However, Lu Changsheng was very calm, the smile on his face remained unchanged, and he still said with a smile: "Naturally!"
"Chen has never said that he is not a Confucian disciple."
"It's just that my 'Confucianism' is different from the 'Confucianism' of your masters."
As Chen Qi said.
He never said that he was not a disciple of Confucianism.
It's just that his "Confucianism" is the Confucianism that people need, not the Confucianism that is moral.
When Chen Qi said this, he did not end, but continued: "Confucianism is what people need, and learning things is what people need."
"Therefore, in Chen's view, Confucianism is the basic theory, and the study of things is the means."
"Investigate things to gain knowledge, apply what you have learned, combine knowledge and action, and solve people's needs. Only in this way can the greatest pursuit of Confucians be achieved."
Chen Qi spoke leisurely, describing the fundamental connection between his theory of Gewu and Confucianism.
In other words, Confucian human needs are problems.
Gewu theory is a method to solve the problems that people need.
Only through his theory of Gewu can we achieve the "self-cultivation, family governance, state governance and world peace" pursued by Confucians.
Therefore, Chen Qi generously admitted that his theory of Gewu belongs to Confucianism.
It's just that the "Confucianism" to which Gewu theory belongs is the Confucianism in Chen Qi's mind.
Rather than the current fairy world, or even the Confucianism spoken of in the prehistoric world.
Hearing Chen Qi's answer, whether it was the people of Jixia Academy on the listening stage or the guests who came to watch the ceremony and listen to the sermon, they couldn't help but feel astonished and shocked to the extreme.
Because when Chen Qi said this, he undoubtedly told the world clearly.
His previous definition of "Confucianism" was not casual, but he really thought so.
And it is already working towards this goal.
The theory of Gewu he made was for the realization of his own "Confucianism".
He wants to redefine people's concept of "Confucianism" and rewrite the core ideology of Confucianism.
He wants to become a true sage of Confucianism.
And not just a Confucian "sage" who became a terrestrial fairy!
At this moment, everyone looked at the figure on the platform, as if they saw a new saint rising slowly.
Especially the young disciples in Jixia Academy were impressed by Chen Qi's concept of "Confucianism".
Looking at the gaze, there is no previous hatred and dissatisfaction.
All became frenzied.
Confucianism, what people need.
Therefore, Confucianism and Taoism embrace the world!
A Confucian is a person who solves the needs of the world.
Therefore, Confucians pursue "self-cultivation, family governance, state governance and world peace"!
So how to accomplish the pursuit of Confucianism?
That is to learn from things!
Investigate things to gain knowledge, apply what you have learned, combine knowledge and action, and finally cultivate yourself, govern your family, rule the country and the world!
"This is Confucianism and Taoism in our hearts!"
At this moment, countless disciples of Jixia Academy shouted in their hearts, and looked at Chen Qi with more and more admiration.
If not there is still a trace of reason.
I'm afraid they all wished they could run directly in front of Chen Qi and pay homage to their teacher.
Of course, it's not just the Confucian disciples in Jixia Academy who are moved, but also the masters in Jixia Academy.
It's just that they think more.
They are thinking.
If I and others worship Chen Qi's new Confucianism and Taoism at this time.
Would it be possible to become the mainstay of Chen Qi's new Confucianism and Taoism like the 72 disciples of Confucius in ancient times, or even the elder of the orthodoxy?
In this way, once Chen Qi's new Confucianism is circulated in the world, it will be accepted by scholars and even people in the world.
Will the luck I can enjoy be more?
Not to mention that the minds of the masters of Jixia Academy are floating.
Even Kong Ji, the grand sacrificial wine of the Jixia Academy, was a little bit thrilled.
I can't wait to pull Chen Qi to a small corner where there is no one, and ask if I can get a deputy leader of Neo-Confucianism if I take the whole Jixia Academy to abandon the dark and turn to the bright...
Don't blame them for being upset.
It is the luck of the new Confucianism and Taoism that is too attractive!
Don't look at the Jixia Academy in the Immortal Realm as the Confucian holy land of the Shenzhou human race today, and it has accumulated a majestic Confucian luck.
However, these Confucian luck has nothing to do with them.
Ninety-nine percent of them were distributed and taken away by those ancient Confucian sages.
The rest is what they can enjoy.
And it has to be exploited layer by layer by the Confucian sages in the Jixia Academy before they can bless themselves.
So less and less and less and less.
Even if Kong Ji was the great sacrificial wine of Jixia Academy, he would not get much Confucian luck.
It's just barely enough to practice.
It is precisely because of this that Kong Ji, the chief priest of Jixia Academy, was moved.
The idea of changing the family comes.
Of course, this cannot be regarded as a change of court.
After all, whether it is Chen Qi's "Confucianism and Taoism that people need", or the "moral Confucianism" in the world of immortals today, they are all Confucianism.
Since they are all Confucianism.
Then they fell into the embrace of Chen Qi's new Confucianism and Taoism, and they could not change their family and betrayed.
At this moment, at this point in the discussion, the Jixia Academy side can be said to have lost completely.
Because the debate in the prehistoric world is not a simple dispute of words.
More importantly, it crushed the opponent's self-confidence.
Let the enemy have doubts about his own beliefs.
Only in this way can we win.
if not.
If it is just a verbal dispute, there are many sophistry, which are enough to make it difficult to answer.
But even if there are so many sophistries, what effect can they have?
Even if others can't answer, there will be no loss at all.
After a debate, it has no value at all.
How is it different from a spat?
At most, it's just to let yourself have fun.
Therefore, this kind of debate in the prehistoric world.
The questions asked must be related to the "Tao" of oneself or the other party.
The answer given by the other party must first point to the core.
Then use your own "Tao" to explain your 'Tao'.
A perfect explanation is a correct answer.
It also represents the completion of your own way with 4.5.
If the explanation is not perfect, it is not correct.
Prove that your way is flawed.
Just like everyone in Jixia Academy in front of you.
The discussion has just gone through a round and a half.
From the high priests of the academy to the ordinary disciples of the academy, all of them have shaken their moral hearts and have doubts about the Confucian morality they are practicing now.
One by one, they began to consider whether or not to defect to Chen Qi, and worshiped under Chen Qi's new Confucianism and Taoism.
You said, they didn't lose, what was it?
"Thank you sir for clarifying the confusion, Kong Ji has been taught!"
Kong Ji respectfully saluted Chen Qi.
At the same time, it also means that I approve of Chen Qi's answer.
Therefore, in the second round of debate, Chen Qi once again won the round ahead of schedule.
Facing Kong Ji's arrogant attitude and the enthusiastic gazes of many disciples from Jixia Academy on the Dao Discussion Stage, Chen Qi smiled even more, and leisurely proposed his second round of Dao Debate legal issues.
"My Gewu theory includes five chapters on self-cultivation, four chapters on family regulation, 36 chapters on governing the country, and four chapters on the world. All 49 chapters can achieve the Dao."
"And in each great way, there are three thousand small ways, which can also achieve enlightenment."
Chen Qi opened his mouth leisurely, and then raised his second round of debates on morality and law: "But I don't know how many of your moral theories can make people enlightened?".
Chapter 277 The big sacrificial wine for self-replenishing the brain, I am afraid that the chicken soup will become arsenic! (seeking subscription)
If we say that Chen Qi's last question was to defeat the Confucianism and Taoism of everyone in Jixia Academy.
So his current question is the temptation of Chi Guoguo.
My Gewu theory includes five chapters on self-cultivation, four chapters on family regulation, 36 chapters on governing the country, and four chapters on the world. All 49 chapters can achieve the Dao.
And in each great way, there are three thousand small ways, which can also achieve enlightenment.
How many of your moral theories can make people enlightened?
His unspoken meaning is very simple, that is, to tell everyone in Jixia Academy very straightforwardly.
"If you follow my Neo-Confucian Taoism, then everyone has the possibility to become a Taoist. My Gewu theory does not have many other things, but there are many paths to enlightenment."
"On the contrary, if you continue to stick to the old Confucian moral theory, then there is no possibility of enlightenment at all."
"So don't hesitate anymore, hurry up and come to apprentice!"
After Chen Qi's words fell, not only the people in Jixia Academy were stunned, but even the audience on the listening platform, and even the Maid Taoist of Huoyun Palace who acted as the referee, were completely stunned, some couldn't believe their ears.
Enlightened?
How can it be?
Is this Mingtrino crazy?
Even such a lie can be uttered.
It's really that simple if you become enlightened.
If Chen Qi's Gewu theory really has many ways to achieve enlightenment.
Then don't mention these Jixia Academy disciples who have not yet become immortals in front of them.
I'm afraid even those golden immortals who have already proved the golden immortal road will rush to join.
Therefore, when everyone heard Chen Qi say this, three words popped out of their minds: "Impossible!"
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