Prehistoric: A steady life, starting from Journey to the West

But having said that, it is precisely because of the existence of the Blood Dragon Army in the Earth Immortal Realm that those daring monsters dare not call the attention of the world.

Otherwise, once something goes wrong with the Four Seas Eye, the consequences will be absolutely disastrous.

When Jinghe Dragon King's crystal dragon approached the sea eye of the East China Sea, he had to stop.

The Dragon King of Jinghe didn't know whether he used supernatural powers or magic weapons, but he just waved his sleeves, and put the strange beast and crystal dragon pulling the cart into his sleeves.

Chen Qi looked envious.

Although he has a lot of supernatural powers, he doesn't have any supernatural powers of the space series.

Even the magic weapon for storage can only be used in the Jinghe Water Mansion of the Dragon King of Jinghe.

In this regard, he is not as good as his wife Yang Qingchan.

Because, his wife Yang Qingchan still has the magic weapon for storage brought from the Hongnong Yang family back then.

On the contrary, he can neither afford magic weapons for storage, nor does he know how to store magical powers, so he can only use the Jinghe Water Mansion of the Dragon King of Jinghe to support his facade.

This mess is not ordinary misery!

The two got out of the car together.

The Dragon King of Jinghe handed over the token of the West Sea obtained from the Dragon King of the West Sea to the soldiers of the Blood Dragon Army guarding the sea eye for inspection.

In this regard, let alone the Dragon King of Jinghe, even if the Dragon King of the Four Seas comes, there is no exception.

The Blood Dragon Army guards the Four Seas and Sea Eyes. If you want to use the Sea Eyes to pass through, you must have a pass token, otherwise it will be regarded as illegal intrusion and will be suppressed by the Blood Dragon Army.

The soldiers of the Blood Dragon Army checked the Jinghe Dragon King's token, and after confirming that it was correct, they opened the East Sea Formation and let them pass.

Facing the scrutiny of the celestial immortals and dragons, even Chen Qi couldn't help but feel awe-inspiring, and followed Jinghe Dragon King in a well-behaved manner.

So I don't know how many checkpoints and inspections I have gone through.

Chen Qi and his wife finally came to Dong Haihai and saw what the legendary Haiyan looked like.

East China Sea Eye.

Although it is called sea eye.

But its size is not like a sea eye.

This is an extremely huge deep-sea vortex, which is hundreds of miles in size.

This is still because of the formation restrictions.

Chen Qi could imagine that the deep sea vortex in front of him would be ten times or a hundred times bigger if there was no formation barrier.

The endless seawater is sucked in from the East China Sea and rushes to the other side of the spring.

At the top of the vortex, that is, in the middle-level sea water, there are one after another mid-sea boats docked there.

During this period, there were even building boats coming in and out of the vortex from time to time, completely using the East China Sea spring as a tunnel in the sea.

It's just that such tunnels are all in the hands of the Dragon Clan, even the building boats passing through the tunnels belong to the Universal Dragon Palace, and none of them are outsiders.

Although there were creatures other than the dragon clan on the boat, these creatures were led and followed by members of the dragon clan.

Chen Qi could understand this scene.

After all, although the four seas and sea eyes can communicate with the four seas, it is the best sea tunnel in the earth fairy world.

But the importance of sea eyes is beyond doubt.

If it wasn't for the real trust of the Dragon Clan, or the high-level protection of the Dragon Clan, let alone using the Eye of the World, I'm afraid it would be difficult to even get close.

Chen Qi and his wife are also qualified to use the Sea Eye Passage because of the leadership of the Dragon King of Jinghe, otherwise it would be useless even if the immortals from the Heavenly Court came.

While leading the way, the Dragon King of Jinghe talked about the situation of the Four Seas and Sea Eyes, and the things that need to be paid attention to when using the Sea Eyes to pass.

For example, those building boats that stay above the sea eye are not ordinary building boats, but two-yi yuan magnetic prohibition law building boats.

Under the Golden Immortal, any creature that rides on this boat will have its mana imprisoned, and cannot use any magic treasures, talismans, etc.

Even the monk's physical strength will be affected by the building boat.

This is also to prevent someone from using magical powers to destroy the sea eye when traveling through the sea eye.

For another example, during the time when the sea eye is passing through, the creatures on the Liangyi Yuan Magnetic Forbidden Law building boat are not allowed to leave the room of the building boat.

Otherwise, the building guards have reason to temporarily control you and so on.

To put it bluntly, everything is for the safety of Haiyan.

Even if you don't imprison your mana or restrict your freedom, you may not be able to pose any threat to Haiyan.

After all, this sea eye is protected by dragon formations and world laws, so how can it be easily destroyed.

But this matter is not afraid of [-], but just in case.

It's about the safety of the entire Earth Immortal World, no matter how careful you are, you can't be too careful.

Chapter 214 Three Disasters, Nine Difficulties and Ten Tribulations, The Incredible Innate Dao Body! (seeking subscription)

Chen Qi and the two accompanied the Dragon King of Jinghe to board the Liangyi Yuan Magnetic Forbidden Law building ship, but because of the rules of the Dragon Clan, they were not allowed to go out of the room of the building boat to watch the West Sea Sea Eye, so they could only take this opportunity to ask the Dragon King of Jinghe about becoming immortals .

He has been cultivating all the way so far, without the guidance of his teacher, or the inheritance of immortals and gods. It can be said that he has come to the present step, it can be said that it is all due to his own exploration, coupled with the assistance of a million bits and pieces of the system.

However, cultivation is not something you can do with enough strength, and there are still many twists and turns that need to be paid attention to.

If you don't care about it and just rush over, it is very likely that you will die.

Just like in "Journey to the West", when Wukong was studying art, Bodhi said: "Since you understand the Dharma, you will get the root, and you have focused on the spiritual body, but you are only guarding against the three disasters."

It means that although you have cultivated mana and comprehended the origin of the law, you have also created an immortal body.

However, you still have to be on guard against the threat of the three disasters.

These three disasters are thunderstorms, fires, and wind disasters.

Patriarch Bodhi said: "This is an extraordinary way, taking away the good fortune of the heaven and the earth, and invading the mystery of the sun and the moon.

After the alchemy is completed, ghosts and gods are hard to tolerate.Although you stay beautiful and prolong your life, after 500 years, a thunderstorm will strike you.

It is necessary to see the nature and understand the mind, and avoid it in advance.You can escape life and Tianqi, but you can't escape death.

After another 500 years, the fire will fall from the sky and burn you.

This fire is neither heavenly fire nor ordinary fire, it is called Yin fire.

It burned from the Yongquan cave itself and penetrated the mud palace, the five internal organs were turned into ashes, the limbs were all rotten, and the ascetic practice for thousands of years was all illusory.

In another 500 years, another storm will hit you.

This wind is not the southeast and northwest wind, nor the wind of Hexun Jinshuo, nor the wind of flowers, willows, pine and bamboo, which is called the wind of raven.

Blow into the six internal organs from the fontanelle, pass through the pubic region, penetrate the nine orifices, the bones and flesh will be weakened, and the body will dissolve itself, so it must be avoided. "

Sun Wukong heard that he was terrified, kowtowed and prayed, and finally obtained 72 transformations of earthly evil. With this supernatural power, he avoided the three disasters, achieved immortality, and lived forever.

Of course, this is only recorded in "Journey to the West", and Chen Qi is not sure whether it is true or not.

In addition, the three disasters of heaven and earth mentioned by Master Bodhi are somewhat different from the three disasters and nine disasters recorded in "The Worlds", which makes Chen Qi a little difficult to deal with. He doesn't know which one to believe.

Now that it was rare to sit idle with the Dragon King of Jinghe, Chen Qi couldn't help but ask about three disasters and nine disasters.

Unexpectedly, when the Dragon King of Jinghe heard Chen Qi's question, he couldn't help laughing and said: "My dear brother, have you ever heard the saying of 'passing thousands of volumes of false books, and passing on a single sentence'?"

Chen Qi was curious when he heard the words, and humbly asked for advice: "I also ask brother to explain the confusion!"

The Dragon King of Jinghe didn't hide anything, and said bluntly: "My dear brother, I don't know something. Although all living beings need to go through three disasters and nine disasters to become an immortal, these three disasters and nine disasters are not descended from heaven and earth, but monks. self-induced."

"Three disasters, named Yin Fire, Yin Wind, and Heavenly Thunder!"

"The first is the evil wind disaster. The underground Yin wind is drawn by the secret method of Yin wind, and blows into the six internal organs from the fontanel door, passes through the dantian, penetrates the nine orifices of the flesh, and the wind blows the flesh, marrow and bone."

"The second is Yinhuo, which draws the Yinhuo of heaven and earth with the secret method of Yinhuo, and burns from the bottom of its own Yongquan point, penetrates the mud wall palace, and burns the five internal organs, limbs and flesh."

"These two catastrophes are said to be catastrophes, but they are actually quenching the body with yin, wind and fire, blowing away and burning impurities in the body, and finally casting golden muscles and bones, a flawless and immortal body."

"The last is the thunder disaster. Either use the technique of attracting thunder, or look for the spring thunder of February, and lead the thunder into the body, and temper the monk's body again, so as to ensure that his body can withstand the indoctrination of the laws of heaven and earth."

"Therefore, these three calamities are not real catastrophes, but the means of body training for monks, especially for monks of the immortal way, it is the best means of body training, allowing them to forge golden muscles in a short time Jade bone without leaking body."

"It's just because these three methods are too dangerous, and a little carelessness will make the user's soul fly away, so some people call it a calamity of immortality."

Immortal monks are different from warriors. Because they focused on spiritual cultivation in the early stage, their physical bodies were relatively weak.

So they came up with a way to use the power of heaven and earth such as Yinfeng, Yinhuo, and Tianlei to temper their bodies.

The yin wind and yin fire temper the flesh and bone marrow of the five viscera and six internal organs, and forge golden muscles and jade bones.

Tianlei body forging is to strengthen the skin membrane of the flesh, so that the body of the vajra is flawless.

The three complement each other, and ultimately ensure that the immortal monks can make up for the shortcomings of the physical body in a very short period of time.

But because the method is dangerous, it is called the three disasters.

Chen Qi was really surprised when he heard this explanation.

He never expected such an answer.

In other words, as long as the cultivator's physical body is strong enough, there is no need to trigger the three disasters to cast the body, and naturally there is no need to survive the three disasters.

Moreover, these three disasters are not something you can trigger if you want to, you must have a special secret method.

In other words, if you don't have the secret method to cause the three disasters, even if you wait until the end of time, you still won't be able to wait for the three disasters to come.

And if there is no casting of the three disasters, the monks of the immortal way directly induce the laws of heaven and earth to temper the body, and the consequences can already be imagined.

Not to mention ten deaths and no life, it will definitely kill a large number of people who don't know the inside story.

Thousands of books are falsely passed on, but one sentence is true!

The ancients did not deceive me!

Chen Qi even had some doubts, whether the so-called theory of three disasters and nine disasters was deliberately spread and guided by those immortal sects.

The purpose is to kill those casual cultivators who don't want to join them.

"What about the nine difficulties?"

After Chen Qi learned the truth about the three disasters from Jinghe Dragon King, he had already given up hope for the "nine disasters" he knew.

According to Taoism, the so-called "Nine Difficulties" refer to: the qi sinks in the dantian, and the vitality merges; repays the cause and effect, and the good and the evil repay each other; ;Explore falsehoods and uphold the true self; transcend the world and have a broad mind; have firm beliefs and stick to yourself; do not forget the original heart, and you will always be there.

This is similar to fasting in Buddhism, which mainly emphasizes spiritual practice.

Chen Qi has never been able to figure out whether these "nine difficulties" are real disasters, or the nine kinds of spiritual confusion encountered in practice.

Hearing this, the Dragon King of Jinghe gave his little brother a helpless look.

After confirming the eyes, he is indeed a practice novice.

I don't know how such a practice Xiaobai got to this point.

This is really unreasonable at all!

However, the Dragon King of Jinghe was perplexed, and did not hide the slightest bit from Chen Qi's question, and replied directly: "There are two explanations for the so-called nine difficulties. A summary of the nine kinds of calamities."

"These nine difficulties are mainly: oppression of food and clothing, invitation from elders, entanglement of love, entanglement of fame and fortune, disasters, restraint by blind teachers, discussion of differences, slackness of will, and nine things of time and age. You can also understand it as the land of a wealthy couple. Dharma, the seven emotions and six desires, greed, hatred and ignorance, the fetters of the world of mortals, etc."

"It's just that at the cultivation level of my virtuous brother, these nine difficulties are no longer a concern!"

"The second type of nine difficulties is something that my virtuous brother needs to deal with carefully, which is the real nine difficulties of becoming an immortal."

When the Dragon King of Jinghe said this, he became very solemn and said, "Strictly speaking, the second nine difficulties should be called the ten kalpas of becoming an immortal."

"They are respectively: one yuan kalpa, two yi kalpas, three talent kalpas, four elephant kalpas, five element kalpas, Liuhe kalpas, seven star kalpas, eight trigrams kalpas, nine palace kalpas, and immeasurable kalpas."

"These ten calamities are the true test of heaven and earth for monks on the road to immortality."

"If you want to become a fairy, you must go through the law of tempering, and forge the law and Taoism, and if you want to forge the law and Taoism, you must introduce the laws of heaven and earth into the body. The test, or backlash."

"If you pass it, then you will be able to forge a body of law and Taoism, and practice to become an immortal."

"If you can't pass, you can only turn into ashes, your soul will be scattered, and you will never come back again!"

"Another thing to note is that a cultivator can only survive this immortal calamity once in his life. The stronger the catastrophe caused, the more perfect the law and Tao body that can be cast, and the degree of perfection of the law and Tao body represents Realm level."

"Furthermore, only when the Dao body is complete, can one be qualified to trigger the catastrophe of the five declines of heaven and man, and break through the realm of heaven and immortals."

"So brother, you need to do what you can when you trigger disasters!"