I told Du Ao that it was not long.

How can you try to be self-reliant and be loyal? "

This poem starts from natural phenomena such as the separation of heaven and earth, changes of yin and yang, sun, moon and stars, to myths and legends, and even historical stories such as the fierceness of sages and the rise and fall of chaos.

It shows Qu Yuan's bold doubts about certain traditional concepts and his spirit of exploration in pursuit of truth.

Chen Qi felt that if he could answer all the three questions in Qu Yuan's "Heavenly Questions", then his Confucianism and Taoism in "Gewu Xue" would also have a main frame.

Of course, it is only a framework.

After all, if you want to truly improve "Gewu Xue", it is not enough to answer Qu Yuan's questions, but you need to answer the doubts of the prehistoric people.

If he had to change the name, Chen Qi felt that his "Gewu Xue" could also be called "Natural Science and the Theology of the Immortal Dao".

Well, to put it bluntly, it is a combination of science and theology.

However, even so, Chen Qi was still shocked by Qu Yuan's "Heavenly Questions".

Especially after he finished reading "Heavenly Questions" and personally felt Qu Yuan's spirit of exploring the vastness of the world and the prehistoric universe.

It was even more shocking for Qu Yuan.

Especially some of the questions mentioned in "Heavenly Questions", even Chen Qi couldn't think of them.

For example: The opening question of "Heavenly Questions" asks, "In the beginning of ancient times, who preached the Word?"

This question completely stumped Chen Qi.

He wanted to answer that it was Hongjun Daozu who preached the Great Desolation, and there were three thousand guests in Zixiao Palace.

However, is this really the case?

What was the situation in the prehistoric world before Hongjun's testimony and sanctification?

The most important thing is, you say Pangu, I say Pangu, everyone is talking about Pangu.

So who did the name "Pangu" come from?

Why does everyone think that it was Pan Gu who created the world in the first place?

A real fairy can open up a small cave, and a fairy can open up a small world.

The strong on the other side of the Daluo and the sages of the prehistoric are even more able to open up the great world with one thought.

Pangu created the world, died, and evolved all things and spirits. No matter how you look at it, this matter is not very reliable.

Moreover, if Pan Gu is really dead, who is always singing Pan Gu's name in the prehistoric world?

The strong man on the other side of Da Luo was able to return from calamity by relying on Dao Hen and other people's singing.

What about Pangu?

Chen Qi didn't know, but felt that he didn't want to know about this question, and was really shocked when he thought about it.

It makes people feel terrified.

Therefore, the first question in the Heavenly Question: "When the ancient times began, who guided the flow of this state?"

Chen Qi couldn't answer this question.

Tianwen asked the second question: "Before the heaven and the earth were formed, where did they come into being?"

That is, before the prehistoric world, what kind of form was this world, and where was it born?

Chen Qi wanted to answer that it was Chaos.

Chaos produces all things, and chaos evolves vastly.

It's just that when the words came to his lips, he stopped and couldn't speak.

Because he doesn't know what chaos is at all, and he doesn't know whether chaos exists or not.

I don't even know if Chaos is like in the novels of the previous life, Chaos produces all things, and there are three thousand Chaos gods and demons in it, Pan Gu is respected and so on.

If you really want to say that, what is the explanation for the sky outside the prehistoric world?

If it is said that the outer world was transformed by the chaotic gods and demons of death, then when Pangu created the world, why didn't these corpses of the chaotic gods and demons be turned into nourishment for the prehistoric world?

if not?

That's even simpler, since there is a wider world beyond the prehistoric world, Tianwaitian.

So why did the three thousand chaotic gods and demons insist on fighting Pangu, instead of fleeing chaos and looking for other worlds?

Therefore, there is no doubt that Chen Qi still couldn't answer Tianwen's second question.

Then there is the third question of Tianwen, the fourth question and so on.

Chen Qi was a little sad to find that he couldn't answer these questions.

Because these questions cannot be answered by applying the worldview of the previous life, and these things are not even mentioned in the [-] Confucian and Taoist classics.

"Thinking about it now, I'm just a frog in a well."

Thinking of this, Chen Qi couldn't help but smile wryly.

I feel that I am really a frog at the bottom of a well, and I don't know the heights of the sky and the queen of the earth.

He didn't even understand this world, so he tried to develop "Gewu Xue" to analyze the prehistoric world.

This is undoubtedly a very ridiculous thing.

Chen Qi laughed at himself in his heart, but he didn't give up his plan, nor did he think about changing his Confucianism or Taoism.

After all, it is right that there are difficulties. If it were really so simple and easy to do, other sages would have done it long ago, so how could it be Chen Qi's turn.

Because of the many difficulties, Chen Qi had to work harder.

Because effort and gain are always in direct proportion, if he can make a statement and succeed, let alone "investigate things, extend knowledge, be sincere, upright, cultivate one's morality and govern the country and the world".

Just one "Gewuxue" is enough for him to open up a new way, respect the Taoist ancestor, and spy on the Dao on the other side of Daluo.  …

Thinking of this, Chen Qi couldn't help taking a deep breath, and strengthened his thoughts even more.

He wants to accumulate more truths, he wants to write books and set up his words, and open up a way to go beyond things.

As if feeling Chen Qi's belief, the reading progress of "Heavenly Questions" in the properties panel slowly increased to [-]%.

Afterwards, a golden scroll of bamboo slips slowly formed in his mind, exactly like the ancient scroll of "Heavenly Questions" in his hand.

Afterwards, there were 170 questions for three days, and 560 characters emerged from the golden bamboo slips, spinning around the bamboo slips like golden streams of fire.

"boom!"

Suddenly, the text of Tianwen, which turned into golden flowing fire all over the sky, collided with the ancient scroll of Tianwen.

A loud noise erupted in Chen Qi's sea of ​​consciousness, leaving him in a daze.

It's like the first opening of the world and the first judgment of Hongmeng.

After an unknown amount of time, the golden flowing fire transformed by the Tianwen Ancient Scroll and the verses disappeared, leaving only a golden mysterious symbol floating in his sea of ​​consciousness.

This symbol is like an innate divine pattern. Although Chen Qi doesn't recognize it, anyone who sees "He" can understand its meaning.

ask!

Supernatural powers: God asked!

Once this supernatural power is used, you can pay a certain price and ask the world itself.

Get answers to your own questions.

Of course, the price paid also depends on the difficulty of the problem.

This is also easy to understand.

After all, can you ask the question "how much is one plus one equal" the same as asking "how was the prehistoric world born?"

Likewise, the more clearly you ask questions, the less expensive you will be.

The more ambiguous the issue and the wider the implications, the more expensive it will be.

As for asking questions, what is the price?

If it is someone else, the price to pay is merit and luck.

If the body's merits are not enough, they will make up for it with luck.

If luck is exhausted, then even if a person gets the answer, he will die directly.

Therefore, although Tianwen's supernatural power is against the sky, the price to be paid is also extremely terrifying, which is a kind of equivalent exchange.

You can also understand it as a kind of sacrifice to heaven and earth.

It's just a sacrifice to heaven and earth. The tribute collected by heaven and earth is not in kind, but your luck and merit.

Of course, Chen Qi uses the supernatural power of asking questions, in addition to being able to use his own luck merit to ask questions to heaven and earth, he can also use experience points instead of luck merit to ask questions to heaven and earth.

As for how much experience points are consumed, it depends on the difficulty of the problem.

After knowing the meaning contained in the symbol of Tianwen in his mind, Chen Qi didn't hesitate at all, and just said silently in his heart: "System, learn the supernatural power of Tianwen."

For Chen Qi, the appearance of Tianwen's supernatural power is definitely a timely help.

With Tianwen supernatural power, his "Gewu Xue" also saw the hope of success.

And Gewuxue is the foundation of his Confucianism and Taoism.

So rounding it up, a heavenly questioning supernatural power gave him a key to open the road of exploration.

Let his way of investigating things no longer be false.

For this, Chen Qi was so excited that he wanted to laugh three times and shouted: "The road to my way is complete!".

Chapter 157 Invitation from Bai Yu'er for the Imperial Examination in the Great Han Court! (seeking subscription)

"Master, Fairy Bai is here, madam please go over!"

Just as Chen Qi was deeply comprehending the strangeness of Tianwen's supernatural power, the maid Yingchun walked over lightly and reported softly.

"White Fairy?"

Chen Qi was taken aback when he heard the words, and then quickly realized who the white fairy Yingchun was talking about was.

Fairy Bai is the master behind Furong Garden.

The inspection history of the Immortal Realm where the Dahan Shenting resides, Bai Yuer of the Baiyu Fox Clan in Qingqiu.

Even though he didn't know why Bai Yu'er came, Chen Qi still responded: "Well, I see, you tell Madam, I'll go right away."

In the past year, Bai Yu'er has gotten acquainted with his wife and has become a close friend in her boudoir, and occasionally visits Chen Qi Manor.

It's just that every time Bai Yu'er came, Chen Qi would consciously avoid it.

After all, although the folk customs of the Tang Dynasty were open and tolerant to women, they also paid attention to the commandments of women and the three obediences and four virtues.

Chen Qi doesn't know what Bai Yu'er thinks, but he already has a wife, so he still needs to be careful.

In order to avoid being caught by others, some bad words will be spread.

He wasn't worried about himself, he was afraid that his reputation would be damaged.

But worry about the person who is chasing after the wind.

After all, other people don't know Bai Yu'er's identity and cultivation level, so Chen Qi doesn't know?

The inspection history of the Dahan Shenting, a proper real immortal boss, just ask you if you are afraid.

If Bai Yu'er is really going to be annoyed, the entire Qingzhou county will be changed.

Therefore, Chen Qi, who always hated trouble, avoided Bai Yu'er even more, and did not want to get too involved with her.

It's a pity that this woman has somehow become his wife's best friend, and she's a very close friend.

This made Chen Qi a little helpless.

Considering the relationship between the Hongnong Yang family and the allies of the Qingqiu Baiyu Fox Clan, he has no reason to stop it.

You can only let yourself be involved with it as much as possible.

Thinking of this, Chen Qi couldn't help shaking his head, guessing why Bai Yu'er was looking for him.

"I've seen Fairy Bai!"

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