Prehistoric: A steady life, starting from Journey to the West

It's hard to say how Hongnong Yang will choose at that time.

Just like Yang Guang, Emperor Yang of the Sui Dynasty.

At that time, the Hongnong Yang family was the real royal family!

However, when Yang Guang wanted to establish a fortune dynasty and clear away the obstacles of the powerful family.

The first to rebel and resist Yang Guang was the Hongnong Yang family.

In this way, you said that the Hongnong Yang family would give everything for Wu Mingkong to establish a fortune?

Whether Yang Xuan himself believed it or not, Chen Qi didn't know, anyway, he wouldn't believe it.

Chen Qi didn't bother to play riddles with his father-in-law, and said directly: "What if Hongnong Yang's family is allowed to give up their status as a powerful family, give up the fertile land, and give up all the privileges of a powerful family?"

Hearing Chen Qi's unceremonious inquiry.

Yang Xuan couldn't help being silent.

Although Yang Xuan was silent, Chen Qi did not stop, but continued: "Compared to father-in-law, you also know the prerequisites for establishing a fortune?"

"If Cousin Mingkong really wants to establish a fortune dynasty, the real problem must not be the popular will, but the aristocratic family, the practice sect, and the gods and Buddhas all over the sky!"

"So, my son-in-law dares to ask my father-in-law, is Hongnong Yang really willing to give up his status as a powerful family?"

Aristocratic families, sects of practice, full of gods and Buddhas!

These three are the real difficulties that hinder the establishment of Yunchao.

If you want to get the recognition and support of the people at the bottom, then you must seek benefits for the people at the bottom and let them benefit.

But these benefits are now firmly in the hands of the aristocratic families.

Is it possible to let the family members take the initiative to hand over these benefits?

Therefore, the first stumbling block to the establishment of Yunchao is the aristocratic family.

The second is the practice sect!

What is Yunchao?

The Son of Heaven speaks his word, and in the whole world, is it the land of the king, and the shore of the land, is it the minister of the king!

In Yunchao, only the master of Yunchao is supreme, followed by the officials of Yunchao, and finally the people of Yunchao.

This is equivalent to knocking down the practice sects, especially the immortal sects, from the clouds of the nine heavens, making them condescend to the Yun Dynasty, no different from the ordinary people of the Yun Dynasty.

In other words, it is to turn the lofty immortal sects and holy places of practice into small martial arts halls in the streets and alleys.

Moreover, these "small martial arts halls" must also abide by the laws and regulations of the imperial court, and accept the dispatch and command of the imperial court.

In this way, let alone those sects of immortality and holy places of practice, I am afraid that even the sects of martial arts are unwilling to see Yunchao.

Therefore, cultivating the sect is the second obstacle to the establishment of the Yun Dynasty.

After solving the aristocratic family and the practice sect, do you think it's over?

Certainly not possible.

Because you have to face the last tiger in the way, which is also the strongest and most terrifying tiger.

That is Mantian God Buddha!

Because what you need to establish Yunchao is to gather the hearts and luck of the people of Yunchao.

And the so-called luck of the people, to put it bluntly, is belief.

This is the battle between faith and luck.

If all the people of Yunchao went to believe in immortals, Buddhas, gods and demons, how could Yunchao gather luck?

The fortune is not enough, let alone the promotion of the fortune, it is strange that the rank of the fortune does not fall.

And the Lord of Fortune's way of fortune is also to practice with the help of luck.

The amount of luck in the dynasty is related to the speed of practice of the master of the dynasty and even the officials of the dynasty.

This determines the antagonistic relationship between Yunchao and Mantian Gods and Buddhas who cannot live in peace.

Therefore, it is definitely not an easy task to establish a fortune dynasty.

The reason why Chen Qi thinks that Wu Mingkong has a high probability of success is because of Wu Mingkong's good identity and background, plus her favorable time, place and people in the world of immortals.

As a personal disciple of a certain supremely powerful Jiejiao.

If Wu Mingkong wants to establish a fortune dynasty in other great worlds, he may have to go through the test of these three obstacles.

But in the Earth Immortal Realm?

With her identity and background, she only needs to get rid of the powerful world, and that's it.

There is no need to consider the issues of cultivating sects and gods and Buddhas in the world of immortals.

The difficulty of establishing a fortune is directly reduced from the abyss mode to the normal difficulty mode.

If this is the case, and Wu Mingkong can't establish the Wu Zhou Yun Dynasty, then it can only show that she is really not suitable for the road of luck.

It's better to go back and inherit the family business obediently, be the second generation, and go to the third generation.

In the same way, if Wu Mingkong is really determined to establish a fortune dynasty, then he must face off with the major families of the Shenzhou human race in the earth fairy world.

This is why Chen Qi dared to ask.

His underlying meaning is very clear, if the Hongnong Yang family is not even willing to give up their status as a family leader of the Shenzhou human race in the immortal world.

Then it is better to give up in advance, so as to save time, don't say it is unpredictable.

After Chen Qi finished speaking, the conversation between the two couldn't help but quiet down.

The whole study fell into silence.

Chapter 245 Three Strategies Up, Middle, Down, Which One Is The Best! (seeking subscription)

"Leaving aside this matter for the time being, my son-in-law should first talk about your three strategies!"

After a long time, Yang Xuan broke the silence, took a deep breath, and asked quietly.

He didn't understand what Chen Qi said.

It's just that there are some things that even he, the former patriarch of the Hongnong Yang family, can't be the master of.

The Hongnong Yang family has a population of 10, among which the main branch, direct line and collateral line, etc., can be said to spread throughout the entire Dongsheng Shenzhou.

If they lose the status and privileges of the aristocratic families, let them be like ordinary people in the Tang Dynasty.

How can these people be willing?

Even if the direct line of Hongnong Yang's main line is willing, the collateral clans of other branches may not agree.

After all, once their own interests are involved, brothers may turn against each other, not to mention the ~ clansmen who have gone through so many generations.

Seeing the change in Yang Xuan's expression, Chen Qi couldn't help but shook his head, and directly skipped the topic, saying: "To be honest with my father-in-law, my son-in-law's three strategies of up, down, up and down are actually not very outstanding. It’s just to reduce the impact of seeking to usurp the throne.”

"The first is the worst strategy, which is to launch a rebellion directly, destroy the royal family of Li and Tang with a thunderbolt, force the Guanlongmen Clan to surrender, and ascend the throne in the name of restoring the orthodoxy of the Han people.

"It's just that if you want to do this, you must be prepared for three things:"

"First of all, we must eradicate Li Tang's royal family with crushing strength!"

"Secondly, we must guard against ministers loyal to Li and Tang and descendants, especially those leading troops abroad."

"In the end, it is necessary to win over Confucianism and others, and while counting Li Tang's crimes, at the same time, promote the orthodox reputation of Cousin Mingkong."

Chen Qi paused as he said this, and then added: "My son-in-law thinks that if Cousin Mingkong takes this path, she can use the name of the former Sui Dynasty and the former Sui royal family to stage a coup d'état."

If you are an ordinary person, or a courtier launches a coup, you will be regarded as a traitor.

However, if you put on the identity of the royal family of the previous dynasty, you are no longer a traitor and a traitor, but to set things right.

Moreover, it would be even better if it could incite panic among the people and appear in the name of the savior before the coup.

Yang Xuan couldn't help but his eyes brighten when he heard Chen Qi's bad move, and couldn't help but nodded, obviously approving of Chen Qi's move.

In particular, restoring the orthodox name of the Han people and borrowing the name of the former Sui royal family moved Yang Xuan's heart.

It is not at 01:30 that Chen Qi's strategy is better than the direct military coup they thought before.

Thinking about how this strategy was only a bad strategy in Chen Qi's mouth, his eyes became brighter, and he hurriedly asked: "Then what about a middle strategy?"

Chen Qi's worst strategy is already better than the best method they could think of before, not at 01:30, so how mysterious is the middle strategy and the best strategy?

Thinking of this, Yang Xuan couldn't help but look at Chen Qi more fieryly.

When Chen Qi heard Yang Xuan's question, he smiled lightly, and then continued: "The best strategy is to use the name of gods and Buddhas. Don't Confucians pay attention to the relationship between heaven and man, and believe that the king's power is granted by god?"

"Then we can use the name of a certain god and Buddha to veto the orthodoxy of Li Tang's royal family, and push Cousin Mingkong to become the emperor!"

This strategy is even simpler, under the guise of gods and Buddhas, to seek the country to usurp the throne.

Of course, this strategy also has great risks and future troubles.

First of all, if you use this strategy, you must obtain the support of a certain god or immortal Buddha.

And on this point, you have to make sure that you won't attract the interference of Huoyun Palace, the holy place of the human race.

Secondly, if you use this strategy, you also need to solve the problem of Li Tang's fortune and golden dragon.

If it cannot be recognized by Li Tang's luck golden dragon, then it may attract the backlash of the entire humanity's luck.

This kind of backlash let alone Wu Mingkong, I am afraid that some powerful immortals may not be able to bear it.

After all, the human race is not some prehistoric small clan, but the top clan in the prehistoric world, guarded by many great supernatural beings.

Small things can become big things once they attract the attention of those great supernatural beings.

Finally, there is the problem of luring wolves into the house, and the tail is too big to lose.

There is a saying: It is easy to invite God, but it is difficult to send God away!

If you attract some powerful gods and Buddhas to intervene, then it is hard to say who the luck of the people of the Shenzhou people in the earth fairy world will belong to.

Undoubtedly, this luck will be cheapened for that powerful god and Buddha.

Of course, this is only for ordinary people. If it were Wu Mingkong, these problems would not be too big of a problem.

To put it bluntly, Wu Mingkong's background is too strong, whether it is the side of Huoyun Palace, the holy place of the human race, or making a certain god and Buddha appear holy, it is not a big problem.

The only problem that needs to be solved is Li Tang's luck golden dragon problem.

It was precisely because of Wu Mingkong's identity and background that Chen Qi listed this strategy as the middle one.

Otherwise, this policy is undoubtedly the next best policy!

On the contrary, it was Yang Xuan who heard Chen Qi's strategy, and hurriedly waved his hands and said, "No, this strategy is very wrong."

"There is a clear regulation in my Shenzhou land to fight for the dragon. Immortals and Buddhas are not allowed to intervene, otherwise the world's aristocratic families will attack it together."

Seemingly afraid that Chen Qi would not know the cause and effect, Yang Xuan continued to explain:

"Also, even if we are not afraid of the great families of the Tang Dynasty, there is still the Holy Land of Fire Cloud Palace. Once immortals, Buddhas, gods and demons intervene in the dragon struggle in China, the Holy Land of Human Race, Fire Cloud Palace will personally intervene."

However, when Chen Qi heard Yang Xuan's words, he didn't care, but smiled and said: "Your father-in-law doesn't need to be so worried, and my son-in-law didn't say that the immortals and Buddhas must intervene. If you can ask the Holy Land of Fire Cloud Palace to intervene, Of course it couldn't be better."

The so-called immortal Buddha is nothing more than an authority.

This effect can also be achieved if the Immortal Buddha is replaced by the Fire Cloud Palace, the Holy Land of the human race.

Of course, in the name of Immortal Buddha, it is aimed at the low-level people.

In the name of the Holy Land of the Human Race, Huoyun Palace, it is aimed at the aristocratic families and the major sects of the Immortal Dao of the Human Race.

If the Huoyun Palace, the sacred place of the human race in the Earth Immortal Realm, speaks out and appoints Wu Mingkong as the Lord of the Earth Immortal Realm, then they will have righteousness in hand, and they don't need to care about other things at all.

"How is this possible? How could the Holy Land Fire Cloud Palace intervene in this matter?"

Yang Xuan couldn't help frowning when he heard the words, feeling that Chen Qi was a little whimsical.

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As a sacred place of the human race, Huoyun Palace, not to mention that it will not interfere in the struggle for dragons in the world, even if it can really intervene, how can it help Wu Mingkong.

It's just that Yang Xuan was stunned as soon as he said the words, as if he had reacted.

Seeing Yang Xuan's expression of enlightenment, Chen Qi still smiled, and said with a smile: "These things may be difficult for other people, but for my cousin Mingkong, it may not be difficult, the only thing that needs to be considered All that matters is whether or not Cousin Ming Kong is willing to do this."