Let alone come up with some practical benefits.

Drawing a big pie or something is definitely inevitable.

What really surprised him was that behind Wu Mingkong was not the Buddhism he imagined, but Jiejiao.

This was really beyond Chen Qi's expectations.

However, Wu Mingkong's background was only a little bit surprising to him.

If you really analyze the wave carefully.

The situation of Wu Mingkong's birth and education cut-off does not seem to be difficult to understand.

After all, according to historical records, Wu Mingkong ascended the throne and proclaimed himself emperor, and all three schools of Buddhism, Taoism and Confucianism bowed their heads and proclaimed their respect.

It goes without saying what is the situation with Confucianism.

Especially the Confucianism in the world of earth and immortality has broken away from the category of Confucianism and has become a school of Confucianism.

Facing the great Confucianists and scholars of the Confucian School, there is no need to say much, as long as the knife is placed on their necks, they will naturally surrender.

The real rare is Buddhism and Taoism.

The horror of Buddhism and Taoism can basically be understood by individuals.

Especially in this world of immortals, Buddhas, gods and demons, if you want Buddhism and Taoism to bow their heads, it is definitely not something that can be done by strength.

After all, no matter how strong you are, can you be stronger than a Buddhist or Taoist saint?

If you really want to be so powerful, there is no need to establish a fortune dynasty, you can directly honor the Taoist ancestor and enjoy great happiness.

In this way, it is not difficult to guess Wu Mingkong's identity.

It must have come from Buddhism.

But, in this world of immortality, is Buddhism and Taoism really so clearly distinguishable?

The Buddhist gate of the Earth Immortal Realm is the Lingshan Buddhist gate.

And the leader of Lingshan Buddhism, that is, Tathagata Buddha, is the eldest disciple of the leader who cut off the teaching.

The great bodhisattvas and Buddhas under the Buddha are either the remnants of cutting off the teaching, or the rebellion of teaching.

Damn it, do you think that Lingshan Buddhism belongs to Buddhism, or does it belong to Taoism?

Among the Lingshan Buddhist sects in Nuo Da, there are almost none that truly belong to the prehistoric Western religion.

No, it seems that there is a future Maitreya Buddha, who is said to be the direct disciple of the two great masters of the Western religion.

As for whether this rumor is true or not, only the devil knows.

Anyway, no matter how you say it, the attributes and essence of this Lingshan Buddhism must be placed behind the word "Buddha", with a big question mark.

If Wu Mingkong really intercepted and taught a certain supremely powerful personal disciple.

Then her status is not ordinary noble.

In other words, she is the nephew of the Tathagata Buddha of Lingshan Buddhism, and the younger sister of Jin Chanzi, the Zhantan Gongde Buddha.

This is undoubtedly the proper second generation of Buddha.

As for being in the Taoist sect?

Her status is even higher.

It can be said that as long as she announces her identity.

All the sects of Immortal Dao in the entire Earth Immortal Realm count as one, and all sect masters have to come to visit the little master and uncle.

As such.

It is only normal for Wu Mingkong to make the Buddhas and Taoists of the Earth Immortal Realm bow their heads and bow their heads.

Of course, you thought it was over?

Certainly not possible.

Buddhism and Taoism alone are not enough, and the gods of heaven must be added.

Don't forget, according to the records of Fengshen Yanyi, most of the gods in today's court are from Jiejiao.

God of Wealth, God of Wind, God of Thunder, God of Rain, God of Fire, God of Xing, God of Evil Zhou, etc., the disciples of the Jiejiao back then, I really don’t want too many.

In this way, the two schools of Buddhism and Taoism in the Earth Immortal Realm, and the lineage of the gods and gods cut off by the Heavenly Court, etc., are all forces that Wu Mingkong can rely on.

In the face of such power, the so-called Li Tang seemed to be just like that.

It's no wonder that after Hongnong Yang knew the background and origin behind Wu Mingkong, he directly stood in line with a clear banner and took refuge.

When Chen Qi thought of this, he really had no doubts about Wu Mingkong's ability to capture Li Tang Jiangshan.

I dare not doubt it.

He didn't want to believe that Wu Mingkong's master would let her, a little girl who hadn't become a fairy, run around by herself.

Maybe there is a Taoist protector at the level of Jinxian or Xuanxian by her side.

Therefore, even if Yang Xuan concealed something from Chen Qi, Chen Qi could still speculate about Wu Mingkong's situation through Yang Xuan's few words.

Even in some aspects, he understands more thoroughly than Hongnong Yang.

Anyway, it can be summed up in one sentence: This wave is stable!

Just ask you, how can you lose if you are already flying dragons on your face? .

Chapter 243 Seeking to usurp the throne is a technical job! (seeking subscription)

After knowing Wu Mingkong's origin and background, Chen Qi couldn't help but heaved a sigh of relief, and secretly said: "Stable!"

This is all flying dragons, how can they lose?

He can also paddle water to make soy sauce with confidence!

Well, that's right, it's paddling and soy sauce!

As a literary sage.

Chen Qi said that he is just a scholar with no power to restrain himself, so there is definitely no problem in making suggestions, teaching and educating people, making soy sauce and paddling water.

If you let him copy a knife and fight with others?

Sorry, he is a scholar, can he run to fight with people like those brainless fools?

Certainly not!

So Chen Qi positions himself as a counselor, logistics, or master!

I never thought about getting involved with anyone.

Therefore, knowing Wu Mingkong's backstage and background, Chen Qi couldn't help but heave a sigh of relief, feeling that he could indeed go out to make soy sauce.

But he still has a problem, that is how Wu Mingkong plans to usurp the throne and seize Li Tang Jiangshan.

Is it the harem route like in history?

Or, directly and aggressively leading people to cut down Li Tang's royal family?

Although Chen Qi prefers the first one.

Because this route is the fastest and the most stable way to capture Li Tang Jiangshan.

It's just that Wu Mingkong, who has this background and strength, is really willing to surrender his status and follow the route of Li Tang's harem?

Chen Qi expressed deep doubts about this!

Thinking of this, Chen Qi opened his mouth again and asked his father-in-law Yang Xuan: "My lord father-in-law, the cousin of the Wu family wants to use Li Tang Jiangshan to establish a fortune dynasty, but what specific plan does she have?"

Establishing Yunchao is not as simple as simply seeking to usurp the throne.

Because the essence of Yunchao is to gather the hearts and fortunes of all the people in Yunchao, that is, to let the people at the bottom really recognize your dynasty and emperor.

Only after gathering the hearts and fortunes of the people of the world in this way can we sacrifice to the heaven and the earth, get the pardon of the heaven and the earth, and let the ordinary dynasty be promoted to a fortune dynasty.

This is undoubtedly a very troublesome and difficult thing.

Generally speaking, after a dynasty is established, it often needs to operate for decades, or even hundreds of years, before it can truly gain the luck of the people of the world and obtain the qualification to establish a dynasty.

To put it simply, through the efforts of one or two generations, the influence of the previous dynasty in the hearts of the people will be completely wiped out, so that the people of the dynasty can truly recognize the dynasty they belong to, and recognize you as the emperor.

To be simpler, that is two words: people's hearts!

If it weren't for this, how could Li Shimin give up the law of fortune in the yang world and embark on the road of dragon court in the yin world.

And it is definitely not an easy task to really win the hearts of the people.

Because people's hearts are not verbal submission and respect, but respect and support from the heart.

The people at the bottom are very realistic.

They don't care who is the emperor.

Who can make them live better, let them get benefits, let them have enough food and clothing.

They will truly recognize you as the emperor and the court.

And there are many mountains blocking it.

For example, corrupt officials.

For example, aristocratic families.

For example, the place is powerful.

For example, the Greenwood Bandit.

For example, surrounding enemy countries.

......

Etc., etc!

They are all obstacles that affect the establishment of Yunchao.

If these problems are not solved, let alone gain the recognition and support of the people at the bottom.

I'm afraid they don't even know when you became emperor or what the title of emperor is.

The imperial power does not go to the countryside, and the imperial power does not go to the county.

Even the imperial power couldn't even get out of the gate of the palace.

Tell me how you established Yunchao!

Therefore, Wu Mingkong's desire to establish Yunchao is by no means as easy as it appears on the surface.

It is also impossible to rely on personal strength to complete the slaughter of Li Tang's royal family.

If it were that simple, she would not cooperate with Hongnong Yang.

When Yang Xuan heard Chen Qi's inquiry, he didn't treat him as an outsider, and said bluntly: "To be honest, my son-in-law, we have discussed this matter many times, but we have never been able to come up with a good solution~ "."

When Yang Xuan said this, he couldn't help frowning, then looked at Chen Qi, and asked, "I don't know what a good plan the good son-in-law has?"

The real difficulty in this matter is not how to seize the throne, but how to make up for the impact of the seizure and get the approval of the people of the Tang Dynasty.

Just as Li Shimin has been unable to establish a fortune.

To put it bluntly, the hearts of ordinary people at the bottom are open.

Don't say that Li Shimin didn't do very well.

No matter how good he does, he has a "good" reputation for killing his brother and father, and occupying his sister-in-law.

It's no wonder that the people at the bottom can recognize it.

The most embarrassing thing is that Li Shimin occupied his sister-in-law and younger siblings, but directly said that he was of Xianbei blood, so it was reasonable for him to occupy his sister-in-law and younger siblings.

Chen Qi chuckled.

You all said that you have Xianbei blood and are the emperor of the Xianbei people.

Then it's no wonder that the Han people on the land of China are willing to support you.

Even if the people of Tang Dynasty didn't say it, they were very conflicted in their hearts.

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