what is this?
Hongjun is in harmony with the way of heaven, and Zulong is in harmony with the way of authenticity?
What about the back soil?
Could it be He Dao Nether Ghost Dao?
If you continue to think about it, is there still Haotian and the way of God, and the three emperors of the human race and the way of humanity?
My good fellow, in this way, the heaven, earth, gods, humans and ghosts are all alive.
wrong!
Besides these, there are others.
For example, Sanqing received Zhunti Nusnail Six Sages, and Zhenyuanzi, Minghe Patriarch, Kunpeng Patriarch and other Da Luo Bian, did they also hold one, directly enclosing the prehistoric three thousand avenues?
hiss!
Chen Qi felt his scalp tingle when he thought of this possibility.
Who said that the prehistoric era has reached the Westward Journey era, and the overall strength has declined sharply?
There are no tigers in the mountains, but monkeys dominate.
A Monkey King will turn the Three Realms and Six Paths upside down?
Damn, the people behind can't get ahead, not because the overall strength has declined so much, but because thousands of people have blocked the way to prove the Tao, okay?
Each of the three thousand roads has its own master.
If future generations want to prove the Tao, the difficulty completely breaks through the horizon, okay?
If someone doesn't understand this, then put it another way.
To make an analogy, Pangu opened up the world and transformed into the prehistoric world, then the energy of the prehistoric world is a Pangu.
As a result, in the era of Journey to the West, the energy of the prehistoric world has decreased, and it has become half of Pangu.
Then we should think about it, where did the missing half of Pangu's energy go.
After all, the prehistoric world leaked out through a leak.
In other words, saints never die, thieves never stop, half of Pangu's energy was directly stolen by monks.
It is true that there is a catastrophe in the world.
But every catastrophe, the ones who die are the weak immortals and gods.
Those guys who proved Dao on the other side may not be dead, but some people took advantage of the catastrophe and made a breakthrough.
As a result, the overall level of the immortal gods in the world has indeed declined sharply.
But there are more and more strong people proving the Dao on the other side.
This is like a saying in the financial world of later generations: 20.00% of the people in this world hold 80.00% of the world's wealth, and the remaining 80.00% of people only hold 20.00% of the wealth.
Putting these words in the prehistoric world, it means that the strong on the other side of the Great Luo hold 80.00% of the energy of the prehistoric world, while the remaining countless creatures only occupy 20.00%.
So, do you think the monks in the prehistoric world are weaker or stronger?
Just as Chen Qi's thoughts drifted further and further, Jinghe Dragon King said again: "' ˇOf course, in addition to the normal accumulation of merit and luck, our dragon clan has another way to quickly transform into the body of a real dragon. "
"The method is...".
Chapter 89 The story of fortune, the prophecy of the ancestor Zhulong! (seeking subscription)
"This method is to join one party's fortune and become a fortune beast!"
Jinghe Dragon King said in a deep voice, and stated his ultimate goal.
The Divine Beast of Yunchao, or the Divine Beast of Protecting the Nation, its main duty is to suppress the luck of a country, and at the same time, it can use the luck of the dynasty to practice.
The ancestral dragon merged with the prehistoric land veins and transformed into dragon veins and dragon energy, which caused the blood of the dragon clan to return continuously, making it difficult for future generations to produce real dragons.
But on the other hand, if there is enough dynasty dragon energy, wouldn't it be equivalent to refining the power of the ancestor dragon.
In this way, let alone transforming into a real dragon, even proving the Taoism on the other side of Da Luo is not impossible.
However, how could the luck of the dynasty be refined so easily?
No matter what race it is, the fortune of the country and the will of the people are all involved in the fate of a dynasty.
Once it becomes the guardian animal of the dynasty, it will be connected with the luck of the dynasty.
The dynasty perishes, and due to the influence of luck, the guardian animal will also fall.
In this way, it can be said that the guardian animal is completely bound to the dynasty, and all prosperity and prosperity, and all damage and loss.
Also, dynasty and dynasty are not the same.
In general, dynasties can be divided into two types:
One is the mortal dynasty.
One is the fate of heaven and earth.
There is no need to say more about the mortal dynasty. For example, the current Tang Dynasty is the mortal dynasty. Although the combat power is a bit out of the box, as long as it is not recognized by the world, it is an ordinary mortal dynasty.
What I really want to talk about is the fate of heaven and earth.
What is the fortune of heaven and earth?
The dynasty recognized by heaven and earth is the heaven and earth fortune dynasty, and the master of fortune dynasty can obtain the fruit status of heaven and earth and the gift of heaven and earth.
The Heaven and Earth Fortune Dynasty is divided into six levels: Dynasty, Dynasty, Emperor Dynasty, Holy Court, Immortal Court, and Heavenly Court.
The largest heaven and earth dynasty in the prehistoric world is undoubtedly the heaven that rules the ghosts and gods of the Three Realms, Six Paths and Ten Directions!
It is also the only heaven in the prehistoric world today.
The lord of the Heavenly Court, Jade Emperor Da Tianzun, his status in heaven and earth is not weaker than that of the sage of heaven.
From this, one can know the power and terror of Heavenly Court.
For the Jinghe Dragon King, it was easy to become the guardian animal of the mortal dynasty.
As long as you join a dynasty, you can be granted pardon by the dynasty's national fate.
But ordinary dynasties, such as the Tang Dynasty, have a national fortune of only two or three hundred years.
Only when he was crazy would he choose to accept the Datang Dynasty's pardon and become Datang's guardian animal.
Besides, a dynasty that cannot become a Yun Dynasty has no future at all.
Even if one becomes the guardian beast of a mortal dynasty, the luck of the dynasty can be obtained is pitiful, which means little to Ao Qing.
Therefore, Ao Qing's real goal is to become a guardian beast for one party's fortune.
The best is the kind of heaven and earth fortune dynasty that has potential and can develop into a holy court.
Because only the luck of the holy court can support his transformation into a real dragon.
Of course, if one's vision is better, the fortune chosen can become a fairy court, or a heavenly court.
That would be even more wonderful.
Having been in the Earth Immortal Realm for hundreds of years, Ao Qing kept making friends with heroes of the human race in order to increase his success rate when joining a fortune.
That's right, it's the success rate!
After all, there are more than billions of dragons and grandchildren in this prehistoric world, but there are not many potential fortunes.
This is like recruiting people in big companies in later generations. There are so many applicants. If you have no special skills, why would they choose you.
Ao Qing is different. He has made friends with so many talents from all walks of life and fields.
This is equivalent to applying with a team.
In this way, the chances of being able to apply to become the Divine Beast of the Fortune Dynasty are higher than those of other dragon clans.
After listening to Ao Qing's explanation, Chen Qi was completely stunned.
Good guy, really good guy.
This Jinghe old dragon is really a talented person, and even the team has been recruited.
Then think about Ao Qing's nine sons, who almost occupy the major water veins on the land of Dongsheng Shenzhou, and have connections with Tianting Lingshan.
This preparation is really not enough!
Long talent, really a dragon talent!
Chen Qi was dumbfounded. After listening to Ao Qing's narration, he was shocked that Ao Qing was a dragon, but at the same time he couldn't figure it out.
"The only thing I can't figure out is that since the time flow in the Earth Immortal Realm is so slow, and this prehistoric world is not limited to the Earth Immortal Realm, why did Brother Ao choose the Earth Immortal Realm?"
"Could Brother Ao be so sure that there will be another fortune in the Earth Immortal Realm?"
After listening to Ao Qing's narration, Chen Qi also had an idea about the establishment of Yunchao.
This fortune is definitely not something you can establish if you want to, nor does it depend on whether your territory is large enough or whether the dynasty has a large enough population.
Rather, there are various comprehensive considerations.
For example, people's hearts, government officials, enlightenment, military affairs, merits and demerits of kings, etc.
Of course, this is also some experience summed up by the predecessors.
Whether or not a fortune dynasty can be established depends on whether or not it can be recognized by heaven and earth.
According to Ao Qing, the dragon king of Jinghe, if there is a mortal dynasty monarch who wants to establish a fortune dynasty, he can sacrifice to heaven and enshrine Zen.
If you succeed in offering sacrifices to the sky and enshrining Zen, it means that you are qualified to establish a fortune dynasty.
If offering sacrifices to heaven and enshrining Zen is not successful.
So sorry, young man, please make persistent efforts and come next time.
Therefore, Chen Qi wondered why Ao Qing was so sure that there would be another very potential fortune in the fairy world?
Faced with this problem, Ao Qing did not hide anything, and said bluntly: "I will tell you my brother, Ao Qing also has some background in the dragon clan, so he can know some things that ordinary people don't know."
"800 years ago, I went to the ancestral land of the Dragon Clan with the elders in my family, and I was fortunate enough to meet the ancestor of the Zhulong Clan.
The ancestor saw that I was pitiful, so he opened his mouth to give some pointers, saying: After the Immortal Qin and Han Dynasty, there will be another Immortal Court among the human race in the Earth Immortal Realm, and this Immortal Court may be destined for you.
If you have the heart, you can go to search for it. If you can join it, the future can be expected. "
It was also the words of Patriarch Zhulong that made Ao Qing Wanjie come all the way to the Earth Immortal Realm to settle down, waiting for the appearance of the Human Dao Fairy Court that Patriarch Zhulong said.
After this wait, seven or eight hundred years have passed.
Many clansmen who used to be in the same realm have reached a higher level, or joined a party's fortune and became a guardian animal.
Only Ao Qing is still waiting in this earth fairy world, which is called the world adjacent to the frozen space and time.
He was unwilling to waste his life as a dragon god of rain and rain.
I don't even want to join an ordinary luck dynasty casually, and wait for death.
Of course, he believed that the ancestor Zhulong would not lie to him, and believed that there must be opportunities for him in this fairy world.
If not, he would have gone to Tianwaitian long ago, looking for other opportunities to break through.
While Chen Qi was slowly digesting the information in Jinghe Dragon King's words, Yuan Tiangang, who was sitting next to Yuan Shoucheng, couldn't help frowning, and couldn't help but say:
"Today's son is holy, the fortune of the Tang Dynasty is prosperous, and the people live and work in peace and contentment. Since there will be a fairy court born in the fairy world spoken by the ancestor of Zhulong, why can't it be the Tang Dynasty?"
"With the help of the Dragon King, and with the help of all the great talents, our Great Tang might not be able to follow the example of the Immortal Qin and Han, and create a fairy garden."
As the saying goes: Tang Yao, Yu, Shun, Xia, Shang and Zhou, Spring and Autumn and Warring States were chaotic, Qin, Han, Three Kingdoms and Jin were unified, and the Southern and Northern Dynasties were rivals.
Yuan Shoucheng believes that after the Qin and Han Dynasties, the current Tang Dynasty should be the most prosperous.
And today, the son of heaven is a sage, a wise king who is praised by the people, and there are virtuous ministers and generals to assist him. 24 Lingyan Pavilion is famous all over the world.
If today's son Taishan enshrines Zen, sacrifices to the heavens, and establishes a Yun Dynasty, it may not be impossible.
As long as the Yun Dynasty is established, with the power of the emperors and ministers of the Tang Dynasty, it may not be impossible to follow the example of the Immortal Qin and Han Dynasty and create a fairy court.
However, why did everyone in the palace look forward to the emergence of the new dynasty instead of relying on the Tang court?
Yuan Tiangang was puzzled, and at the same time considering his position as the Qintian Supervisor of the Tang Dynasty, he had to speak a few words of justice for the Tang Dynasty.
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