Prehistoric: A steady life, starting from Journey to the West

That is equivalent to those aristocratic disciples who worshiped in Jixia Academy on the Taoist platform, they have completely betrayed their class and family, and took refuge in the court of Wu Zhou.

This is undoubtedly a heavy blow to the aristocratic family of the Shenzhou human race.

Moreover, without the propaganda window of Jixia Academy and Confucianism, it will be much more difficult for them to influence the bottom-level people in China.

There is no way, who let most of the scholars in the world today are disciples of Confucianism.

In addition, since the Han Dynasty, the major dynasties in China have promoted and popularized Confucianism.

This has led to a great increase in the trust of the people at the bottom of the Confucian scholars.

Give the simplest example.

Before the Han Dynasty, even the early Han Dynasty.

That is to say, before Confucianism became the mainstream theory among the Shenzhou people in the earth immortal world.

All the right to speak is in the hands of local tycoons and aristocratic families.

The local tyrants, or what the aristocratic family said.

The people at the bottom will believe anything.

Because at that time, people from local tyrants and powerful families were big shots to the people at the bottom.

Can the words of the great man be wrong?

In the words of Chen Qi's previous life, this situation is the celebrity effect.

However, after Dong Zhongshu ousted Confucianism from all schools of thought.

That is to say, after Confucianism overturned hundreds of other schools of thought and became the mainstream theory of the Chinese people in Shenzhou.

The status of scholars has been greatly improved.

It was from that time that the sayings of famous scholars and great Confucians came into being.

You want to!

The celebrities introduced by Confucianism are at least the celebrities of a state capital.

As for the Great Confucianism?

That is a top celebrity who is famous all over the world.

In your case, would you say that you believe in celebrities from a state capital?

Or will you trust the landlord in your hometown?

In this way, with the help of celebrities' names, scholars' influence on the people at the bottom will become even greater.

Even to a certain extent, it surpassed the local landlords.

Some people may be surprised.

Everyone understands what you said, but what does this have to do with aristocratic families?

In fact, there are many twists and turns.

Take Qian Tang as an example.

All the famous scholars and great Confucians in the former Tang Dynasty.

One counts as one, all of them are from aristocratic families.

而神州天下的读书人更是将这些名士若"水!资!;"源.:;群;,'6,?5,:6""?6?;1"''8'"8;;'!6,备',用:',中.?'转;?群,!７::6?"6,''0;?1".8.";３?!2';0和大儒的话封为圭臬真理。

In this way, the aristocratic families can directly influence and guide the thoughts of the people at the bottom through the famous scholars and great scholars, bypassing the local tycoons.

After all, the local tyrants may still obey the words of the aristocratic family.

But the famous scholars and great Confucianists they cultivated themselves can't.

And what about the Jixia Academy and the Confucian School in the Earth Immortal Realm?

It is a platform used by aristocratic families to cultivate celebrities and great Confucians.

Now, all the disciples of Jixia Xuegong's disciples, as well as the disciples of his own family, have rebelled.

This will not only cause the aristocratic family to lose a platform for the cultivation of celebrities and great Confucians, but also affect the influence of the aristocratic family on the thoughts of the people at the bottom.

And once it loses its influence on the thoughts and fishing boats of the people at the bottom.

They want to resist the imperial power, and they want to lead troops to rebel directly.

The difficulty here is not at 01:30.

It is precisely because of this that the aristocratic families who came to watch the ceremony and listen to the sermon were very angry at the collective rebellion of the masters and disciples of Jixia Academy.

pity!

Facing the wrath of the upper echelons of the aristocratic family.

In other words, in the face of the anger of the upper echelon of the family behind him.

Everyone in the Jixia Academy on the Daoist Discussion Platform paid no attention to it, as if they didn't see it.

no way!

Although the aristocratic family is good, but no matter what, they have no incense of cultivation and enlightenment!

They are not scholars who have been fooled and lame at the bottom of the outside world, and can only talk about "whatever they say".

The gains and losses during the period are definitely calculated clearly.

This is just like what Chen Qi said before.

People from aristocratic families, although they study Confucianism.

But they will never believe in Confucianism, let alone use Confucianism for their own use.

In other words, it is not that Confucianism cannot be used to govern the country.

However, if you want Confucian morality to govern the country, you must learn to use Confucian morality in reverse.

For example, there is a set of doctrines in the Confucian moral theory, which should teach people to be kind to fathers and filial to sons, and to be loyal to the king.

As the saying goes, when the king lets his ministers die, the ministers have to die; when the father lets the son die, the son has to die.

Many people think that this is stupid loyalty and filial piety, and that this is the dross of Confucianism.

However, if you know the reason why the aristocratic family advocates this doctrine, you will not feel so.

Because they learn Confucianism and moralism, not for their own use, but for others to use.

In other words, they are crazily promoting Confucian morality to their enemies and to the world.

This is called mind domestication.

Wait for you to be stupid, wait for you to be stupid.

Wouldn't it be easier for me to clean you up?

Therefore, the method of using Confucian moral theory by aristocratic families is to let others learn it!

In the same way, using Confucian morality to govern a country is not to use Confucian morality to govern one's own country, but to promote Confucian morality to other countries.

Waiting for others, other countries have learned Confucian moral theory and become Confucian moral gentlemen.

Then, wouldn't it be easier for me to deal with you?

For thousands of years, the elites of aristocratic families have done this.

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They study Confucianism, but do not believe in Confucianism.

The so-called learning is just to make outsiders think that they are learning and believing.

They crazily sell the Confucian moral theory to the world, making everyone except themselves more and more stupid, crazily distorting the values ​​of the world, and turning everyone into a Confucian moral gentleman.

In this way, they can easily control the people of the world through their famous scholars and great Confucian names, and guide their thoughts, outlook on life and values.

To them, everyone else is a saint and I am a hypocrite.

This is the most ideal state.

Therefore, scholars at the bottom may become rotten Confucians who are full of "whatever they say", "saying the sage's sayings" at every turn, and being benevolent and moral when they open their mouths and shut their mouths.

But Confucian monks from powerful families would definitely not.

Just like the disciples of Sanqian Jixia Academy on the Taoist platform in front of him.

They are all very clear about what they are doing, and they are also very clear about the risks they are taking and the benefits they can get.

If the benefits were not great enough, how could they betray Jixia Academy and the family behind them so easily?

 …

So, if anyone really thinks that everyone in Jixia Academy was limped by Chen Qi.

They are the real fools themselves.

Before the debate on Dao and Law was over, such a dramatic change had already taken place in Jixia Academy.

In this way, there is no need to continue this unfinished debate.

Who wins and who loses is needless to say.

The next thing Chen Qi has to do is to eliminate dissidents.

Moreover, he doesn't have to do this kind of dirty work by himself.

Just hand it over to the master and disciples of Jixia Academy who have already surrendered.

If these people can't solve it?

Isn't there still the court of Wu Zhou?

He didn't need to make a move at all.

Others don't know, so Chen Qi doesn't know?

At this time, the sacred lands of Buddhism and Taoism on the land of Shenzhou in the immortal world have completely surrendered to Wu Mingkong.

In the entire city of Chang'an, there are countless old monsters from Buddhism and Taoism.

Even at the auditorium of Jixia Academy at this time, it is unknown how many Buddhist and Taoist holy land sects have already taken refuge in Wu Mingkong and become a part of the Wu Zhou court.

These people shot together, let alone against a Jixia Academy who had surrendered more than half.

Even against the Jixia Academy in its heyday.

It's also a no-brainer.

Ok!

If we say that there is really a Confucian moral theory that goes beyond the boundaries and can make a move.

Isn't there a Golden Immortal-level Fairy Lu Jiu?

Chen Qi borrowed Fairy Lu Jiu from Wu Mingkong to guard against this situation.

Therefore, it is definitely not a problem for Chen Qi to be in charge of Jixia Academy.

He also didn't do everything himself, to deal with all kinds of chores in Jixia Academy.

Instead, he directly handed over all the affairs of Jixia Academy to the personnel sent by Wu Mingkong and the master of Jixia Academy who was the first to surrender.

Just feel at ease and be a hands-off shopkeeper.

Anyway, he didn't join the Jixia Academy for fame, wealth and power.

It's just to make my Gewu theory better popularized.

Of course, there is also the 8000 million books in the Jixia Academy.

This is what he values ​​most.

Other fame, fortune and wealth are just fleeting thoughts.

Well, it's just passing by!

Not worth mentioning![-] million.

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