Prehistoric: A steady life, starting from Journey to the West

As the saying goes, there is no rule without rules, and only with rules can there be standards.

Standards and rules can bring a sense of security to the people.

If the ruler of a country only acts according to his own mood, how can he feel at ease when he governs the people?

In the words of cousin Chen Qi, only when the ruler can "rule the country according to the law" can the people feel that "there are laws to follow."

Otherwise, no matter how reasonable the laws formulated by a country are, they will have no effect and are just empty words.

Rules, standards, laws!

With these things in mind, Wu Mingkong began to browse through the memorials handed over by the female officer.

The content on the memorial has been sorted out and looks concise and professional. Of course, there is also a photo of the reporter's self-report next to the memorial, that is, a video.

After all, it is a virtual world, and of course it is different from the real world.

However, after getting used to this virtual office method, in the real world, Wu Mingkong 4.5 also tries to find alternative ways to restore virtual office.

There are many virtual god world technologies that have found alternatives in the real world.

For example, in this kind of picture, it is just a matter of thought in the False God Realm, but in the real world, there are picture stones, mirror techniques of tracing the origin, techniques of seeing flowers in the fog, and three life stones...

Of course, if she wanted to, she could put all the memorials directly in the False God Realm for processing, and it wasn't difficult to handle.

Even simpler and easier than in the real world!

First of all, writing a memorial is a matter of one thought, and there is no waste of paper or ink, and there is no need to wait for the memorial to be passed on slowly. An idea can be sent directly to the Royal Study Room of the Void God Realm, and the female officer in the Royal Study Room can receive it.

But Wu Mingkong didn't do that.

She still retains the royal study in the real world.

Chapter 47 Limitations of the False God Realm

After all, the False God Realm is a virtual world that relies on the real world. It is a subjective spiritual world that is opposed to the objective material world. It is the dark projection surface of the world. It will naturally completely replace the real world. Otherwise, it will be reversed. Wu Zhou's form Development can also become deformed.

So no matter how well the False God Realm is done, no matter how eye-catching it is, and no matter how fascinating it is, Chen Qi and Wu Mingkong will still not use it as the main activity place of the Wu Zhou court, at most it will expand a new activity place , is a brand new channel and field, although the potential is endless, but it will not reach the level of replacing the real world.

At least all the currently known False God Realms cannot be used as the real world to store the physical body. In other words, once the False God Realm can store the physical body, it will violate its own setting, so it will not be called the False God Realm. But a real world.

For the prehistoric monks who have reached a certain level, it is relatively simpler to build a real world than to build a False God Realm.

Of course, the real world mentioned here is limited to those small worlds with not too high a level and a relatively small world scope.

If the Great Thousand Universe was used to compare with the False God Realm, the result would be completely reversed.

The world of the Great Thousand Universe is not a rubbish gadget that can be created by just one person. At least it must be an existence that has reached the level of a Hunyuan Saint to create a Great Thousand World. Less cost and effort.

The same is true for player users, the real world is their eternal root.

No matter how the player user calls the wind and rain in the False God Realm, he will eventually return to the real world, because only the real world is the original world that players and users really rely on for survival, no matter how tempting the False God Realm is. No matter how charming she is, it is impossible to stay in the False God Realm forever.

As an ambitious master of fortune, Wu Mingkong absolutely does not allow his country to be reduced to a virtual country.

Therefore, even though Wu Mingkong has deeply experienced the various conveniences and benefits of a virtual office, she still has not completely handled the affairs of the empire in the False God Realm.

All construction, of course, still has to focus on the real world.

Of course, Chen Qi didn't have the slightest complaint or opinion on this point. He knew that Wu Mingkong didn't choose to do this because he was afraid of him.

One must look at things rationally, and the False God Realm cannot replace the real world. This is a definite fact.

Once the people of Wu Zhou are all addicted to the False God Realm and neglect the construction and development of the real world, then for Wu Zhou, the False God Realm is undoubtedly a chronic poison, which will only make Wu Zhou gradually become deformed , eventually to perish.

Therefore, the proportion of daily logins and online time of players in the False God Realm is too high, which is not necessarily a good thing.

Because of this, Chen Qi even specially designed an anti-addiction mode setting. Once the player's continuous login time reaches a certain threshold, the False God Realm will automatically disconnect from it, and it needs to be "cooled" for a period of time to log in again.

At the same time, when the player's own mental energy is consumed to a certain extent, it will automatically disconnect from the False God Realm. The purpose is to protect the player user and prevent excessive consumption of mental energy, which will damage the user's spiritual foundation.

After all, what is the saying?

Moderate games benefit the brain, excessive games hurt the body!

Of course, this anti-addiction mode and soul protection settings are determined according to the cultivation level of the player user. The higher the cultivation level, the stronger the soul, the greater the spiritual energy, and the time for activities in the False God Realm Naturally longer.

Fortunately, the False God Realm is not a pure sensory virtual world, but a virtual world of spirit and soul. In addition to entertainment and learning, users can still practice in the False God Realm, and the copy of the game launched by Chen Qi , are basically linked to cultivation, otherwise, I don’t know how many frivolous monks and players will appear.

Cultivating in the False God Realm is about comprehension of skills and cultivation.

As for the user's mana cultivation in reality, it still needs to be practiced again after the user exits the False God Realm.

However, even if the same exercise is practiced twice like this, the cultivation speed of monks who practice in this way has increased a lot compared to before.

Why?Because there is a chance of trial and error!

The False God Realm is equivalent to providing them with an opportunity to simulate cultivation.

In this way, not only will the probability of monks making mistakes in cultivation be greatly reduced, but even if they make mistakes, they can be corrected in time, and the error tolerance rate has been greatly improved.

This is also one of the main reasons why countless monks have always been tireless and delighted in the False God Realm.

Of course, the following reasons also cannot be ignored.

One is that players and users can obtain real skills from the False God Realm!

Most of these exercises are deduced by Chen Qi based on the exercises in the novels of his previous life, each has its own magical effect, and the laws and principles contained in it have even surpassed the original description and become infinite in potential.

Of course, some of the exercises were taken from Wu Zhou Xianting's exercise database and placed in the False God Realm. The purpose is to strengthen and improve the cultivation strength of all the people.

The second is that players and users can obtain enlightenment points that have been launched for some time.

The third is that the False God Realm built by Wu Zhou Xianting itself is very interesting. There are various unheard-of "game copies" in it, which are eye-catching, and at the same time, it seems to have opened a new world for monks who lack a single entertainment method. The same, it is really hard to put it down, addicted to it, and hard to extricate yourself.

This is the reason why monks love and enjoy the False God Realm so much.

Of course, for ordinary people, some of the same reasons apply.

Because for Wu Zhou now, it is no longer as difficult for ordinary people to embark on the road of practice and become a practitioner.

On the contrary, becoming a practitioner has become very simple.

Even so simple, it has become a kind of "annoyance" and "burden".

In the past, it was because the major sects of practice treasured their cultivation skills, and the way to become a practitioner was only controlled by a small number of people. Ordinary mortals couldn't find a way to learn from a teacher even if they wanted to.

But what about now?

Practice has already become one of the compulsory education contents of Wu Zhou Xianting.

The goal of cultivating all Wuzhou people into practitioners has already been included in Wuzhou's education plan, and it was implemented together with the literacy plan, and the two were carried out almost at the same time.

Chapter 48 The Era of National Practice (for subscription)

There are detailed records of practice methods in "Investigating Things and Extending Knowledge-Cultivation of the Body" and "Investigating Objects and Extending Knowledge-The Way of Practice", and there are even more than one.

Dao, Martial Dao, and Immortal Dao, these are the three practice systems advocated and promoted by Wu Zhou officials, and they are also the three most mainstream practice systems in the entire prehistoric world.

It has the characteristics of strong universality, strong inclusiveness, complete system, and balanced development.

But in addition to these three practice systems, if you are gifted, have a special physique, or are interested in other practice systems.

Then you can also practice less "mainstream" practice systems such as Dan Dao, Talisman Dao, Qi Dao, Shen Dao, Ghost Dao, Wu Dao, Sword Dao, Array Dao, etc.

No one will stop you.

Under the background of this era of "cultivation by the whole people", basically everyone in Wuzhou has become a practitioner!

Only a small number of old and frail Wuzhou people, because they are too old, and they have no desire to practice, so they still maintain the status of mortals.

But once the group of them died, at that time Wu Zhou would only have unborn fetuses and too young children and babies who were not practitioners.

At that time, Wu Zhou will truly enter the era of great practice where all the people are monks!

Everyone is like a dragon, forge ahead!

But that day is not far away.

Of course, what is recorded in "Grassing Knowledge - Self-cultivation" and "Grassing Knowledge - The Way of Practice" is only some basic knowledge of practice, and does not involve specific combat skills and supernatural powers.

Advanced practice content can only be obtained by students entering the university stage.

There are two main purposes of doing this, one is to prevent students from being ambitious and going astray.

The second is to prevent the occurrence of vicious incidents of "with a sharp knife in your body and the intention to kill yourself".

After all, if a practitioner is too young, or his state of mind is not cultivated enough, then after possessing great strength, he may be violently violent and hurt others. This is undoubtedly an unstable factor for Wu Zhou's social security.

After passing various assessments and entering the university stage, when the state of mind cultivation meets the requirements, no one will care about you.

It can be said that only when one enters the university stage can one truly embark on the path of cultivation!

In Wu Zhou's compulsory education textbook, there are even more than one system of practice recorded.

As long as most of the practice systems circulated in the prehistoric world, it is basically recorded in "Gewu Zhizhi".

So as long as you have the heart, it is actually very easy to become a practitioner without much combat power.

So much so that, as I said before, it is so easy that it becomes a kind of "annoyance" and "burden", um, for the students.

No matter how good the practice is, not everyone wants to be a practitioner.

But at the stage of compulsory education, you can’t do without learning.

Because there will be various assessments waiting for you, if you fail the assessment, or the assessment results are too poor, it will affect your social status.

There is no way, in the era of national practice, practice is the mainstream!

This is the same as the students in Chen Qi's previous life who went to school to study, and study has become a "trouble" and "burden" for some students.

No way, the same sentence, who made this compulsory education!

In the same way, it is still the same sentence, people are not good enough, don't blame the uneven road.

Originally, when the problem of food and clothing had not been resolved, and basic cultivation materials were scarce, whether it was learning knowledge or popularizing cultivation, it was all done voluntarily.

But since these two points were resolved, Wu Zhou officially entered the stage of comprehensive compulsory education.

This is really suffering a lot of "new generation" children.

All kinds of tests and exams have become the nightmares of countless children, and the shadow of childhood has made countless new generations of children have big heads!

They feel that the schoolwork is too heavy on them.

But every time I make such complaints and remarks, I will be slapped by my father or grandfather.

Then he said that the little bastard didn't know good from bad, hadn't experienced the special era before, didn't know the rare and beautiful life now, and so on.

Well, farther away.

In short, in Wu Zhou, it is quite easy to become a practitioner, even compulsory!

The people of Wuzhou who are not practitioners are not good people!

Under the subtle guidance of the Wu Zhou court, this has gradually become a correct value concept.

However, it is easy to become a practitioner, but to become a powerful practitioner, one needs to rely on talent and one's own efforts.

At the same time, practice resources and practice methods are also very important.

At present, Wu Zhou's compulsory education can only allow you to have a basic practice path, and it cannot guarantee that you will become a fairy or a god.

There is no way, the main reason is that Wu Zhou's population base is too big!

Even if it's just a [-]% increase in each person's basic cultivation resources, the combined resources are enough to scare people to death!

Regarding this situation and problem, Wu Zhou has not been able to solve it for the time being, or it is being solved, but it will take time.

There is no way, and the cultivation resources are not created out of thin air.

Wu Zhou needs to continue vigorously developing productivity in various fields.

Agriculture is responsible for the production of various spiritual plant raw materials, Tiangong is responsible for processing them, and the academy is responsible for research...

It is difficult to obtain practice resources, but it is relatively easy to practice exercises.

That is to say, it is obtained from various copies of games in the False God Realm.

These exercises are much better than the basic practice knowledge recorded in "Gewu Zhizhi".