Prehistoric: A steady life, starting from Journey to the West

The number of books I have read is only one million, and it is already very difficult to write the book "Gewu Zhizhi" and build the framework of the theory of Gewu.

It's not like the current Chen Qi.

Not only has his cultivation reached the late stage of true immortality, but he has also practiced many laws and avenues to the realm of great success. His understanding of the laws of the heaven and earth avenue is completely different.

The most important thing is that the current Chen Qi has read 600 million books.

Compared with when I first wrote the book "Investigating Things and Zhizhi", the amount of knowledge has increased by more than a thousand times.

Therefore, when Chen Qi looked back, read and narrated "Gewu Zhizhi" again, he naturally discovered many shortcomings of "Gewu Zhizhi".

He just gave lectures while revising, pointing out some mistakes and deficiencies in his "Gewu Zhizhi" without hesitation.

Tell the masters and disciples of Jixia Academy frankly.

Why are these mistakes, where are the deficiencies, how to correct them, and why such corrections are necessary.

With such a lecture method, everyone in Jixia Academy was mesmerized and sincerely admired him.

The lecture time this time was somewhat beyond Chen Qi's expectation, and it took a full hundred days.

When he finished the "Tianxia Juan" of "Investigating Things to Know", he also said bluntly: "Only by studying things can one gain knowledge, and there is no end to studying things, and there is no so-called truth~〃."

"So when you read the book "Gauding Wu Zhizhi", if you think something is wrong, then boldly doubt and verify it!"

"Don't be afraid of making mistakes, and don't be afraid of doubts, because practice is the only criterion for testing the truth. Maybe you can find your own way through such a method."

Chen Qi's leisurely words fell into the ears of everyone in Jixia Academy, but it was like a thunderbolt, which shocked them to the extreme.

"Are you not afraid of making mistakes, sir?"

"If someone really finds the error in "Gewuzhizhi", won't it affect the reputation and reputation of Mr. Wang?"

A master was shocked when he heard the words, and couldn't help asking.

You know, the educational philosophy they have received in the past is to defend morality to the death.

it means.

Even if you die, you must maintain the theoretical thinking you have learned.

Safeguard the words of the sages of Confucianism!

In a word, what Confucian sages say is the truth, and there is no way to make mistakes. If you do make mistakes, it is because your understanding is wrong, and it is the moral thinking of the world that has gone wrong.

Anyway, the saint himself is impossible to make mistakes.

Otherwise, what they said would not be called holy words.

Now Chen Qi is encouraging the disciples of Jixia Academy to doubt the content of "Gewu Zhizhi" and to find the deficiencies in it.

How not to surprise them.

When Chen Qi heard this, he smiled and said, "Why are you afraid of making mistakes?"

"Gewu is to explore the laws of all things, and it means to investigate the "laws"."

"Right is right, wrong is wrong, the facts are there, can it be possible that because of my words, the wrong becomes the right?"

When Chen Qi said this, he looked at the more than 3 Confucian disciples of the Jixia Academy in front of him, and warned: "The most important thing is to seek truth and be pragmatic, and you still need to remember it!"

Gewu is science!

Science is rigorous and endless.

In the endless science, who can guarantee that they must be right?

Not to mention the current Chen Qi, even Anxie Daluo's detached person from the other side would not be able to find the end of science, let alone represent the correctness.

As for "Gewu Zhizhi", if something goes wrong, will it affect Chen Qi's reputation and reputation?

Chen Qi was not worried about this.

Because science itself is constantly progressing in discovering errors and verifying errors.

As long as the spirit of Gewu is immortal, the inheritance of Gewu theory will not be cut off.

In this way, Chen Qi, as the pioneer of the Gewu theory in the prehistoric world, will naturally be favored by the luck of the Gewu Dao, allowing him to use the luck of the Gewu theory to prove the detachment.

On the listening platform, more than [-] Confucian disciples of Jixia Academy didn't know what Chen Qi was thinking.

At this moment, when they heard Chen Qi's righteous words, they all bowed in admiration, admiring his broad-mindedness.

A lecture is over here.

The remaining few days are the time for Chen Qi to answer questions for the disciples of the academy.

During this question-and-answer session, Chen Qi knew everything, and answered all the questions in the students' hearts in very straightforward words.

Instead of talking about some mysterious and mysterious truths, let the disciples of Jixia Academy realize it by themselves!

He felt that the reason why the Confucian moral theory went astray was because of his own comprehension.

This is like the teacher of later generations teaching students.

Student: "Teacher, what should one plus one equal?"

Teacher: "Tao, the mysterious is also mysterious, so there is Wuji that produces Taiji, Taiji produces two forms, two forms produce four images, four images produce gossip, and gossip transforms all things, do you understand?"

Student: "`ˇ......"

Damn, I understand shit!

I'll just ask you how much one plus one should equal, and you just give me a bunch of metaphysics and philosophy.

What does this make me do?

Are you admitting that you didn't understand?

If that's the case, does he still want to lose face?

Therefore, the student nodded seriously and replied, "Teacher, I understand!"

As for whether it is really understood or not, it is estimated that only the students themselves will know.

Moreover, a question of how much one plus one equals will generate countless answers.

Some people say that it is equal to one, because the teacher said that one is Dao, it is Infinity, Dao plus Dao, Infinity plus Infinity, isn’t it still Dao and Infinity?

Some people think it should be equal to two, because Wuji produces Taiji, isn't Taiji the two ways of yin and yang?

Some people say that it is equal to three, because Wuji gives birth to Taiji, Taiji gives birth to Liangyi, Liangyi gives birth to four images, four images give birth to gossip, and gossip transforms all things.

That is to say, one plus one equals everything.

It is said that three lives and all things live.

In this way, one plus one soon equals three.

In the end, some people retorted that one plus one should be equal to ten thousand, because the teacher directly said that one plus one will eventually transform all things, isn't this "ten thousand".

The public says that the public is right, and the mother-in-law says that the mother-in-law is right!

In the end, it may be said that even the teacher himself does not know how much one plus one should be equal to.

Because, what they said makes sense!

Well, the previous Confucian moral theory was roughly like this.

So that in the end, "n+1" schools of thought appeared in a moral theory, and each school could quote the scriptures with the words of the sages to prove that they are the most correct ones.

Of course, Chen Qi didn't want this to happen to his theory of Gewu, so he didn't play the trick of "self-enlightenment", and directly explained all the principles in the theory of Gewu in very straightforward words.

Tell everyone: In Gewu theory, one plus one should equal two.

If you want to overthrow this answer, then refute it with facts and practice.

Instead of relying on one mouth to fool the world through sophistry!

Such things as "a white horse is not a horse" are not allowed to exist in Gewu theory.

Chapter 24: The Aristocratic Family Who Holds the People of the World Hostage! (seeking subscription)

When Chen Qi finished his lecture, more than three months had passed in the Earth Immortal Realm.

During these three months, the conflict between the imperial court and the aristocratic family has reached a fever pitch.

As Chen Qi expected, under the further persecution of the imperial court, the aristocratic families did not choose to close their eyes and wait for death, but chose to resist.

For a time, the world changed greatly, and wars broke out everywhere.

Wu Zhou had ten roads and three hundred states.

More than half of the land directly declared that it would be separated from the jurisdiction of the Wu Zhou court, and raised troops and launched a rebellion in the name of "the side of the Qing emperor".

There are also all kinds of rumors and rumors, which spread widely throughout the world, leading the people at the bottom of Wuzhou, and portraying Wu Mingkong as a daughter who steals the country, a rooster who keeps the morning, and does not obey women's morals and so on.

In such a situation.

Wu Zhou Tianxia, ​​which had been established for less than a year, immediately became precarious.

Of course, everyone knows that these are superficial.

With the presence of the Golden Immortal Guardian, and the Wuzhou Dynasty, which holds the top combat power of Buddhism, Taoism and Confucianism, it will definitely not be so easy to perish.

To put it bluntly, this is a prehistoric world where personal power is supreme, not a normal historical world.

If it were really the historical world, after the aristocratic families raised their troops, they would probably lead their troops straight to Chang'an City immediately after they raised their troops.

How can it be like now that there is only thunder but no rain? Even though the king's banner has changed at the top of the city, he has never dared to take the last step, and fight Wu Mingkong to the death!

Because they know very well that they really want to do that.

The fish may die, but the net is sure not to break.

What they are doing now is also showing off their muscles to Wu Mingkong and showing the influence of themselves and others.

In this way, they wanted to force Wu Mingkong to give up various policies and reforms aimed at the aristocratic family.

In the face of the sudden resistance of the aristocratic family, even though Wu Mingkong was prepared, he was still shocked by the terrifying influence of the aristocratic family.

Wu Zhou had ten Dao and three hundred prefectures, and more than half of the Dao prefectures directly raised their flags to rebel.

This does not mean that the remaining half of Daozhou is loyal to Wu Zhou's court and to her, Wu Mingkong.

In fact, the vast majority of people in the remaining half of Daozhou are also on the sidelines.

Wu Zhou court can really affect.

I'm afraid it's only near Chang'an City.

In other words, even the many defenders in Chang'an City also have a large number of descendants of aristocratic families.

If they were really asked to suppress the rebellion, it would be hard to say whether they would betray directly before the battle.

Faced with such a situation, not to mention Wu Mingkong, the son of Wu Zhou who didn't understand the power of the emperor at all, even Yang Zhen and Yang Xuan, father and son, had no choice.

Well, there is really no way.

Because these people from aristocratic families are not stupid, they are very aware of their strengths and weaknesses.

He knew that he was no match for the Wu Zhou court in terms of high-end combat power.

Therefore, after the people below were asked to raise the banner of "Qing Emperor's Side", most of the aristocratic families, including the seven clans and five surnames, sent most of their clansmen and core disciples into the family cave world and closed their doors. The entrance to the cave world.

In this way, even if the Wu Zhou court sent monks from the land immortal realm, they could only kill all their abandoned sons and principals left in the earth immortal realm, and they would not be able to shake the foundation of the aristocratic family.

And as long as they can't completely cut off the foundation of the powerful family, they can make troubles every now and then, making the court of Wu Zhou feel at ease.

To put it bluntly, the cave world is the real foundation and guarantee of a family.

This is also the essential difference between the top aristocratic families in China and ordinary aristocratic families.

Of course, although the powerful family had the Dongtian family as their trump card and guarantee, they still did not have the slightest carelessness when facing Wu Mingkong.

The patriarchs of the great aristocratic families have never left Chang'an City.

It's not that they are not afraid of death, but that they are using their lives to judge Wu Mingkong's determination.

If Wu Mingkong can take a step back, then naturally hello, me, hello, everyone.

The rebellion in ten states and three hundred states in the world can be put down even overnight.

However, once Wu Mingkong really made up his mind to eradicate their powerful families.