Connecting the heavens from the principle of the circle

You know, before the appearance of the gods, the incubator family can basically be said to have stood at the apex of the universe, and the various technologies they have mastered can be described as miracles. However, under the interference of the gods, they still have no ability to resist and bear all the curses of the human race.

What the Great Mercy Tree King has done now with the help of the World Tree is still a bit childish compared to the little capriciousness of Demon Flame back then.

"So, Nasida, do you feel guilty?"

As Zhao Hun's voice fell, Naxida appeared beside him. The young god looked at King Dacishu, the person he admired the most, and the person he had wanted to be for 500 years. His eyes were filled with tears.

The World Tree's modification of the Teyvat's memory is undoubtedly beneficial to the migration of Sumeru. Zhao Hun will naturally not stop it, but Nasida can be regarded as his partner no matter what. Of course he will not allow Nasida's memory to be modified, and help Nasida block the influence of the World Tree.

At this time, Nasida became one of the few existences in the world of Tivat that retained the original memory. The King of the Great Mercy Tree in her memory was still as dazzling as the sun, and she also knew what the King of the Great Mercy Tree had done.

As Zhao Hun said, the kind young god feels guilt and grief from the bottom of her heart. Although all this is not her handwriting, she still feels like a despicable person who stole the deeds of King Dacishu and pretended to be honored by others. Thief.

Moreover, even though Zhao Hun had already sent the arrangements for King Dacishu into her memory when he brought her here just now, her rationality also understood that if she wanted to complete the migration to Sumeru, she had to give Tivat Leaving a God of Grass who is enough to support the World Tree, as Zhao Hun's collaborator, she cannot be sacrificed, so the only one who will be left behind is the Great Mercy Tree King.

However, rationality returns to rationality, and seeing the person I admire the most is about to be abandoned by everything I value, I have to endure a hundred years or a thousand years of loneliness in the future, and may even lose my life again in the disaster of the end of civilization. The grief in Nasida's heart was still like a rising tide, an unstoppable turbulent attack.

With the support of a whole world of humanity, Zhao Hun gradually gained some inconspicuous tenderness while his humanity increased. He turned and left thoughtfully, leaving time for the two generations of grass gods to confide their thoughts to each other and try to persuade each other.

Perhaps, Nashida will persuade King Dacishu to leave himself as a "break" handed over to heaven, and maybe King Dacishu will lead the Xumi people to leave.

No matter which generation of grass god left with Zhao Hun in the end, Zhao Hun would not interfere. This is not only respect for Naxida's choice, but also a manifestation of his indifference.

If Mebius wanted to leave Zhao Hun, he would try his best to dissuade him. If it was Alicia who wanted to leave Zhao Hun, Zhao Hun would definitely refuse directly, and even use some less glorious means to completely dispel Alicia's idea of ​​leaving.

But if it was Nasida who wanted to leave, Zhao Hun would not have any special feelings to tell the truth. This assistant he personally fought for at the beginning, a god who bears the name of wisdom, is actually far less valuable than Mebius, and it is not that important anymore. At least, there is no reason to stay.

Zhao Hun hadn't waited long. As a god, Naxida was still immature. Her immaturity would make her try to retain King Dacishu, and try to fight for an ending where no one was hurt in a world that was doomed to have the best of both worlds. However, the possibility of King Dacishu being persuaded by her was not great.

From a rational point of view, Nasida still has some friendship with Zhao Hun. She leads the Sumerians, which is undoubtedly the best choice to ensure that the Sumerians live in the witch world. From an emotional point of view, as a mature god, it is impossible for Nasida, who is still a child in her eyes, and her own child, to stay alone in this cruel world of Tevat, facing long-term loneliness and mortal despair.

Sure enough, after a short wait, the only one who came back to Zhao Hun was Naxida with red eyes.

After King Dacishu succeeded in persuading and comforting Naxida, he thought that before the people of Sumeru left, he would take a closer look at these people whom she loved so much, so he did not come to see Zhao Hun with Naxida, but directly changed Became an ordinary person, and went to visit Sumeru.

"Nasida, are you ashamed?"

Zhao Hun repeated his question again. Now he already has various emotions, but the long-term inertia still keeps his face from changing any expression. At this time, he asked blankly. With such a sharp question, there is a sense of oppression that is pressing Nasida.

There was no need for Nashida to really answer, Zhao Hun could easily feel the emotions in the young grass god's heart, he just paused for a moment, and then continued.

"I've heard some extreme words before, but it does make sense, 'All tragedies in the world come from the lack of ability of the person involved'. Today, no matter how ashamed you are, you still don't have the ability to change the status quo.

Nasida, do you think I would be so powerless if I were in your position?No, even if I have to worry about the World Tree and avoid the destruction of Tivat, as long as I put in more thought, I can still solve all this safely and perfectly.

It's a pity, Nasida, the value you show is far inferior to that of Mebius, and it's not enough for me to spend this effort on you. "

Zhao Hun's words can be described as ruthless and cold. He said the words equivalent to "I just don't want to save me". He obviously didn't mean to be sarcastic, but there is always a sense of ridicule between the lines, let alone a narrow-minded person. , even if it is a normal person, it is not surprising that dissatisfaction or even resentment arises in his heart when he hears what he said.

What Zhao Hun said really stimulated Naxida to help her get rid of her depressed mood with the help of anger. Unfortunately, Naxida may be really too kind. Even at this time, she didn't have thoughts like "You are obviously capable of helping me, but you don't want to do it, so I hate you", she didn't have the slightest resentment in her heart, but her mood became even more depressed.

Such a reaction made Zhao Hun frown slightly, so sometimes, being too kind is troublesome.There was no other way, Zhao Hun could only give up the plan of continuing to speak more sharp words to pave the way for emotions, and stated his purpose straightforwardly.

"Okay, I won't talk nonsense, anyway, work hard, Nasida.

You have also seen that I have already cleared the path to becoming a god, and there is no fog in front of your eyes, right?I will not help you save King Dacishu, but as long as you can follow my footsteps, walk to my current position, and have my current ability, whether you want to save King Dacishu or anything else, you can do it do it. "

Zhao Hun did have some expectations for Nasida. His further path in the future, according to the deduction covering the world group of gods, should be achieved by collecting the will of many gods and relying on the wills of all living beings who believe in the will of the gods, or "the will of the gods".

The value of Mebius is indeed higher than that of Nacida, but it is almost impossible for Mebius to truly believe in someone, even if that person is a god.

On the contrary, Naxida is kind-hearted by nature, and values ​​feelings, and can keep every kindness of others in her heart. If she can succeed in ascending to the gods, it should be able to become a further foundation and help for Zhao Hun in the future.

Therefore, taking advantage of the opportunity created by the Great Merciful Tree King, Zhao Hun planned to stimulate Naxida a little, and lead this God of Wisdom who only wanted to protect the Sumeru people and collect knowledge without any ambitions, to the real road of ascension to God.

"This is a racing competition, Nasida. If you can become a god before the end of civilization in Tivat, you can save King Dacishu. If not, then when we leave Tivat, your farewell to King Dacishu should be the last time you meet."

Nasida's personality is undoubtedly optimistic and positive. If it weren't for this personality, she would not be able to firmly protect the belief of Sumeru people and believe in the beauty of people's hearts even after being maliciously imprisoned by human beings for 500 years.

At this time, under Zhao Hun's reminder, Naxida realized that King Dacishu still had a chance to be rescued, her eyes lit up immediately, and the sad and depressed atmosphere on her body was swept away, and she immediately cheered up.

However, while cheering up, as the god of Xumi, a country of scholars, Nashida still upholds the rigor of a scholar and questioned the loopholes in Zhao Hun's words.

"I remember, Zhao Hun, haven't you fully revived the civilization of 5 years? It stands to reason that as long as I can become a god, I can rescue King Dacishu from the river of history at any time, right? There should be no such thing as racing?"

Zhao Hun raised his eyebrows. He didn't expect Naxida to notice such details at such a time. For Zhao Hun, he hoped that Naxida would become a god as soon as possible, and encouraged Naxida to use the speed of the race. It is only natural to prepare for becoming a god with a mentality.

But of course the same cannot be said of Nacita.

"If you don't mind that King Dacishu suffers another death pain, it doesn't matter if you take your time, I have no objection."

Now, Naxida stopped talking. Of course, she didn't want the Great Mercy Tree King to suffer, and she didn't need to swear to anyone. The young god had already made a decision in her heart, and she absolutely had to use the fastest speed to get to Zhao Hun's current position.

First of all, hurry up and learn how to construct a basic enchantment after you go back. You must have a space that is large enough to accommodate the minimum number of "sentient beings" before you are qualified to plan the "will of all beings".

However, Zhao Hun's witch barrier is naturally integrated with himself. As long as the will of all living beings can be condensed in the barrier, it will naturally become a god. What should I do to make the barrier completely become a part of myself?Maybe I can consider condensing my will gems, with gems as the core?

No, no, referring to Zhao Hun's enchantment, it should be when constructing the enchantment, without using any external materials at all, and using one's own soul, spirit, and will as materials, is the right way to construct the enchantment?

Well, maybe after Xumi's migration is completed, the enchantment should be taken as a key topic and assigned to the Holy Order, and all the wisdom of Xumi should be gathered to think about the solution together.

Nasida, who had found hope, quickly suppressed her sorrow into her heart, and began to think about the path to God with all her heart.

Chapter 5 Madoka's Compromise

The Great Mercy Tree King was left after all. When Zhao Hun left Tivat, he took away all the Xumi people who were willing to follow Naxida.

In this process, even if Zhao Hun and Naxida did not deliberately conceal the Xumi migration plan, from announcing the migration plan to the actual implementation, they left a full seven days for the people of Xumi to prepare, but until the day of departure So far, neither Tianli nor the other seven gods have stood up to stop it.

Because Zhao Hun didn't hide his aura, the moment he entered Tivat, Tianli knew that he had become a god, and had become an owner of extreme violence that was harder to resist than the last time they met.

With this extremely important premise, since Zhao Hun left behind the Dacishu King, he did not shake the foundation of Tewat, but took away some humans.As a matter of course, with a cautious personality, or a bit cowardly, Tianli didn't dare to show her head at all. It was still the same as when Zhao Hun came to Tivat last time. Since Zhao Hun didn't take the initiative to call her, she pretended that she didn't exist, and didn't even dare to come out to say hello.

As for the reason why the other seven gods of Tivat did not interfere with Xumi's migration, it is actually not difficult to guess.

First of all, the connection between the Seven Kingdoms is not so close, and their respective gods are the supreme decision-makers. Since the decision to migrate Xumi is decided by the God of Grass who rules Sumeru, first of all, in terms of righteousness, there is no difference between the Seven Kingdoms and the Seven Gods. grounds for interference.

Secondly, King Dacishu's modification of Naxida's identity setting in the World Tree affects not only Sumi, but also not only mortals, but the memory of the Seven Gods has also changed.

Originally, when the other seven gods looked at Sumeru, they thought that the one who ruled here was only a young god who was only five hundred years old, so they would inevitably despise the more aggressive Seven Gods, and would even let their own people do whatever they wanted in Sumeru.

But now, after the memory modification, the deeds of King Dacishu were placed on Naxida's head. Now, in the eyes of the Seven Gods, Sumi is quite different from before.

The one protecting this place is no longer a young child, but an old demon god who is the same age as them, even older than some of them, and has created many great achievements in history. Even if she was severely injured in the Calamity of Kanria, she returned to her childhood form and lived in seclusion, no one dared to underestimate her.

Just kidding, with the background of the old demon god, it is not surprising that there is any means of suppressing the bottom of the box. If she is really bullied and dares to catch her attention, this old monster is in a hurry. Maybe just turn out a hole card, and he can immediately solve his own predicament and blow up all intruders.

Therefore, although Nasida's strength has not changed, and she is at the bottom of the Seven Gods, after the change of identity, those who used to stare at her openly or secretly to make wrong ideas were immediately frightened and quickly abolished the original plan. All kinds of Xumi strategy plans, and deeply doubted whether he had been obsessed with ghosts before, and even dared to plan such an old monster.

Of course, when Zhao Hun came to Sumeru City last time, he took out all the living beings in Sumeru City, which also shocked the people in the dark to a certain extent. After what happened in Sumeru City was publicized, many people speculated that Sumeru might have given birth to a new demon god who has mastered the power of the soul domain, and put him under the command of the old monster, Little Auspicious Grass King.

The combination of all kinds of circumstances made the entire Tivat, and now no one dares to reach out and interfere with Sumeru.

In this way, Xumi's great migration was completed without any disturbances. Even if there were those who were not afraid of death and dared to test it a little, they were just low-level villains who didn't even know the details of the Seven Gods. Zhao Hun didn't need to care about them, and Xumi's armed forces would solve them by themselves.

As for creating an environment suitable for the life of Sumeru people in the witch world after the migration, Zhao Hun didn't need to worry about such things. The first group of rangers who entered the witch's enchantment, long before the enchantment was upgraded to the world, Just planning how to build the new Sumeru in the enchantment, after Zhao Hun became a god, the imitation Naxida specifically urged them to speed up the progress, so before Zhao Hun entered Twat, the complete new Sumeru plan was Already done.

Long before the Sumerians migrated into the Witch World, the imitation Nashida gave the plan to Zhao Hun. Zhao Hun just followed the plan and conceived it in his mind, and an asteroid that was exactly the same as the plan was quickly created.

Zhao Hun did not intend to let the Sumeru people live on the same planet as the pre-civilized people. The differences in the three views and living conditions of the two peoples are too great. If they are allowed to contact rashly, the Sumeru people will definitely be angry that the pre-civilized people do not have awe of gods.

In order to avoid that kind of troublesome situation, Zhao Hun directly separated the two sides completely in terms of spatial distance. As for whether Sumi and the former civilization should contact afterward, how to contact, and if contact, how to guide the views of both parties, avoid contradiction.

That's not something that Zhao Hun needs to consider. Even Nasida, who is trying to learn the knowledge of enchantment, and who is striving to become a god, and Alicia, who has become the "god of this world", don't need to bother about this aspect. There will be special people in the Moth and the Academy to plan these things.

Just out of a little bad taste, Zhao Hun put the small planet made for Xumi not too far away from Mebius's workshop. Dr. Mebius can directly see it with a telescope. Go to most places in Sumeru, observe the operation of this civilization as you like, and examine the various animals, plants and humans there.

In short, there was no disturbance in Xumi's migration plan, and Zhao Hun had already left Tewat, which was so fragile that he felt constrained, and wandered between worlds, aimlessly.

Zhao Hun's current state can be said to have a purpose, but no destination.

He now has no reason to enter the world in this world group, but before the short-term goal is achieved, he cannot leave this world group and return to the perception of the principle of the circle.

After all, what he wants to do most now is to resurrect Ba Mami and Sakura Kyoko who were deceived by him and turned into witches.

Even if Zhao Hun has become a god, this is by no means a simple matter. If the person who needs to be resurrected is an ordinary person, or a magical girl who has not degenerated into a witch, the resurrection is just a matter of thought. between things.

But the problem is that the two people he wants to resurrect have degenerated into witches before they died.

You know, the wish Madoka made when she became a god was to "personally" save those magical girls before they degenerated into witches.

That is to say, the two people Zhao Hun really wanted to revive had already been taken in by Xiaoyuan himself into the theory of the circle.

Madoka's wish is the foundation of her becoming a god, as well as the foundation of the theory of the circle. Every magical girl rescued and taken in by the theory of the circle is a part of her wish.

Because Zhao Hun is a man and has the favor of Devil Flame, Xiaoyuan can let Zhao Hun go without directly bringing him into the ring, and let him run around the world, which is already a huge concession. In this matter, Zhao Hun can be said to owe Xiaoyuan a big, no, a big favor.

After all, the personality of the circle of truth is far higher than that of ordinary gods. If the circle of truth is really working hard to contain Zhao Hun, then neither Chubby nor Devil Flame can keep Zhao Hun for too long.

Zhao Hun ran around, and in terms of the bottom-level operating logic of the theory of the ring, it still barely made sense. Madoka just changed the time when the theory of the ring accommodated him from the instant to the end of infinite time.

But if Zhao Hun is still not satisfied, and intends to get out a few magical girls who have been taken in by the theory of the ring and become part of the theory of the ring, then he is really fighting against the theory of the ring, and intends to dig meat from the theory of the ring.

This is why Zhao Hun came up with the plan to revive Ba Mami and Sakura Kyoko before condensing the gem of will. It was only to cultivate those Ba Mami and Sakura who had not degenerated into witches in countless parallel worlds, and naturally were not taken in by the principle of the circle. Cang Kyoko becomes a god, and with the help of the characteristic of assimilating all the same individuals in the parallel world when she became a god, she resurrects the two girls she wants to resurrect in a disguised form.

However, now that Zhao Hun is determined to truly resurrect the two girls who were deceived by him, of course he can't use that method again. A way to pry the two girls out of the Ring.

"Is it really necessary to do this? Since the two girls have been saved by the principle of the circle, the principle of the circle will certainly not treat them badly. With Xiaoyuan's kindness, Zhao Hun, are you still worried that they will be abused?"

Although there was still a blushing of happiness on his face, his spirit finally returned to normal. Qiubi, who was able to think logically normally, dutifully included all new things in the witch world, whether it was life or technology, into the "theory of this world" , Sweep all the dead and eliminated, whether it is life or utensils, into the bottom layer of "the principle of this world", while asking Zhao Hun puzzled.

Kame Madoka's love for human beings, even in the eyes of Chubby who is not human, there is no doubt about it. The rules at the bottom of the world may change, but the infinite attachment of the ring to human beings will never change.

That being the case, is it necessary to revive Ba Mami and Sakura Kyoko, risking being counterattacked by the theory of the ring, and find a way to dig them out of the theory of the ring?

Of course Zhao Hun also believed in Xiaoyuan, he could even doubt himself, and beware of other Zhao Huns doing bad things to him, but he would never doubt Xiaoyuan's love for human beings.

but……

After Madoka became a god, although it cannot be said that she lost her humanity, she still regained her divinity and became much "mature" and "stable".

The power of the ring theory is too strong, and the position is too high, which makes the world look so fragile in her eyes, so fragile that it may be damaged if you are not careful.

In this case, while saving the magical girl and making the magical girl happy, Madoka also began to carefully maintain the stability and rationality of the world, trying to avoid completely falling into a certain world due to her own actions, causing a large number of human beings in it. die.

Although it is not difficult to repair the world even if the world collapses with the power of the circle, and resurrect the dead, but with Madoka's kindness, she can't give birth to "Since it can be resurrected, the dead don't care." You can try and make an infinite number of trials and errors, as long as you finally bring back all the people who died because of this.” Thinking, she will only restrain herself as much as possible, limit herself, try not to interfere with the world as much as possible, and will not let anyone because of her and die.

It is precisely because of this kindness that when Madoka rescued those magical girls, he created the principle of the circle to contain the magical girls, instead of directly resurrecting all the magical girls in the past, present, and future.

Madoka was worried that it would cause the collapse of history and cause more people to die. Even though she had the power to restore all tragedies, her kindness made her unwilling to create tragedies.

Since in order to maintain the stability and rationality of the world, Madoka has concerns about resurrecting all magical girls indiscriminately, will she resurrect their families at will in order to make magical girls happy?

Of course, resurrecting the families of the magical girls into the circle seems to be a good choice to avoid affecting the world, but let alone the operating mechanism of the circle, whether ordinary people who are not magical girls are allowed to enter.

Even if it is possible, let a group of adults leave the society they are accustomed to and live among a large group of magical girls who have the power to kill easily, can they feel at ease?Can you adapt?Can you get used to it?Won't you go crazy?Won't you resent your daughter for this?

Therefore, in terms of making magical girls happy, the formation of the principle of the circle is actually the product of Madoka's compromise with her own kindness.

Zhao Hun remembered very clearly that the happiness that Sakura Kyoko pursued was not at all alive or the satisfaction of various material desires.

Before that flame-like girl became a witch, she indulged in her own life and power. Every day, according to her own preferences, she ate and drank her favorite chocolates and apples. ATMs never wrong themselves in terms of material enjoyment.

However, was Sakura Kyoko happy at that time?

Not only is she unhappy, but she is also living in great pain. Ever since her parents and younger sister were killed in the fire, she has never been really happy. The happiness she wants is to revive her family and reconnect with them. live together.

The theory of the circle saved the magical girls who turned into witches. Compared with the desperate witch period, the magical girls who were rescued and turned back into humans are of course happy. However, Zhao Hun wanted to give the two girls who were deceived by him absolute happiness.

What Ba Mami pursues is a partner who can accompany her forever, and the environment of the circle full of magical girls may be the happiest paradise for her.

But Zhao Hun did not forget that Ba Mamei's sick longing for her companions stemmed from the car accident that took everything away from her. In the final analysis, it was because both her parents died in that car accident. A real loner.

If the parents can be revived and live with them again, does Ba Mami want to be with the magical girl partner?Or welcome back your parents?

Zhao Hun thinks the answer to this question is obvious, but in order to avoid being self-righteous and for your own good, Zhao Hun must first ask Ba Mami for his thoughts before doing anything.

However, although Ba Mami is not sure, Zhao Hun dares to assert that the happiness that Sakura Kyoko pursues is definitely the resurrection of her parents. After all, Sakura Kyoko has never concealed her desire in this regard.

Therefore, since at least Sakura Kyoko has to be dug out from the ring, it is better to consider the situation of digging two people from the beginning.

Zhang Xiaoyuan, it's time to wake up from the dream

My name is Kamu Madoka, my nickname is Madoka Madoka, and I have many identities.

First of all, I am the savior of mankind in the last days.

I was the one who built the survivor settlement called "Rule of the Circle" during the magic zombie crisis, and preserved the precious fire of civilization for mankind at the beginning of the disaster.

Secondly, I am the pioneer of the last days of mankind.

Endless magical zombies isolated one after another survivor settlements. Those who managed to survive could only speculate in fear whether these people around them might already be the only remaining human beings in the world.

It was I who took the initiative to step into the zombie wilderness, visit these settlements one by one, and pass on the hope that human beings are not alone.