made quickly, so he puts his own decision-making criteria above the ideas of others.

He didn't have time to listen to those people.

It's like a building is on fire and everyone is rushing to go downstairs, but the door is very narrow. The end result is likely to be a loss of order and everyone is stuck in the corridor and unable to get out.

Kiritsugu had seen this happen too many times.

His decisiveness will allow more people to survive.

Therefore, he never thought that there was anything wrong with his firefighting style of action.

Indeed, this is a behavior pattern that focuses on efficiency.

But now, the drawbacks of this action have been exposed.

When a small-scale single incident is transformed into the perspective of world peace.

The foundation of firefighting behavior has collapsed.

Because this does not require his instant decision, nor the urgency of waiting which will result in more deaths.

What is needed is a long-term strategic vision and planning that will take time to change.

Kiritsugu himself does not possess these.

The so-called strategy is not about being able to see the future.

But it can change the future.

Just like the Rwandan genocide before him.

Although now it has been stopped by the US military under his influence.

But both Kiritsugu and many other people can see that this place will be plunged into war again in the future.

Meaningless.

Just like the empire collapsed after the late Qing Dynasty, people with lofty ideals can see the future.

But only those who can truly come up with strategic ideas and goals can change the future.

Kiritsugu, who had always been efficient in putting out fires, did not have this ability.

He had no time to think, nor time to calm down.

You can charge into battle, but you cannot change the future as a leader.

However, after Kiritsugu realized this, he began to learn.

He has great abilities, and when he wants to do something, he is very efficient.

He visited the leader of the Xia State and got the answer that the prerequisite for peace was unification, and after unification, the nationalities would be integrated, and time and policies would be used to resolve the conflicts and hatred caused by the occupation.

But when Kiritsugu mentioned that if the Lighthouse Country unified the world and then the world's nations merged.

The leader of the Xia Kingdom overturned his previous statement, saying that integration is impossible. I can integrate others, but others cannot integrate me. The only answer he gave is to fight to the death.

The president of the Lighthouse Country gave him the answer that there would be no real peace, and peace was just a high-pressure appearance under the deterrence of force. Once someone's force exceeded that of the ruler, a new war would break out.

The African chief told him that as long as the basic material needs of the tribe could be met and everyone had enough food and clothing, everyone would be content.

There is food and drink, and a wife and children.

Who wants to fight?

……

Kiritsugu traveled around the world in search of answers.

In the process, he witnessed the diversity of humanity.

The more we witness, the more we will understand that it is impossible for mankind to achieve true peace. This is a false proposition.

If it were anyone else, they would have given up long ago.

As the saying goes, give up the desire to help others and respect their fate.

But Kiritsugu didn't.

He was even more stubborn than King Arthur.

After all, King Arthur had his moments of glory, and he had nothing.

In the end, Kiritsugu traveled all over the world, learned various theories, and understood the history of various countries.

Human history is so long.

He is not the only one exploring the path to peace.

Perhaps due to the limitations of the times, everyone who was able to leave behind records was a great man who explored and blazed a trail in this area.

It was far beyond what Kiritsugu himself could compare to.

In the end, Kiritsugu decided to let all humans on Earth enter a communist society.

As he studied, he gradually understood.

What I pursue is actually an ideal that transcends reality.

It can be said to be the "utopia" of the West, and it can also be said to be the world of harmony in the East.

So after some research, Kiritsugu made a decision, which was to find a way to make humans enter a communist society.

Perhaps, with normal human development, it is impossible to enter a true communist society.

Because a public ownership society is the prerequisite.

In this society.

Without rich or poor, without classes, there would be no country.

When Engels discussed the issue of the withering away of the state in Anti-Dühring, he first discussed the proletarian revolution. He believed that only when the proletariat seized state power and eliminated private property and class differences would the state wither away.

This country will die out automatically, not by a force that is above society using force, but is a natural historical process of gradual destruction.

There is no need for anyone to take care of it.

This condition alone is already extremely difficult.

But Kiritsugu decided to use time to overcome the difficulties.

Soon, Kiritsugu established a company.

A large amount of epoch-making technology flows out of this company.

The world is developing at an astonishing pace.