People in the sandbox, starting from the moment they land on the ground and become gods

"what happened to him?"

Su Nian looked at the lifeless Emperor Shitian and the corners of his mouth twitched.

"Are you scared to death?"

Su Nian hasn't said anything big yet. It's just an idea. Is she really that timid?

Wouldn't it be even more frightening if he said that his ultimate goal was to make the Buddha fall into the devil?

Chapter 378: Leaving the Mess to the Buddha

"should?"

Sun Wukong said somewhat uncertainly, she couldn't quite figure out Indra's true condition right now.

In her fiery eyes, Indra was so frightened that his hidden injuries suddenly broke out and took Indra away directly.

As for whether it was true or not? Her intuition told her that Emperor Shitian was fine, and that Old Deng was definitely alive and well, or at least he wouldn't die so easily.

Even after having his heart taken out by Angora Mainu, Old Deng was still alive and kicking. He was frightened to death by a mere shock.

Look at how many people here really believed it?

Moreover, as a god, it is not difficult for Indra to revive himself as long as he is not killed by humans in the final trial.

"Then just assume he's dead."

Su Nian glanced at Emperor Shitian, who was unknown whether he was dead or alive, and said lightly.

"So let's discuss what to do with this Indra?"

Su Nian smiled, took out a Magic card with the Emperor Shitian from Demon High School on it, and placed it on the table.

Then Su Nian narrowed his eyes and looked at Yang Jian.

He was very curious about what his fellow villager would think of his audacious plan.

To be honest, Su Nian still wanted Yang Jian to work with him to tidy up the current box garden.

"Yang has no objection. I'll leave everything to Your Excellency Su Nian to decide."

Yang Jian sat up straight and said seriously.

"It's just that this is a serious matter. If there is no legitimate reason, it's not appropriate for Yang to get involved."

The implication is that if there is a legitimate reason, Yang Jian would take him with him in such a matter.

After all, he had been staying in the sparsely populated Chinese divine area for so many years, and he was very bored.

Moreover, as the god of justice, he has been unhappy with the current situation in the box garden, the relationship between the gods and humans for a long time.

To be honest, why can the gods of the box garden be so high and mighty, and easily reap human history, reap their achievements, and reap their success based on their past achievements?

In such a huge box garden, there are nearly tens of millions of outer gates, most of which are in the lower level. However, there are only a few wild communities in the lower level that have reached four digits and have no gods behind them.

There is actually not even one, or rather, the only one that is qualified is the four-digit community that can be called naturally grown, which is the Dragon Horned Griffin Lion.

The others? Either they were usurped by someone else or they were robbed by someone else.

Even the dragon-horned griffin lion benefited from Arcadia's support.

After all, a community with a group of gods behind it can lose many times and can also rise quickly.

But ordinary communities cannot afford to lose even once, and even have to be cautious when winning.

Once you offend the subordinate forces of a certain group of gods... you have to be careful of attacks from the devil.

The same goes for the Demon King. Demon Kings without any background have long been captured by the Heavenly Army to boost sales. Wild Demon Kings are now a rare species.

The small garden is worthy of the name of the paradise of gods, Buddhas and Shuras.

It is just a paradise for gods, Buddhas and Asuras.

Among all the gods, Buddhism is the most oppressive, the most plundering, and the most influential.

After all, it is well known that there are many people in Buddhism and they are protective of their own shortcomings. The consequence is that there is extreme suppression of those outside Buddhism.

At most, Christianity sells indulgences, and even the indulgences are obtained by others under the name of Christianity.

After all, you can't expect a group of fanatics and genderless and selfless angels to plunder others or anything. They just reap the merits.

But the incense tax of Buddhism is like stripping off the bones and skin, even the last bit of faith will be plundered away.

After all, creating a golden body does cost a lot of resources, and it costs more than just merit.

The Buddha statues clad in gold and silver consume real gold and silver.

Although other groups of gods are not much better, all they want is faith and achievements, and they look down on those things of the lower levels.

The little garden has long since changed its flavor.

Although he is no longer in the box garden, as the god of justice, he is still willing to lend a helping hand when he sees a place gradually getting better.

The first step is to get rid of the most inhuman Buddhist sect.

Buddha cultivates the [mind] and pursues [enlightenment], not the [golden body], let alone the so-called [Buddha] spiritual nature.

That is [God and Buddha], not [Buddha].

However, the focus of dealing with Buddhism is not Buddhism, but the one sitting on Mount Lingshan, the Buddha who is supposed to be beyond all cause and effect and has attained enlightenment.

So no one dared to take this step.

But now the Buddha has finally made up his mind and is ready to leave the box garden. This is the best opportunity.

Once successful, the cancer of Buddhism can be eliminated, although Buddhism is still a tough nut to crack after the Buddha's departure.

Thinking of this, Yang Jian couldn't help but smile. Perhaps this descendant of his could really make the box garden look brand new?

Yang Jian is looking forward to that day.

Perhaps, the days in the little garden will not be so difficult.

The only pity is that he, the god of justice, actually wants others to correct all this.

"It's natural."

Su Nian bowed towards Yang Jian.

"But I hope Brother Yang will bother you more often in the future."

"Good boy, don't forget to take me with you when the time comes."

Sun Wukong skillfully put his arms around Su Nian's neck and clinked glasses with hers, drinking tea instead of wine.

Speaking of fighting against Buddhism, she is no longer sleepy. Do you really think that she is willing to be a fighting Buddha?

"No matter who you forget, I will never forget Sister Monkey."

Su Nian drank the tea in the cup in one gulp.

Su Nian was in a good mood. His plan hadn't even started yet, and two helpers had already arrived.

Here, a group of guys who like to watch the fun and stir up trouble gathered together, ready to start a rebellion against Buddhism.

At this time, Su Nian shook the teacup and sighed with emotion.

"It's a pity that Nezha is not here, otherwise the three great traitors in Heaven would have gathered together."

"Nezha? The three traitors of Heaven?"

Hearing this, Yang Jian raised his eyebrows and looked at Su Nian with a somewhat amusing look. He also understood the source of Su Nian's misunderstanding.

"Nezha is not as rebellious as us. He is a serious Buddhist guardian deity."

The Pagoda-Bearing Heavenly King Li in the heavenly palace of the box garden is actually the famous military god who ascended to heaven from the Tang Dynasty and has nothing to do with Nezha.

On the contrary, because of the spread of the Romance of the Gods, the relationship between Nezha and Li Jing became awkward.

This is also one of the reasons why Nezha is in Buddhism.

Otherwise, why didn't Nezha claim the spiritual power of the Marshal of the Central Altar in Heaven? Did he despise the spiritual power and achievements? Or did he despise the treatment in Heaven?

"Ok."

Su Nian shrugged helplessly, feeling a little regretful. He almost got together the three traitors of Heaven.

"But Nezha might not be unable to get it."

Yang Jian pondered for a moment and said that he and Nezha had a pretty good relationship, after all, they were both from the Xianjiao sect.

Then, Su Nian waved his hand and put down the teacup.

"Okay, that's all for now. Let's discuss how to deal with this Indra."

As soon as he finished speaking, the entire living room gradually became quiet, with only the sound of Yang Jian rhythmically tapping the table as he thought.

"Yang thinks it's better to keep this Indra. The possibility of the Lord of Mount Sumeru on it could become a sharp sword for us to use against the Buddhist sect."

There are many Buddhist sects and complex schools of thought. Sometimes, different sects can even fight each other to the point of making their brains burst.

Heretics are much more hateful than pagans. If it were not for the Buddha's suppression, Buddhism would have split into countless factions long ago.

"After the Buddha leaves, we only need to release him. No, we don't need to release him. We just need to hide him for a while. After the Buddha leaves, the Buddhist community will naturally start fighting over this possibility."

The Buddha is more like the only God than Yavi. After all, Yavi at least came up with the concept of the Trinity, which can produce three two-digit numbers.

However, Buddhism only has the past Buddha, the present Buddha, and the future Buddha. The past Buddha and the future Buddha sound nice, but there is no possibility of them becoming two digits.

The reason is obvious: the past is gone and the future will never come.

As for the possibility of Mara, Mara, etc.? Have you seen the vajra in the Buddha's hand? Do you dare to take it?

Therefore, they will definitely fight for the supreme position and the possibility of Emperor Shitian in Demon High School.

After all, becoming the Lord of Mount Xumi is much easier than becoming any other messy spiritual being.

When faced with a behemoth like Buddhism, the only way to explode it is from within.

This is what Yang Jian thought.

Hearing this, Su Nian shook his head and said nothing.

In his opinion, Yang Jian's idea was feasible, but too destructive. No one could guarantee what Buddhism would become without the Buddha.

Moreover, if internal strife breaks out within Buddhism, it is not just Buddhism that will be hurt.

Su Nian’s idea was to step on the accelerator for the current Buddhist sect, and it would be best to let this devil’s den of Buddhism explode before the Buddha left.

Then leave the mess to the Buddha to deal with.

However, he also knew that this idea was too bold and many details still needed to be considered, so he did not say it out loud.

Although the accelerator has been stepped on because of Alger.

After all, after experiments, it was found that the speed at which these "gods and Buddhas" in Buddhism fell into decline was indeed quite fast, faster than one could imagine.

However, there has never been a lack of powerful people in Buddhism. Even the truth of Alger has caused their spiritual nature to fall from [Gods and Buddhas] to [Demons].

They also have ways to cover it up and pretend nothing happened.

He relied on the unique Buddhist skill of casting a golden body to gild himself.

Hiding inside the golden Buddha statue, no one could notice anything unusual.

Even if Alger didn't know that he had already corrupted them and possessed the status of a demon ancestor, he wouldn't be able to see it.

Now Su Nian wanted to see when even the golden body could not cover up their evil aura.

It is hard to believe that the Buddha will continue to be "merciful" when he looks at the Maras all over the mountains.

World Honored One, after all, you still look a little too much like a Buddha.

Rather than one person.

Thinking of this, Su Nian shook his head helplessly, as if he understood something.

This is the upper limit of the spiritual gift system of this box garden.

A single-digit spiritual level can hardly be called a spiritual level.

Spirituality is the essence of life, so why can't a single-digit spirituality give birth to its own self?

In the end, were you the one who became a single digit, or did you help a single digit to be born in your body?

Perhaps this is the reason why the Chinese gods collectively relocated.