Prehistoric: A steady life, starting from Journey to the West

In this way, after the 81st of September, when Zhantan Gongde Buddha Jin Chanzi finished preaching, all the people who came to listen to the sermon also dispersed one after another.

There are only four masters and apprentices of Tang Sanzang left in the place where Daleiyin Temple preaches.

Plus a small white dragon to make up the number.

Jin Chanzi collected the Buddha's light on his body and looked at his three apprentices, feeling a headache too.

Although there is no evidence, he is sure that he was definitely tricked by some bad guys.

Now, he has returned from a calamity, and his past memories, and even the fruit of the divine channel, have been completely awakened.

All kinds of things about Tang Sanzang have also become part of his own memory.

In other words, the current Zhan Tan Gongde Buddha is the golden cicada, but the golden cicada is not Tang Sanzang.

In other words, Tang Sanzang is just another self of Jin Chanzi, a reincarnation of Jin Chanzi, not all of Jin Chanzi.

Therefore, even though the original Tang Sanzang had a deep love between his master and his apprentice, he would be the current Jin Chanzi.

This kind of master-student relationship is just that, and it must not go deep.

What's more, Jin Chanzi came back from a calamity, and he knew everything about the past.

The identities of Monkey King, Zhu Bajie and Monk Sha are all clear.

Think again about the behavior of the three disciples on the westbound road.

Jin Chanzi felt that among his three disciples, only Monkey King had a little bit of sincerity.

The other two are completely soy sauce, rubbing their own luck.

It would be nice if I didn't slap them to death with a single slap, so is it possible that I really want to accept them as disciples?

Certainly not possible.

Moreover, even if he is willing to accept the three Monkey Kings as disciples, the people behind them will not agree.

Therefore, Jin Chanzi thought for a while, and then asked: "This time, the study of the Western Paradise is about to be completed, what are the plans for the disciples?"

Well, his underlying meaning is: well, the game of learning from the Western Paradise is about to end, you guys should go back where you came from, so don't stay here as a teacher and get in the way.

So why does Jin Chanzi say that learning from the Western Paradise is about to achieve consummation?

Because although he has successfully returned from the calamity, the cause and effect with Li Shimin of the Eastern Tang Dynasty has not yet been completely resolved.

Therefore, Jin Chanzi had to take the Mahayana Buddhist scriptures back, and by the way, settle the karma between himself and Li Shimin.

Of the three Monkey Kings, except for the monkey Monkey King, which one of the remaining two is not a real monkey spirit.

Seeing that Zhu Bajie and Monk Sha only looked at each other, they clasped their hands together and said respectfully:

"Reporting to master, I just heard the master talk about Buddhism, and the disciple also understood something in his heart. Therefore, after preparing to send the scriptures to the Tang Dynasty, he retreated and cultivated quietly, hoping to comprehend and understand the principles of Buddhism taught by the master as soon as possible."

The two of them were not stupid, so they couldn't hear Jin Chanzi's intention of driving people away, so they immediately expressed their thoughts.

Meaning, when it's over, we leave.

Sun Wukong is also a clever monkey. Although he didn't understand the hidden meaning of Jin Chanzi, he also understood a truth on the journey to the west.

That is, if you want to get along in this prehistoric world, you must have a backer and learn to hug your thighs.

So when he heard Jin Chanzi's question, he thought about it seriously, and then said: "Master, this disciple is going to go back to Huaguo Mountain to have a look, and after the monkeys and grandchildren in the Shuilian Cave have settled down, come back and listen Master's instruction."

When Jin Chanzi heard the words, he knew it clearly, and he could understand the choices of his three disciples.

Needless to say, Zhu Bajie and Drifting Monk both have extraordinary backgrounds, one represents the Taoism of the earth and immortal world, and the other represents the heaven.

Joining the Journey to the West group of four is purely a matter of merit and luck.

So it is impossible for them to really learn from Jin Chanzi.

Although Sun Wukong is a disciple of Patriarch Bodhi, Sun Wukong is not a real disciple of Patriarch Bodhi.

Many people may be dissatisfied with this point. They think that the Bodhi Patriarch taught Sun Wukong the Dapin Chengxian Jue and the 72 Transformation Technique, and Douyun. How could Sun Wukong not be the direct disciple of the Bodhi Patriarch?

In fact, this is not difficult to understand.

Because, if Sun Wukong is really a direct disciple of Patriarch Bodhi, he is valued by Patriarch Bodhi, and he is sincerely regarded as a disciple by Patriarch Bodhi.

Do you think that when Patriarch Bodhi taught Sun Wukong, he would only teach him magical powers, but not teach him the principles of practice, or tell him about the prehistoric three worlds?

He didn't even say which ones could be provoked and which ones could not be provoked by the major forces in the prehistoric world.

So do you still think that Patriarch Bodhi really wanted to teach Sun Wukong?

Therefore, Patriarch Bodhi's teaching Sun Wukong was just to cope with the task.

In the end, it was just to send him into Jin Chanzi's sect.

And what Buddhism is trying to figure out is nothing more than the luck of Sun Wukong, the innate sage of the earth and immortal world.

As stated at the beginning of Journey to the West:

"There is a country overseas called Aolai Country.

The country is near the sea, and there is a famous mountain in the sea, called Huaguo Mountain.

This mountain is the ancestral vein of the ten continents, and the dragon from the three islands.

On the top of that mountain, there is a fairy stone.

The stone is three feet six feet five inches high and has a circle of two feet four feet.

Three feet six feet five inches high, according to the 360 ​​five degrees of the week.

A circle of two feet and four feet, according to the political calendar, 24 qi.

There are nine orifices and eight holes on it, according to the nine palaces and eight trigrams.

There are no trees for shade on all sides, and there are Zhilan on the left and right.

Since the opening of Gai, every time he is shown innocently, the sun is fine and the moon is shining, and he has felt it for a long time, so he has the meaning of psychic, and he cultivates immortal cells. "

Of course, the Ten Continents here do not refer to the Ten Continents of the Earth Immortal Realm, but the Immortal Dao of the Overseas Ten Continents.

In other words, what Sun Wukong gathers is the luck of the Ten Continents overseas in the Earth Immortal Realm.

If Jin Chanzi wants to return from calamity, he needs to gather the luck of the entire earth and fairy world.

The luck of the ten overseas continents is absolutely indispensable.

This is the reason why Monkey King has become an indispensable role in the Journey to the West link.

Rather than what Chen Qi said on the Internet in his previous life, Sun Wukong is the sky-replenishing stone left by Nuwa, with Nuwa Empress standing behind him.

Moreover, although Monkey King is born holy, he has fallen into the calculations of Buddhists since he was born.

Patriarch Bodhi did not teach him Taoist scriptures and Buddhist scriptures and the principles of practice.

Therefore, Sun Wukong only achieved immortality by virtue of his innate divine status.

And was born all the way to the Xuanxian realm, gaining powerful combat power.

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In this way, not to mention the cultivation methods after Xuanxian, even the previous cultivation methods are all half-understood.

Sun Wukong is not stupid, after discovering his situation, of course he doesn't want to miss Jin Chanzi, the master of Da Luo's other side realm.

So he immediately expressed that he was willing to join Buddhism and worship Jin Chanzi as his teacher.

Jin Chanzi is also aware of this, so he was not angry when he heard the choice of his three disciples, but just smiled: "This matter is too late, you need to think about it slowly, for now let me wait for the four masters and disciples." Let’s complete the last step of the journey to the West.”

The so-called last step is to bring the Mahayana Buddhist scriptures from the Great Leiyin Temple of the West Heaven back to Chang'an City of the Tang Dynasty in the Eastern Shengshen Continent.

This is also part of the karma between Jin Chanzi and Li Shimin.

After all, when Jin Chanzi was still Chen Xuanzang, in order to borrow the luck of the Dongsheng Shenzhou human race, he lied that the trip to the Daleiyin Temple in the West to obtain the scriptures was obtained by Tang Wang Li Shimin.

In this way, he naturally needs to send the Mahayana Buddhist scriptures in person.

Of course, behind this pilgrimage, there are also many transactions between Buddhism and the Emperor Li Shimin of the Tang Dynasty, which also need to be completed by Jin Chanzi.

 …  

the reason is simple.

Because these transactions are all set up to borrow the luck of the Dongsheng Shenzhou human race, if you, Jin Chanzi, fail in the calamity, it will be fine, and all losses will be borne by Lingshan Buddhism.

Now that you, Jin Chanzi, have successfully returned from calamities, you need to settle all these causes and effects yourself.

Jin Chanzi is also well aware of this, so this trip back to Dongsheng Shenzhou Datang Chang'an City is also for the cause and effect of reconciling with Li Shimin.

As a strong man on the other side of the Great Luo, it will definitely not take 14 years for Jin Chanzi's master and apprentice to return to Chang'an City in Dongsheng Shenzhou from Xitian Daleiyin Temple.

If it really took such a long time, Li Shimin might have died already.

The strong man on the other side of Daluo is so powerful, terrifying and unpredictable.

After Jin Chanzi asked the three apprentices for their opinions, he just stretched out his hand, and then a book of Mahayana Buddhist scriptures appeared out of thin air and automatically flew into the gift package.

When Monk Sha saw this, he would take up the salute again with a wink, just like when he was learning scriptures before.

Zhu Bajie led the horse, Monk Sha carried the burden, and Monkey King helped Jin Chanzi onto the white dragon horse.

Then, time and space changed, and Tang Sanzang, four disciples and a dragon horse, had already left the Great Leiyin Temple in the West Heaven and appeared in the sky above Chang'an City in Dongsheng Shenzhou.

At this time, the emperor of the Tang Dynasty was also leading civil and military officials to wait upstairs in the Wangjing Tower outside Chang'an City.

Don't get me wrong.

It's not that Li Shimin can count by pinching his fingers, and can know the date when Tang Sanzang's master and apprentice returned from learning scriptures.

It was Li Shimin, the emperor of the Tang Dynasty, who sent Tang monks out of the city three days before September Wangwang in the 13th year of Zhenguan. By the 16th year of Zhenguan, he sent officials from the Ministry of Industry to build a Wangjinglou outside Chang'an City to receive scriptures, and he came here every year.

It's just that I used to come here occasionally, hoping that when Tang Sanzang came back, I would take a look at the scenery and see the 300 million miles of rivers and mountains in the Tang Dynasty.

Until three months ago, the phantom of the ancient Buddha at Daleiyin Temple in Xitian covered the sky and the sun, and all kinds of visions appeared in the earth fairy world.

Li Shimin and his ministers immediately knew that Jin Chanzi, a Buddhist Zhantan meritorious Buddha, had successfully returned from calamity.

In this way, in order to express his piety and sincerity, Li Shimin, the emperor of the Tang Dynasty, would come to the Wangjinglou to wait every day, and he almost didn't live here directly.

In this way, it doesn't seem so strange that when Tang Sanzang's master and apprentice came back, they happened to meet Li Shimin and others.

Chapter 221 Jin Chanzi: I'm sorry, the poor monk is really helping relatives but not helping! (seeking subscription)

When Jin Chanzi saw the monarchs and ministers of the Tang Dynasty on the Wangjing Tower outside Chang'an City, he just shook his head and smiled, and didn't say anything.

How could Li Shimin's thoughts be hidden from him.

It's just that Li Shimin is just an emperor in the world, and he doesn't care about it at all.

So what Li Shimin thinks and does is Li Shimin's own choice, which has no influence or significance on him.

All kinds of so-called strategies and calculations are useless in the face of absolute strength.

After Jin Chanzi saw Li Shimin's monarch and ministers, he didn't show his figure, but thought about the deal between Buddhism and Li Shimin.

The original transaction was simple.

Li Shimin, the emperor of the Tang Dynasty, is willing to use the luck of the Tang Dynasty through Buddhism, but the Buddhism must guarantee that no matter whether the golden cicada can return after the calamity, it needs to help Li Shimin open up the Dragon Court of the Underworld in the nether world.

And it must also be the Emperor of the Yin Dynasty.

Just like the Yun Dynasty in the Yang world, the Dragon Court in the Yin world is also divided into six levels.

They are: Dynasty, Dynasty, Emperor Dynasty, Holy Court, Immortal Court, and Heavenly Court!

Li Shimin's heart is very big, he opened his mouth to ask for the Holy Court, civil servants and military generals are all like gods.

It's a pity that the holy court is so easy to build, even the holy court in the underworld is not so easy to build.

Although the luck of the Tang Dynasty in the earth fairy world is important, it is difficult to support the status of the holy court based on the luck of the Tang Dynasty alone.

The most important thing is that once the dragon court in the Yin world becomes the Holy Court, it will be able to completely get rid of the influence of the Yang world.

It will no longer be affected by the fate of the Great Tang Dynasty in the Yang Dynasty, which will lead to the instability of the Dragon Court in the Yin Dynasty.

In this regard, Buddhism is naturally unwilling, because what Buddhism needs is the luck of the Tang Dynasty, not Li Shimin.

If you can't reach an agreement, then you can change to another Emperor of the Tang Dynasty to continue the discussion.

Li Shimin also understood this point, so when he proposed the Underworld Holy Court, it was nothing more than a wild asking price.