Under one person, the heavenly official gives blessings.

"This energy is really uncomfortable. It's like they're forcing me to circulate it!"

Feng Tianyang touched his bald head and said.

"The entire aura resembles a human body, and it's even larger than an ordinary person's. Perhaps this is the remains of an immortal."

Gu Changge touched his chin.

He felt that it was most likely the "immortal remains" left behind by "Zi Yang Shan Ren" after he became an immortal.

Of course, this is just his guess.

The power of the three vehicles circulates again.

However, Gu Changge had a Qi baby formed by the "Qi body source" in his body, so he did not feel too much discomfort.

"Speaking of which, these three chariot forces are closely related to Quanzhen's inner alchemy theory. Sun Wukong saw a Taoist priest from Chechi Country driving a monk to pull a cart. There was a narrow path along the spine ahead, and two large barriers, and the cart couldn't be pulled up. Sun Wukong used his magical power and easily pulled the cart through. The so-called Jiaji refers to acupuncture points on the human body, and the word "che" is actually the Taoist term for "heche". In Taoist inner alchemy, it refers to the flow of qi in the body's front and back meridians, and this flow must pass through the Jiaji Pass."

Gu Changge continued.

"...Brother Changge, what you said makes me dizzy."

Feng Tianyang felt helpless.

Inner alchemy believes that the Heche movement has three stages. From the Weilu Pass to the Jiaji Pass, one must move cautiously, like a goat pulling a cart. From the Jiaji Pass to the Yuzhen Pass, one must move quickly and with great strides, like a deer pulling a cart. From the Yuzhen Pass to the Niwan Palace, one must thrust forward with great force, like a tiger pulling a cart.

The so-called "Chechi Kingdom" means "the river cart is stagnant," and the three spirits of Chechi Kingdom—Tiger Power, Deer Power, and Sheep Power—correspond to the three stages of development. Sun Wukong is a mind-monkey, and with a full and determined mind, he can pull the cart through.

Duanmu Ying said lightly.

As a doctor, she is quite familiar with the method of running the Dantian.

"alright."

Feng Tianyang shook his head.

He was not very interested in the cultivation theories the two people talked about.

"These monkeys are becoming more and more like humans."

Gu Changge saw that the monkey inside was already standing up completely.

However, because of his "power to ward off misfortune", these monkeys were not very aggressive towards him.

Soon, the three of them arrived deep into the cave.

“Here we are again!”

Feng Tianyang looked at the Tai Chi diagram in the Twenty-Four Sections Valley, and the pair of strange footprints. The center of the entire Qi Bureau was also here, but there was no Qi Bureau that forced the circulation of the Qi.

"here it is?"

Duanmu Ying was here for the first time, and a look of surprise flashed in her eyes.

What does this Tai Chi diagram mean?

And this pair of footprints.

"Yingzi, guess how to get in here?"

Gu Changge looked at Duanmu Ying and smiled.

"Brother Changge, are the footprints on this Tai Chi diagram for us to stand on?"

Duanmu Ying walked over curiously.

But after standing on it, there was no reaction.

"What is a human? Yingzi, what did you realize when you entered this valley?"

Gu Changge smiled, naturally intending to test Duanmu Ying.

"What is a human being? Standing upright? This cave is located in the Twenty-Four Sections Tongtian Valley in the Qinling Mountains. It symbolizes the human spine and head. Therefore, 'What is a human being' means standing upright."

Duanmu Ying pondered and looked at the footprints under her feet again, and gently pressed the Yongquan acupoint on the footprints with two fingers.

Her intelligence is naturally extremely high.

Rumble!

In an instant, an entrance appeared in front of them.

"Eh? Yingzi, you're such a genius!"

Feng Tianyang was stunned.

When he first came here, he had no idea how to drive.

I didn't expect Duanmu Ying to be so smart.

"It's okay. We doctors need to understand acupuncture points."

Duanmu Ying smiled.

"Yingzi girl, you are really smart."

Gu Changge also nodded slightly.

There is nothing to say about this girl. She is indeed a smart person.

After all, the thirty-six thieves are basically the best of the best, and those who can comprehend the eight strange skills are the best among them.

"Let's go down."

Duanmu Ying became more and more curious about the secret treasures of Ziyang Mountain Man.

They quickly walked down the stairs and saw a strange cave.

This is naturally the place where they comprehended the Eight Great Skills.

"Revisiting the old place!"

Feng Tianyang smiled bitterly.

Although his understanding of the Soul Binding and General Summoning Technique had greatly increased his strength, but...

It's quite a big trouble.

If it weren't for Gu Changge...

He might lose his freedom or even be killed.

"here it is?"

The moment he stepped into the cave and saw the words on the wall, Duanmu Ying entered a mysterious state, and a lively Qi sprouted in his mind.

Golden and pink lights were flowing, and at this moment, she seemed to be traveling in a starry sky.

The knowledge in her mind was being arranged and sublimated, and a strange article emerged in her mind, which seemed to be an extremely special method of cultivation.

This method is almost all-encompassing.

"how is this possible?"

Duanmu Ying was shocked at this moment.

So, could the so-called "Eight Wonderful Techniques" be...

"Boss Changge, Yingzi seems to have realized something."

Feng Tianyang also looked at Duanmu Ying curiously.

"Well, this girl should have realized something."

Gu Changge also smiled slightly.

Shuangquanshou is about to be born!

The cause and effect of the Eight Great Techniques are even greater.

However, when Gu Changge revisited his old place, the eight strange skills in his body also responded.

"This is the secret treasure of Ziyang Mountain Man. These eight unique skills may be the product of the integration of the three religions."

Gu Changge pondered.

Taoism is a native Chinese religion, and alchemy flourished during the Wei and Jin dynasties. During the Song, Jin, and Yuan dynasties, the study of inner alchemy began to emerge. Guided by the principle of "harmony between man and nature," it viewed the human body as a cauldron, and essence, energy, and spirit as medicine. It emphasized refining the elixir through the rhythm of the heavenly cycle, concentrating it within the human body to form the elixir.

The Quanzhen sect of the Jin Dynasty was renowned for its inner alchemy and advocated the "unity of the three religions," reciting the Confucian "Book of Filial Piety," the Taoist "Tao Te Ching," and the Buddhist "Heart Sutra." Journey to the West is replete with Taoist Quanzhen inner alchemy terminology, such as "Golden Father," "Wooden Mother," "Cai Girl," and "Infant," with references to the Heart Sutra appearing frequently throughout, embodying a Taoist-infused Buddhist philosophy.

Journey to the West also features numerous Taoist inner alchemy terminology and theories. First and foremost is the theory of yin and yang and the five elements. Journey to the West advocates the unification of the three religions, with the key to this unification being the human heart and mind. Therefore, Sun Wukong is the protagonist of the book. Sun Wukong is yang, belonging to the fire element, corresponding to the heart, and is also known as the "heart monkey." Zhu Bajie is yin, belonging to the water element, corresponding to the kidneys. Only when yin and yang are in harmony can the "inner alchemy" be achieved. Hence, the opening poem of Chapter 31 of Journey to the West states, "Gold tames wood, bringing forth the true fruit; the heart monkey and wood mother unite to form the elixir."

Neidan believes that the three basic raw materials for the formation of elixir in the human body are lead, mercury, and cinnabar. These materials correspond to the heart fire, kidney water, and spleen qi in the human body, representing the three disciples. Tang Sanzang is the master, and the "Three Treasures" correspond to these three organs. Sun Wukong represents the human mind, which abhors confusion and pursues emptiness, hence his Buddhist name "Wukong." Zhu Bajie corresponds to the kidneys, which store essence and govern human desire. Therefore, Zhu Bajie is the most greedy and lustful. Cultivating desire requires understanding what is permitted and prohibited, hence his Buddhist name "Wuneng." Monk Sha mediates between yin and yang, belonging to the earth element, which is the most peaceful, hence his name, Sha Monk, and Buddhist name "Wujing."

"Boss Changge, when will Yingzi wake up?"

Feng Tianyang touched his head.

"Wait a moment, enlightenment takes time."

Gu Changge said.

Moreover, with the skills of both hands and the magic machine, perhaps a complete self-cultivation furnace could be made.

Of course, the self-cultivation furnace is not that simple. Ma Xianhong’s self-cultivation furnace also incorporates Zhuge Qing’s Wuhou Qimen.

And he gave the Divine Machine to that kid Zhuge Qing.

It's a pity that Zhuge Qing didn't practice, otherwise he would have comprehended the Samadhi True Fire.

"Okay, that's too slow. I was faster than this girl when I first comprehended the power of summoning spirits and sending generals."

Feng Tianyang said.

"Don't use your Soul Binding and General Summoning Skill in front of others."

Gu Changge reminded.

"Boss Changge, don't worry, I'm not that stupid."

Feng Tianyang said with a cough.

Moreover, his current strength has also been greatly improved. His ability to summon spirits and generals combined with witchcraft is extremely powerful.

Type 2: Soul Devouring Formation, which allows ghosts to lurk in the shadows and be triggered when an enemy steps in.

The fifth style, Shadow Hand, can summon ghost hands to bind the enemy, and the eighth style, Scar of Pain, can also control ghosts to suck the enemy to its side like a dragon sucking water.

The eleventh style, Huangquan Phantom Spirit Formation, can cause a large amount of ghost energy to enemies in the area. The thirteenth style, Lingzhiqing, can use the spirits in nature to create a soul jade that can absorb ghost energy.

The most powerful one is Huangquan Jihunpo, which can open the ghost gate and summon a large number of huge ghost hands that cannot descend in their complete form!

Although he is no match for those old guys now, he will become stronger if given enough time.

Chapter 591 The Power of the Sacred Tree! (4K)

"is it?"

Gu Changge said without comment.

This guy is really good at bragging. He was imprisoned by the immortals in the Northeast before.

These eight unique skills cannot be performed in front of many people.

Of course, he had to resort to this desperate measure in order to save Zuo Menchang.

"Are Inhumans considered the evolution of humans?"

Gu Changge was thinking in his heart.

According to his guess, the Eight Wonders should be the abilities that allow extraordinary people to make further progress, the Six Treasury Immortal Thieves are a means of cultivating life, and the Qi Infant formed by the source of the Qi body may be a means of cultivating the nature.

The Eight Great Techniques may each represent a key to the human body's evolution, and only after they are gathered together can true evolution be achieved.

"Could it be that the reason Ruan Feng turned into a man-eating monster is because his Six Treasury Immortal Thief could only cultivate life, resulting in a mismatch between life and nature, which is why he turned into a man-eating monster? It's possible. Baron is just a foreign alien and doesn't understand the cultivation of life.

In Journey to the West, Patriarch Bodhi said that the four major methods of magic, flow, stillness and movement are not the right way, and only the cultivation of nature and life can lead to longevity.

Gu Changge touched his chin.

At this time, Trinity Gate.

"Perhaps there really is a fourth level above the three levels of Reverse Life. Before, I thought it was just a mirage, but now I have a different feeling. Thanks to you, my friend."

Zuo Rutong felt the changes in the innate Qi in his body.

Ever since Gu Changge replenished his innate Qi, he also vaguely felt that his life had undergone a new transformation and improvement.