Prehistoric: A steady life, starting from Journey to the West

Don't look at him having experienced Zixiao Shenlei's beating once, but that was just a warning before the real punishment came, and he had not yet formed the real eye of punishment.

If the real Eye of Heaven's Punishment is attracted, let alone his original cultivation level, even Jinxian and Daluo Jinxian will not be able to withstand a few blasts of Zixiao Shenlei!

Even a Hunyuan saint, under the punishment of heaven, even if he is not dead, his skin will peel off!

Of course, in addition to being determined according to the cultivation base of the creature, the punishment of heaven also depends on the karma and sins of the other party.

Chen Qi didn't dare to act rashly before he had figured out the fetal membranes of the prehistoric world.

In case, like Gonggong, he was accidentally contaminated with monstrous karma, then he could say goodbye to this world in advance.

Another reason is that he doesn't have that much space law power for the time being.

Even a great world like Wu Zhou needs a long time of transformation to be effective, let alone a chaotic universe like the prehistoric world.

Even if his idea is valid, but if you want to strengthen the heaven and earth membranes of the prehistoric world to the extent that the heavens can bring down merit, the amount of power of space law that is needed is probably massive!With the same enhancement range, the power of space law consumed is at least [-] million times that of Wu Zhou's Great Thousand World! "

"Forget it, let's take a step at a time. Now let's increase the strength of the world's membranes in Wu Zhou world, enhance the resistance and blocking ability of Wu Zhou world against foreign invading creatures, and improve Wu Zhou's external defense power."

Chen Qi shook his head, and put away the six-legged bear in front of him.

He has already made up his mind that from now on, the six-legged bears will be kept in captivity by themselves, and they will never be allowed to come into contact with the fetal membranes of heaven and earth.

Although throwing it near the Tiandi tire will save him a lot of training energy.

There is no need for him to provide feeding energy, and he does not need to make a special trip to integrate the power of space law for the crystal wall.

But in that case, these six-legged bear beasts are likely to gradually escape from his control.

Although he is the creator of these things, the merits obtained by the six-legged bear have nothing to do with him, and will not benefit him at all.

Just like the merits he has obtained now will not be distributed to Empress Nuwa.

If the life you create has great potential and is very beneficial to the evolution and development of one world, then Heaven will indeed reward you with a sum of merit according to the situation, but it is a one-time payment. It has nothing to do with you, unless you also actively participate in it.

Of course, the sins and karma it has committed have nothing to do with you, at least in Tiandao, because it has already paid the buyout fee, which is equivalent to a one-time buyout contract in online novels, and it has already paid the buyout fee. The kind of novel that ends.

But cause and effect still exist, unless you actively cut off the line of cause and effect, otherwise there must be such a cause and effect, that is, your creative behavior that makes them finally appear.

Your creation is the cause, and their appearance is the effect.

At the same time, because of the reproduction of living beings and the interaction with other living beings, one cause and effect will gradually involve countless causes and effects.

It is very likely that it will bring yourself a lot of trouble.

The Dao of Heaven can transcend the causal line, but other creatures cannot.

The created creature may provoke a powerful existence at any time, and someone will find the creator himself along the causal line, and then forcibly bear a big battle of "closing the cause and effect".

This is the main reason why Chen Qi has always held the attitude and practice of destroying the created creatures.

It's just because I'm worried about causing too much karma!

At some point, he offended an inexplicably powerful enemy, and was blamed for it.

This is the real person sitting at home, and the disaster (pot) comes from the sky!

So for the sake of his own safety, Chen Qi still decided not to release these six-legged beasts forever.

Just take a pigsty with you.

Anyway, for the current Chen Qi, refining a space container is not a difficult task.

Even opening up a small portable space is a very simple matter, just like the universe in the sleeve, the Buddha Kingdom in the palm, and the world in the palm.

But to achieve the power of the Buddha Kingdom in the palm, there is still a long way to go.

Considering that the six-legged bear has a body of the law of space, and the complete law of space is engraved in its body, it may automatically comprehend and master the ability to travel through space at some point.

Therefore, Chen Qi did not put the six-legged bear beasts into the portable space, but put them in a stable and special life space container made of special materials. The purpose is to prevent these six-legged bear beasts from suddenly possessing and opening The ability of the space channel, cut through the space and escape.

Fortunately, the power crystal of the law of space is relatively stable, and under normal circumstances, it will not volatize and dissipate automatically.

Otherwise, the power crystal of the law of space would have dissipated automatically, and then merged into the space container.

In that case, it will be more troublesome to collect.

"In this case, there will be another job in the future, raising the six-legged bear beast, and collecting the power crystals of the law of space by the way."

Although that's what he said, he didn't actually need to do it himself.

There are too many ways to help him realize the idea of ​​"automated pig farming".

For example, set some formation restrictions in the life space container to realize the functions of automatic feeding and automatic collection of power crystals of the law of space.

Or directly send some Wu Zhou monks to help take care of it.

Or let this life space container have a relatively powerful tool spirit, and let the tool spirit take care of the pigsty for him.

There are really not too many methods, but each method has different advantages and disadvantages, and the difficulty of implementing them is also different.

After thinking about it, Chen Qi felt that it would be best to set up some formation restrictions inside for the time being, and then let this space container give birth to a weapon spirit if conditions permit.

The avatar has been studying formations for so long, and Chen Qi already has some experience with formations.

It is very simple to arrange some simple functional formations and restrictions.

He quickly set it up.

Chapter 475: Creating the Son of Luck (for Subscription)

In this way, the problem of feeding the six-legged bear was solved.

In the future, he only needs to throw food into it regularly and clean up the power crystals of the law of space regularly.

And considering various factors, he does not intend to personally bring these space law power crystals to the crystal wall.

Although merits can be obtained, the merits of this world are not of much use to him.

However, if these merits are distributed reasonably, higher utilization value can be created.

Although the strengthening of the heaven and earth membranes will increase the external defense force of this world, for Wu Zhou, there is also an obvious disadvantage.

That is, entering and exiting this world by oneself will also encounter more resistance and restrictions.

"Once the membranes of heaven and earth in Wu Zhou's Great Thousand World are strengthened, for Wu Zhou soldiers, the resistance to entering and exiting will also increase, which is actually a troublesome thing."

But Chen Qi has already thought of a ~ solution.

That is to make all the soldiers and common people of Wu Zhou become the aborigines recognized by this world.

The way is to rely on the help of merit.

Chen Qi's avatar has been tested, and his merits will allow him to have a legal identity in this world, so that he is no longer a stowaway in this world.

Or rather, the aggressor.

In this way, one can naturally obtain the privilege of easily entering and exiting this world.

The phenomenon that happened on the avatar was magnified to all the common people and soldiers in the entire Wu Zhou, so it was still practical.

It's just that the merits needed are more massive!

And the status is also divided into levels, the higher the level, the more privileges, of course, the greater!

It is obviously impossible for everyone in Wu Zhou to receive the status and treatment of the sons of luck in this world. Even if it can be done, the merit and luck required are unimaginable.

I am afraid that only when Wu Zhou helps this world to be directly promoted to a chaotic universe, can he obtain that amount of merit, right? !

The merits of a world are not unlimited. The total number of merits is closely related to the level of the world itself. The more powerful the world, the more the total number of merits can be obtained.

It is obviously a very huge project to get all the common people and soldiers of Wuzhou to go to the crystal wall, so we can only find another way.

The method Chen Qi thought of was to hand over all the power crystals of the law of space to Wu Mingkong, and let her obtain all the merits of mending the sky.

And she is the Lord of Wu Zhou, all people's luck is connected with her, the karmic bond is very deep, as long as she becomes the child of luck in this world, then all friendly camps related to her will receive preferential treatment in this world.

From some perspectives, the causal bond between Wu Mingkong and the common people's soldiers is even deeper than that of the common people's soldiers and their own relatives, friends and teachers!

Heaven, earth, king, relatives, teachers, friends...

Jun, second only to heaven and earth!

天若!水!"资;源!'.群,:6,?'5',6,..6'"1?8,''8"?;."6!备,!,用:,中!.转,群!??7:"６"??６!0'!1:8:!3';"2."0地是大环境！

If there is no heaven and earth, a person will not even have the basic living conditions, so heaven and earth are an important factor in determining a person's existence, so this is no problem.

Then there is Jun, who to some extent represents the entire country and society, and is a small environment second only to heaven and earth, so it's okay.

After that are relatives, respected teachers, friends...

This is just a discussion of cause and effect, and does not represent personal closeness and values.

Once Wu Mingkong becomes the child of luck in this world, then people who are Wu Mingkong's subjects and common people will receive the favor and special care of the world.

This is the most efficient, the fastest, and the most profitable way!

And there is another advantage of doing this, that is, the world will make corresponding status adjustments based on Wu Mingkong's closeness and relationship with other people.

In this way, Wu Zhou's main combat forces and senior officials can obtain more privileges, so that there will be no waste of privileges and unreasonable allocation of privileges.

Undoubtedly, the method Chen Qi came up with was really ingenious, and it maximized the effect of the power of space law at once.

It not only enhanced the defensive power of Wu Zhou's world, but also did not kill all of them with one shot, which also restricted the entry and exit of Wu Zhou's soldiers. On the contrary, it also greatly improved the status of Wu Zhou's soldiers in this world, making it easier to enter and exit this world. Convenience, and even some other benefits.

For example, it becomes easier to absorb and refine the energy of this world, the possibility of encountering natural disasters becomes smaller, etc. There are countless small benefits.

But when it comes to the person who has changed the most at that time, it is undoubtedly Wu Mingkong.

At that time, Wu Mingkong, who became the son of luck in the great world of Wu Zhou, as long as he was in this world, he was definitely the protagonist in the early era of Internet literature. With good luck, he might step on a piece of gold within a few steps, and go out casually You can get the world's natural materials and earth treasures by wandering around, and you can get a powerful inheritance by jumping off a cliff.

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Those who are enemies with her will suffer from bad luck, stomach ache or diarrhea, or they will trip over their shoelaces, or be injured by their own weapons...

In short, the special treatment that the son of luck received is enough to envy others.

However, the treatment of the son of luck is not unlimited, and it is necessary to maintain the normal operation of the world.

Moreover, the blessing items obtained by accident can only be things owned by this world itself, and will not be specially made out of thin air for the son of luck.

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The world doesn't kneel and lick to that extent.

Unless it is really like what Chen Qi said before, with his own power, he can directly raise the world of Wu Zhou to the level of the primordial and chaotic universe, then it is not a simple matter to get that kind of treatment.

At that time, let alone kneeling and licking, you can just let the newly born witty Tiandao play and sleep with you!

But if you want to do that kind of thing, only the rebirth of Pan Gu can do it.

And it's only possible.

Just opening up the prehistoric world led to the death of Pan Gu.

And directly raising a great world to the level of the prehistoric universe, in some respects, it may be more difficult than directly opening up the prehistoric world!

Although generally speaking, creating something directly is more difficult than transforming and improving something, and it is much more difficult, and the difficulty is not even at the same level.

But this is for the general case.

Creating the world is clearly not the case.

Directly creating a Great Thousand World is much simpler than slowly transforming a Small Thousand World into a Great Thousand World.

There is an allusion called "One effort, then decline, and three exhaustion", the true meaning contained in it is very appropriate here.

God Pangu swung his ax casually, and it may be a great world, but it takes a lot of effort to upgrade an existing small world to a great world.

It's not that difficult, but very cumbersome.

Chapter 476: The "Saint" of the Demonic Universe (Subscribe)

In short, Chen Qi's move can be regarded as completely helping Wu Zhou gain a firm foothold in this world.

However, it will take some time to wait for the actual realization.

Chen Qi felt that at least he had to save up enough crystals of the power of the law of space that would significantly strengthen the membranes of heaven and earth before he could go to Wu Mingkong to deliver it once.

Otherwise, running around every three days would not only annoy Wu Mingkong, but also annoy him himself.