People in hell, boss four seasons

This is a big day.

150 years ago this day was when Ami was 30 years old, and 150 years later today is also the day when Aqiu was born.

Hita Aya, who has a full 180 years of memory, will always be a history that lives in the memory of only a few people. Well... maybe it can still live in the family tree of the Hita family or the legends and monsters in Renli.

sand--

The hull collided with Saizhiheyuan's embankment, and the landing site this time was sand, so there was no obvious collision sound.

On the vast river plain, crumbling Leishi is scattered here and there.

Does it look like you have encountered...

Wen Yao thought with some regret, it seems that the Shuizi should have shifted their positions.

Waiting for the undead to board the boat is a relatively boring process. If you encounter a lost undead, you need to find it yourself by the god of death. Wen Yao looked at the barren Heyuan boredly, thinking about how to deal with Ami's commission.

Although the elders of the Hida family did not reject Ami's request to teach Professor Wen Yao, Wen Yao still instinctively noticed the strangeness of that mansion, and there was no direct evidence, but his intuition told Wen Yao that it was not a good place to go.

Intuition may not be used as evidence. It is because Wen Yao's intuition rarely makes mistakes that he has to pay attention to Ami's commission.

Subconsciously touched the pocket on his chest with his right hand, and then remembered that he had already stuffed the notebook that Ami had given him in his portable space just to be on the safe side.

Master Siji knew about Wen Yao's handling, but she did not block Wen Yao's actions.

"Speaking of which, it's been a long time since I judged the undead from the Hida family."

When I mentioned this matter with Lord Siji, Siji's answer was obviously beyond Wen Yao's expectation.

After all, their names exist in the trial list, and the four seasons are only a matter of luck. With the two Yan Mos on duty, it is not a small probability that they happen to miss the undead of the Painida family.

"I don't know if Lord Siji remembers to ask another Lord Yan Mo."

Wen Yao had an intuition that there might be something wrong, but according to common sense, ordinary human beings should not be able to hide from the monitoring mechanism of the Hall of Right and Wrong. It is a disaster enough to exterminate the whole family, and any attempt to reverse life and death is considered a challenge to the will of hell and the rules of life and death.

"...Hello? Wen Yao?"

Only when he realized that someone beneath him was calling his name, Wen Yao came back to his senses.

The villain in the white floral dress was persistently tugging at his trousers, but because of the lack of strength, Wen Yao, who was in a trance, hadn't noticed before.

"Why is there only Xiao Yinghua alone?"

Wen Yao looked around, but he couldn't find the second Shuizi spirit in his field of vision, which didn't fit Wen Yao's understanding of the Shuizi group.

"We went there recently to play..."

Rong Yinghua pointed to the other side of Saizhiheyuan with her finger.

"Those children have discovered more interesting games, so I don't need to worry about them for the time being."

A strong sense of loneliness is about to overflow.

He obviously had a mournful and sad face, but he forced to show an ugly smile in front of Wen Yao, and forgave Wen Yao for laughing unkindly.

This feeling of being suddenly "abandoned" by the group is not a good feeling.

Although she has more leisure time of her own because of this, she can't be happy.

"After all, they are still some children. After the freshness has passed, you are still the leader they recognize."

Wen Yao is very clear about how much effort this little guy has put in for the spirit of Shuizi in Saizhiheyuan. At least this piece of Heyuan where Shuizi can roam is the result of her hard work. The right and wrong hall approved her proposal and provided her with rules Asylum, and the price is that Rong Yinghua becomes the guardian spirit here.

"It is my hope to be able to protect these children, so I will never regret signing such a contract."

It is her insistence to redeem these children who died prematurely. Over the years, under her care, many spirits of water have reached the range of soul strength permitted by Santuchuan. These pure children will have the opportunity to reincarnate. With the deliberate coordination of the Right and Wrong Office, most of them will get a relatively happy family.

Wen Yao saw the shadow of Four Seasons in this child, presumably Master Four Seasons also chose to continue working with such thoughts, this is Yan Mo's insistence on justice and goodwill, this is what attracts Wen Yao the most in Four Seasons, and it is also the reason why Wen Yao is willing to stay in this world.

After the comfort just now, the little girl's mood improved a lot, and Wen Yao saw the vitality in the little girl again.

Two figures, one big and one small, sat side by side on the big rock near the river bank.

"Wen Yao was also troubled by worrying things just now..."

The little girl's observation skills are also very keen, and she rarely sees Wen Yao in such distress.

"Maybe I will know what Wen Yao wants to know... And, and... Even if I don't know, I will help Wen Yao to give advice!"

Rong Ying spent much longer in Gensokyo than Wen Yao, which is why she has the confidence to say the above words.

"Oh?"

Wen Yao raised his eyebrows, he didn't have any hope for the little girl's authority, so he should just tell a story.

"It's about the Hiida family..."

"Is it the Painida family in Renli?"

Rong Yinghua recalled relevant information.

"Their patriarch seems to have signed a contract about reincarnation with Lord Siji... However, except for the patriarch who signed the contract, the rest of that family has not been here for a long time."

"Um?!"

What do you mean you haven't been here for a long time?

This is the first time I have heard such a description.

"Yeah, it should be more than six or seven hundred years."

This seems to have touched the distant memory of the little girl.

"One of the children in the spirit of Shuizi is a child of the Paitian family, but when I first met him, most of his soul was already incomplete, and his memory was completely blurred. Even after hundreds of years, he was still too weak , she is very sensitive to the aura of the Hida family, but since she came here, there has never been an aura that is familiar to her in Saizhigawara."

The Saizhi River was originally the only way to reach the other shore, and the human souls in Gensokyo would not have a second destination to go to. In five or six hundred years, the members of the Hida family have been rotated for many generations, and there is not a single undead who passed here.

Wen Yao suddenly realized why Master Siji never met the undead from the Barinda family again...

"Maybe they never came here..."

Chapter 65 Another possibility

Wen Yao didn't know which link went wrong.

The upright Yan Mo would not lie, so the problem naturally lies in the records.

If no one from the Hida family had appeared in Hell from the very beginning, then of course Master Shiji would not and would not be able to meet anyone from the Hida family.

The list Yan Mo handles is a list of all the undead who will be judged. Although it is generally believed that the undead will only be recorded when they step into the middle way, in fact, as the god of death who follows the four seasons, Wen Yao is very clear.

"So what is certain at present is that the dead people of the Hida family have indeed turned into undead, but for some reason or restriction, they cannot come to the way of the middle, cross the Santu River, and reach Yan Mo. "

This is the inference that can be drawn from the current information.

Then several possible branches will be derived.

From the human body to hell, this process is not tortuous. It is even easier for the undead who have no collision volume and can even ignore the terrain. The invisible undead cannot even be seen by beasts and little monsters with low spiritual sense. , and monsters with powerful demon power will naturally not come to find bad luck in hell.

After all, there is such a powerful Enma as Siji Yingji, and the right and wrong hall is quite deterrent among the monsters in Gensokyo.

The human soul will be transformed into a real undead at the moment of death.

Under normal circumstances, the soul that has left the mortal body will be inspired by the hell karma book, and will gather in Gensokyo, the only place in Gensokyo that borders the Santu River. It will not be open to Gensokyo.

The karma book, as the name suggests, is an event book that records karma. The list of undead mentioned by Four Seasons and Wen Yao before is recorded in the karma book. It is the same as the mechanism of the stick of repentance. Good souls and evil souls will be clearly distinguished in the karma book with different colored fonts, and the souls of those unforgivable sinners will be stamped with pure black marks.

That is the curse imposed by the will of hell himself, and it is also the reason why the undead suddenly disappeared on the ships where the god of death extradited the undead.

There is no specific record of the existence of the Karma Book. Legend has it that it was born together with the Hall of Right and Wrong. Among Yan Mo's group, many Yan Mo believe that this is the embodiment of the will of hell. Of course, there are also supporters of Hecateia who claim that the Karma Book is the creation of the goddess of hell...

As for Wen Yao, who is more inclined to the former, Yebo is absolutely trustworthy.

Then this made Wen Yao think of another possible situation.

"It makes it easy for you to confuse the embodied undead of the dead with ghosts. Ghosts are not necessarily the spirits of the dead."

"The real body of animal and plant temperament, what you see, hear, touch and taste is converted into thinking, just like a perceptual converter."

The above two passages are all excerpted from the records of "Historical Records of Eastern Seeking News", which is the knowledge that Wen Yao accidentally read in the book in Ami's room.

Most people mistakenly confuse undead with ghosts. Even in the non-human realm, there are still many monsters who cannot properly distinguish the difference between undead and ghosts. is of both themselves.

It also has the memory of life, it is also an invisible body, and it also has reason and thinking. If you just pick out and compare the two individuals together, it is difficult for even Yan Mo to guarantee that he chooses the right one. Answer.

The biggest difference between ghosts and undead is their birth method and final destination. They are life forms built on the basis of certain beliefs or ideas that can shake the real world. Strictly speaking, they cannot even be included in the category of normal life. From the beginning of birth, ghosts can survive in the real world as independent and free individuals, and they will not regard hell as their subconscious destination like undead.

In this non-sensical world, the birth of ghosts above the undead is not an exception. If the Hiida family has the magic to turn the undead into ghosts, this is also an opportunity to continue life forever.

"Little Yinghua, can you wait for me here?"

At the same time, Wen Yao did not ignore the child with a broken soul in Rong Yinghua's mouth. Although he didn't know what the child had experienced before him, and there was no evidence to prove that the child was directly related to the plot of the Paitian family, Wen Yao had an intuition that the two There should be some unknown secrets between the two.

According to what Rong Yinghua said, that little girl was the last member of the Painida family to appear in Saizhiheyuan. Wen Yao had every reason to suspect that there was a hidden deed involving the soul. Those Painida tribe members who had turned into undead people might have become the nourishment of the mastermind behind the scenes, and the previous Painida patriarchs were able to escape because of their relationship with the hell contract.

"Wen Yao, is there anything else?"

The undead on the raft had already taken up all the places, and Wen Yao needed to extradite the last batch of undead back to the other shore.

The work cannot be delayed because of this, so he needs to finish his work before he can get rid of asking Xiao Yinghua to take him to find the child of the Painida family.

A raft full of undead generally represents the departure of the god of death. As the guardian spirit of Saizhiheyuan, the little girl cannot cross the Santu River, which basically means goodbye next time.

Hearing Wen Yao's call, the little girl who was about to leave turned around with great doubts written on her face.

"Is there anything else I need to do?"

……

The raft moved slowly towards the other side. Wen Yao just rowed the wooden oars as usual, and did not feel anxious or uneasy because of the urgent problem to be solved.

The raft is nominally controlled by the god of death, but the time it takes to reach the other shore from the real world will not be affected by the speed of the boat. The moment all the undead board the boat, its sailing time is basically framed by the will of hell, and from the moment the boat leaves the shore, it will only dock on time when the time arrives.

Of course, this is only a limitation of ships carrying undead. For irrelevant and qualified round-trip ships, the width between the current world and the other shore is the distance that can be observed by the naked eye.

Wen Yao's luck can be said to be very good.

There are no ghasts on the raft that shouldn't be there.

The souls of the undead, who are burdened with deep sins, will disappear silently in this "river of the underworld", which is impossible for strangers to cross.

Chapter 66 Abnormal Bana

The existence of the spirit of water son is undoubtedly special.

The spirit of the child who died prematurely was bound in Saizhiheyuan, making doomed efforts in vain with the attachment of the world, and it was not until the attachment dissipated that he was able to start a new life on the ship of the god of death.

This is the official definition of the Hall of Right and Wrong for these poor child spirits.

A few years ago, the Right and Wrong Quzhi Office licensed the current river beach area of ​​Santuchuan to the spirits of Shuizi as their activity area, and there is an active figure of Rong Yinghua, the leader who is now recognized by Shuizi.

Of course, the real reason is not just that these children cannot start a new life because of the nostalgia in the world, but the main reason is that their fragile souls cannot bear the pressure of Santuchuan.

When Wen Yao came back in the boat, the little girl with brown hair and red eyes was squatting on the sandy river beach, piling up the surrounding stones that had been polished smooth by the water of Santu River to look like a stone tower.

This is a game that the water spirits played to pass the time. It can be seen that the little girl is already quite proficient.

The sound of the ship's landing on the shore freed the little girl from her boredom. She threw aside the stones she was laying on, stood up quickly, and clapped her hands neatly. The sand between her fingers was blown away by the breeze from nowhere in the air that smelled of strange flowers.

On the bank of the river in the distance, blood-red bouquets can be seen.

That is the other side flower.

"It's actually time for the flowers on the other side to bloom again..."

Rong Yinghua muttered in a low voice, apparently not wanting to see these Bianhua flowers.

"Little Yinghua doesn't seem to like these other flowers..."

There was an emotion called disgust in the little girl's eyes, and Wen Yao quickly noticed it through his keen insight, but the reason for it somewhat puzzled him.

After all, if you live in Saizhiheyuan, seeing Biganhua is inevitable.

The footsteps of the two stepped on the sandy river beach, making a strange friction sound that was neither sand nor stone.

"...Well... Actually, I don't hate it too much, I just don't want to see it..."

The little girl tugged Wen Yao's clothes and walked between the stone crevices where the Bianhua flowers grew.

【stone】stone coniferous tree

The ability of the little girl who is good at laying stones is unsurprisingly related to stones.

The light blue fluorescence extended from the fingertips of the little girl, and the fluorescence completely covered the rocks on both sides of the Bianhua. The originally polished stones gradually grew and became sharp-edged in just a few seconds. The fragile rhizomes were cut off by the backlog of sharp stones.