Prehistoric: A steady life, starting from Journey to the West

He really didn't take this argument to heart.

The reason why he came out from behind the scenes was to have a discussion with everyone in Jixia Academy.

On the one hand, it was to eliminate some of the resistance of the Confucian sect of Jixia Academy to the reform of Wu Zhou Chaotang.

On the other hand, he wants to step on the face of Confucianism in Jixia Academy and announce his theory of Gewu to the world.

think about it.

Once Chen Qi completely defeated the Confucian moral theory on the platform of Jixia Academy.

Does this mean that his theory of Gewu is far superior to the Confucian moral theory of the earth and immortal world?

In this way, the Wu Zhou Dynasty published "Gewu Zhizhi" and listed it as the designated textbook for the imperial examination.

Will the resistance be less?

If you make it clearer, you can also treat this discussion as a large-scale advertisement.

As for, will he fail in the discussion?

Chen Qi absolutely did not think about this point.

He really thought that he had read tens of millions of Confucian classics for nothing.

In today's fairy world, if Chen Qi's understanding of Confucian morality is second, he would never dare to be the first.

Then there is the topic of discussion.

No matter how super-conceptual the theme of Confucianism is, it will never break away from the four levels of "'self-cultivation, family harmony, state governance, and world peace".

Chen Qi's "Gauding Wu Zhizhi" directly takes these four levels as the title of the volume.

Then we can know his grasp and understanding of the core thought of Confucianism.

Most importantly, Confucian morality has huge flaws.

You can use Confucian morality to cultivate yourself.

You can also use the Confucian moral theory of Qi Family.

However, if you want to use Confucian morality to govern the country and make the world peaceful?

As long as the brain is not caught by the door, no one will believe it.

The so-called high-mindedness refers to this Confucian moral theory.

It is obviously just a theory of self-cultivation and education, and it insists on elevating him to the level of "governing the country" and "pacifying the world".

Isn't this misleading the country and the people!

For the strengths and weaknesses of their own theory.

The Confucianists in Jixia Academy are also very clear about it.

It's just that in order to compete for Wen Dao luck, they can only hold on.

Because only when people in the world believe in Confucianism, can they gather the world's literary luck.

If, when everyone knows, Confucian morality is only a way to improve self-cultivation, it cannot govern the country, it cannot make people rise to the top, and it can bring practical benefits to people.

You said, will everyone still admire and desire the Confucian moral theory so much?

Obviously it is impossible.

In this way, everyone's expectations and desires for Confucian morality will definitely be greatly reduced.

And everyone has less expectation and desire for Confucianism?

So how can the Confucian moral theory gather the luck of all people in the world?

Therefore, even if the Confucian sages of Jixia Academy knew that moral theory was lacking, they could not use it to govern the country and the world.

But it still lifts it to the level of governing the country and peaceful world.

To put it bluntly, it is to use the high-ranking officials who "govern the country" and the fame and fortune of "pacifying the world" to arouse people's desire to respect Confucian morality.

And these admiration and desire are the source of luck for the Confucian moral theory.

In other words, everything is luck.

The so-called dispute of theories is also the dispute of luck.

It doesn't matter whether your theory is useful or not, as long as it can fool people and make people believe it.

Then you can get luck.

On the contrary, your theory is no matter how good it is, as long as no one recognizes and believes it.

Then it is also invalid for the road of literati and sages.

What Chen Qi has to do now is to expose the true face of Confucian morality.

Let the world know that Confucian morality cannot govern the country, nor can it pacify the world.

It cannot be used as a ladder to advance in officialdom.

In this way, in line with the educational reforms of the Wu Zhou Dynasty.

Not to mention just killing the Confucian moral theory with a stick, but it can also lose the luck of the Confucian school in the Jixia Academy of the Earth Immortal Realm.

Behavior like this is no longer a question of whether or not there will be hatred.

It's a real fight.

Therefore, it's no wonder that the contemporary Jixia Academy Grand Priest saw Chen Qi and waited to see him.

Chapter 274 Everyone in Jixia Academy: We want to report this referee for blowing the whistle! (seeking subscription)

The so-called discussion platform is a huge black and white square platform.

Boxy, black and white.

Quartet represents integrity and rules!

Black and white, it represents right and wrong.

In the same way, such a clear-cut debate between black and white means that both parties must be right and wrong, and there must be a result. There is no such thing as a tie.

At this time, everyone in Jixia Academy kneeled and sat on the white side of the black and white stone platform, while Chen Qi stood on the black side of the stone platform.

Chen Qi stepped onto the Dao Discussion Platform, held a Taoist ceremony slightly, and then said leisurely: "Qingzhou Mingwei, come to Jixia Academy today to discuss the Dao with all the masters."

His voice was not loud.

But it seems that there is some kind of magical power, so that everyone in Jixia Academy can hear it.

On the Dao Discussion Platform, Jixia Xuegong's grand priest got up and said back: "Jixia Xuegong Kong Ji, I have met Mr. Ming Weizi."

After Kong Ji, the high priest of the Academy, stood up and saluted, the nine masters and three thousand Academy disciples behind him stood up together, and said loudly, "I have seen Mr. Ming Weizi."

More than [-] people shouted at the same time, their literary energy was like a pillar, and it went straight to the sky, and the sound shook for hundreds of miles.

Looking at it, Chen Qi smiled on the surface, but secretly cursed Mai Mapi in his heart.

He's meow, it's amazing that there are so many people!

Who is this trying to show off?

As if feeling the depression in Chen Qi's heart, Kong Ji, the grand priest of Jixia Academy, also smiled and said: "It's rare for a fellow Taoist to come to discuss the Tao. I bring the academy scholars to study. I think Mr. Mingweizi won't mind. Bar?"

Sun Tzu's Art of War has a saying: the best strategy is to attack the heart, and the enemy's soldiers should be defeated without fighting.

Ten terrestrial Confucian and Taoist sages, plus three thousand great Confucians, famous scholars, or elite disciples of Jixia Academy, single out you.

Just ask if you are afraid!

Chen Qi didn't have much reaction on his face when he heard the words of Jixia Academy's grand ceremony, but he still smiled and said:

"How could it be? As the saying goes, if you don't understand the truth, if you don't know the way, it is my unshirkable responsibility to educate the people of the world. It is too late for Master Chen to be happy with this move, so why would he mind?"

The underlying meaning is: You can gather the disciples of the entire Jixia Academy together, that would be the best, saving me, a sage of literature and Taoism, from having to teach and correct their mistakes one by one.

So, not only will I not blame you, but I also have to thank you.

What he said almost didn't directly point at the noses of these people and scold them.

I am not targeting anyone.

I mean everyone here is hot chicken!

When Chen Qi said these words, it was as if he had ignited a barrel of explosives, and instantly caused the disciples of Jixia Academy on the Dao Discussion Stage to explode.

"Insanity!"

"Arrogance!"

"It's said that Yelang is arrogant, but I didn't expect Mr. Mingweizi to be the same!"

"There are three kinds of prestige: the prestige of morality, the prestige of violent investigation, and the prestige of arrogance. Today Li finally sees the third person, and he will have no regrets in this life."

"..."

Such an arrogant and blatant mockery.

Not to mention the disciples of Jixia Academy who usually claim to be a high-ranking scholar.

Even the previous masters of Jixia Academy.

As well as Kong Ji, the high priest of Jixia Academy, couldn't help but change his face after hearing Chen Qi's words, glaring at Chen Qi one by one, wishing they could directly start a gang fight.

Fortunately.

In front of the high-level figures of the world's major forces.

Whether it's the Jixia Academy's great sacrificial wine, all the masters, or many disciples of the Jixia Academy, they all restrained their desire to do it.

No way, Confucianism has always advocated etiquette education.

It is advocated that a gentleman uses his mouth but not his hands!

Damn, you can't just roll up your sleeves and start working just because someone ridiculed you.

I'm really going to do this.

Isn't it more embarrassing than those vulgar warriors?

"Peace!"

I saw the school disciples showing signs of going berserk because of Chen Qi's words.

Kong Ji, the grand sacrificial wine of the academy, had no choice but to shout again to stop the anger of the disciples of the academy.

Then, he turned his head with an ugly face, looked at Chen Qi and said coldly: "Mr. Ming Weizi's words are very true, whether the reason is not clear, the way is not clear, it is naturally my duty as a Confucian scholar to educate the world. "

When he said this, he paused for a moment, then said with a sneer: "Of course, I'm afraid of encountering some ignorant and arrogant people, so even if Confucius is resurrected, I'm afraid it will be difficult to teach him."

"As the saying goes: rotten wood cannot be carved, and a wall of dung cannot be smashed. Nothing is better than this."

After the Jixia Academy's grand sacrificial wine was finished, Chen Qi didn't give Chen Qi a chance to refute, and directly bowed slightly to a sackclothed Taoist on the Dao Discussion Platform: "Next time, I will trouble you, senior!"

After several rounds of verbal confrontation, Kong Ji had to admit one thing.

That's what I really said about the bastard in front of me.

So Chen Qi didn't give Chen Qi a chance to speak one by one, and directly asked the host of the discussion, that is, a monk from Huoyun Palace, the holy land of the human race, whether the discussion could start.

The Taoist in sackcloth also looked at Chen Qi with great interest when he heard the words, and then asked both sides: "You all know the rules of discussing Dao, right?"

The so-called discussion of the Tao is ten questions and ten answers.

One side asks, one side answers.

The questioner can play freely, and the answerer must answer correctly to be considered a winner. If the answer is not correct, the other party will answer.

Of course, if the questioner is not satisfied with the answerer's answer, he can say his own answer and let everyone on the auditorium judge and see which answer is more correct.

If the questioner asks the question, the questioner himself cannot answer it.

That would be a draw.

After ten questions and ten answers.

If it is hard to tell, then continue with the question and answer.