Prehistoric: A steady life, starting from Journey to the West

It is impossible for normal cosmic time and space creatures with low cultivation base to move and survive for a long time in the chaos.

Not to mention the ubiquitous Chaos Qi in the chaos with its extraordinary power of erosion and assimilation, it is far from being able to resist the "low-level monks" with a cultivation level below the Golden Immortal.

In other words, the ubiquitous and distorted chaotic space-time in the chaos is not something that those monks who do not have much resistance to the power of space-time can deal with.

Generally speaking, only after attaining the Dao on the other side of the Daluo and transcending the long river of time and space, can one basically ignore this distorted time and space, not be affected by it, and not be involved in the space-time bubbles or gaps of life and death.

If we compare the distorted and chaotic time and space in chaos to a treacherous and unpredictable river, then only if we are hard enough and heavy enough can we stand in the river and not be affected by the unpredictable river water .

Of course, if one is proficient in water, one can barely swim in this big river, but it is not considered a good swim.

If you swim in the river for more than a certain period of time, you still have to go ashore to rest.

Put it on a monk, that is, if he is proficient in the laws of time and space, then even if he has not attained the other shore of Da Luo, even if he has not reached the point of transcending the long river of fate in time and space, he can still move in the chaos.

Of course, in addition to the chaotic and distorted time and space, one must also be able to deal with the ubiquitous chaos.

Chen Qi's current Acquired Chaos Dao Body can actually absorb and refine Chaos Qi. Although the efficiency may not be very high, it does have such an ability.

Moreover, he has comprehended the Three Thousand Laws, so he is quite proficient in the Laws of Time and Space, and he also likes the Laws of Time and Space, and he loves both of them very much.

For example, a supernatural power he likes very much - "Wheel of Time and Space", is a supernatural power of the law of time and space that he often uses as a means of fighting against the enemy.

It is even used to deduce the space-time magic circle, to refine weapons, to forge and refine Lan Ke Temple, etc.

Naturally, with such many conditions, Chen Qi could make a few moves in the chaos.

It's just that time can't last.

Moreover, in addition to the most common and common dangers of space-time chaos and chaos, there are many other unpredictable danger factors in the chaos. Chen Qi will not risk his life if it is not necessary. .

He has always been adhering to the "steady" style of life and work. Sometimes he may not be very passionate, but he will definitely live!

But now, Chen Qi looked at the vast chaos outside the flying boat, and suddenly had a dangerous idea of ​​wanting to enter the chaos with his body to experience it.

The vast chaos outside is so mysterious in his eyes, possessing a powerful and deadly attraction.

Just like the fatal attraction of the universe and starry sky to astronomers.

The treacherous nebulae, the dazzling star clusters, and even the dark void of the universe are so beautiful and mysterious, all exuding a beautiful and deadly attraction.

For Chen Qi, the same is true for the boundless chaos, which exudes a fatal attraction to him all the time.

Send him a message all the time: to understand it, to understand it deeply!

Go explore its unknown!

Go and discover its secrets!

And this mysterious attraction suddenly became stronger than ever at this moment!

At this moment, Chen Qi suddenly had an impulsive thought in his heart that he wanted to leave the flying boat, and then plunge into the boundless chaos with his physical body.

But something in his character made him stop the impulsive thought.

These instincts are prudence, prudence, fear of death...

But in addition to the above "conservative forces" in his character, "radical forces" also have room for existence, such as adventure, pursuit of excitement, passion...

It's just that the "radical forces" in these personalities are suppressed by the "conservative forces" most of the time.

After all, if "radical forces" are allowed to run rampant, they will be punished.

In many cases, impulsiveness will be punished.

This is the so-called impulsive punishment.

"but……"

"With my current strength, as long as I don't encounter a strong danger in the chaos, there shouldn't be any great danger...as long as I don't stay in the chaos for too long."

"If it is really dangerous, then even if it is not the physical body, I am afraid that with the defensive power of my current flying boat, I am afraid I can't resist it, so the final outcome and the end are actually not very different."

"So...do you want to try it?"

Chen Qi now has the above thoughts in his mind.

He has always wanted to truly experience a pure physical body in the chaos.

It's like the difference between taking a boat and swimming.

And still swimming naked——

Because the clothes on his body could not resist the erosion and assimilation of the Qi of Chaos.

Guaranteed that as soon as it comes into contact with the Qi of Chaos, those clothes that were originally considered as immortal weapons will be assimilated by the Qi of Chaos into a faint trace of Qi of Chaos.

Unless his clothes are specially treated, like a flying boat, otherwise, it is basically impossible to resist the erosion and assimilation of the chaos.

No, it is absolutely impossible to resist!There is no possibility!

Of course, if he used Chaos Mana to form a protective layer on the surface of the clothes, then he should be able to last for a while.

As long as there is no gap in the chaotic mana protection layer on the clothes, then his clothes should not be eroded and assimilated by the chaotic air.

At this moment, Chen Qi hesitated in his heart.

To be honest, if he wants to experience the Qi of Chaos, he can do so in the Chaos Void near the Great Thousand World of Wu Zhou. It is basically very safe there, and even if there is any danger, he can return to Wu Zhou in a very short time. Great Thousand Worlds.

In fact, he did try to do that. He had already done that when he went to the crystal wall layer to throw the power crystal of the law of space to strengthen the fetal membrane of Wuzhou Daqian world.

But he just experienced what it's like to be in the air of chaos, and what it's like to be in a chaotic and distorted time and space.

To be honest, the feeling at the beginning was really novel, like a landlubber who had never been in water before entering the water for the first time.

By the way, the landlubbers here do not refer to real ducks.

It refers to those who cannot swim and have never officially entered the water.

Chapter 804 No one is more stable than me, but someone is more afraid of death than me! (seeking subscription)

When placed on monks, landlubbers refer to those monks who have never entered chaos in the flesh.

Even the real situation is even more exaggerated than this landlubber metaphor.

Although landlubbers have never been in the water, it is not that they have never been in contact with water.

In fact, landlubbers are very familiar with water, because even landlubbers cannot live without the shadow of water.

Whether it is washing your face, brushing your teeth, taking a bath, or drinking water, you will come into contact with water.

After all, the saying "water is the source of life" is not just lip service.

But the air of chaos is completely different.

The chaotic warped space-time in the chaos is even more different.

There is no monk who is often exposed to the Qi of Chaos, or even cannot live without the Qi of Chaos for the rest of his life.

Not to mention that there is no monk who is often in the chaotic and distorted time and space, or even lives in the chaotic and distorted time and space for a long time.

Not to mention entering the chaos where both exist at the same time!

And still the same sentence, the air of chaos and the chaotic distortion of time and space are just the two most common things in chaos.

It's not even considered a special danger in the chaos, it can only be said to be a common existence in the chaos.

Those truly dangerous things or existences in the chaos are much more terrifying than the air of chaos and the distorted and chaotic space-time.

Therefore, for the "low-level monks" whose cultivation level is lower than that of the Golden Immortal, Chaos is a place that they have longed for but are afraid of like a dragon's pond and a tiger's den. They will never enter Chaos with their bodies if they are not deliberately looking for death or desperate.

So when Chen Qi entered the chaos with his physical body for the first time, he felt very novel and special.

In fact, that was not the first time he had come into contact with the air of chaos, nor was it the first time he had come into contact with chaotic and distorted time and space.

In fact, whether it is a ninth-grade cosmic-level cave or Lanke Temple, these are actually a special kind of distorted and chaotic time and space, but the distorted and chaotic time and space are only the moment of entering or the activation of the formation, and then the time and space return to a stable state .

Of course, at the junction with the outside world, time and space are still chaotic and distorted, but as long as one does not forcefully cross this layer of time-space intersection, there is basically no danger.

As for the Qi of Primal Chaos, when Chen Qi went to Da Luotian for the first time, he had already had preliminary contact with it.

At the beginning, in order to study the characteristics of chaos, in order to continue to deduce the innate chaos body behind the acquired chaos body, he even tested and confirmed the difference and similarities and differences between his own chaotic mana and the real chaotic energy.

Therefore, he spent 100 gold coins boldly and simply, and bought ten fist-sized Chaos Crystals in Tianbao Pavilion!

Every piece of Chaos Crystal is worth [-] gold coins!

And inside the Chaos spar, what is contained is the Qi of Chaos!

Moreover, the Qi of Chaos is indeed a treasure for "low-level cultivators" below Xuanxian.

After all, one hundred thousand gold coins is not a small amount. If it is used to buy a piece of useless broken stone, I am afraid only a fool would be willing to do it.

After all, that is one hundred thousand gold coins!

Such a large amount of wealth is enough to buy a high-grade fairy weapon!It's not much different from the value of a high-grade fairy weapon!

Xuanxian and even "low-level monks" below Jinxian can use the Qi of Primal Chaos to comprehend some mysterious Dao laws in it, but to be honest, this is basically impossible.

The most is just a superficial comprehension of some characteristics of Primal Chaos Qi.

More are used as special materials, used for refining, and even used as a very advanced energy source.

Or, use the powerful erosion and assimilation ability of the air of chaos to use the air of chaos directly as a special weapon.

Not to mention other things, just the terrifying and powerful erosion and assimilation ability of the Qi of Chaos, if used against the enemy, then only a ray of Qi of Chaos can easily overturn the poison of a true immortal... No, It is direct erosion and melting.

Of course, the premise is that the air of chaos must come into contact with the opponent.

If you are accidentally contaminated with the Qi of Chaos, and you don't have the corresponding defense methods and countermeasures, then you will only be unlucky.

In fact, it was impossible for Chen Qi to enter the chaos with his acquired Chaos Body at the beginning.

Even if it is not the real chaos, but the inner chaotic area of ​​the prehistoric world—the inner chaotic area of ​​the prehistoric world, that is, the intersection of the heaven and earth membrane and the outside world in the prehistoric world, it is not a place where he could directly enter or even swim freely with his physical body. .

After his cultivation base gradually improved, from the first stage of entering the realm of the celestial beings to the current stage of the late stage of the celestial beings, at the same time, he also absorbed the chaotic energy in the refined chaotic spar little by little, plus The Acquired Chaos Dao Body continuously absorbs the power of the innate source, and slowly transforms into the Innate Chaos Dao Body, so that he can adapt to the real chaotic environment in front of him now.

But it is only able to move in the chaos for a short time, and it is impossible to move in the chaos for a long time like the strong man on the other side of the big Luo Jinxian.

At most, it is about the same as some golden immortals... Maybe, it may be a little better than most golden immortals, but it is definitely limited.

In fact, Chen Qi's activities in the chaos outside the Great Thousand World of Wu Zhou was also an act that he dared to try only after he entered Xuanxian.

No way, or the two words - steady!

If you change it to an unpleasant but straightforward and easy-to-understand word, it is actually—fear of death.

But Chen Qi wants to say that "`ˇsteadiness' and "fear of death" are not the same thing, and there is still a big difference between the two.

Because no one is more stable than him!

But someone is more afraid of death than him!

That's the biggest difference!

Chen Qi said: In the prehistoric world, there are not many people who are more stable than me!But there are many people who are more afraid of death than me!

That's why Chen Qi thinks that being steady is not about fear of death.

Fear of death is just a narrow and short-sighted prejudiced view of soundness!

"Forget it, don't take any risks!"

"If you want to experience the feeling of swimming naked in the chaos, wait until you return to the Great Thousand World of Wu Zhou, or wait until you arrive at the peripheral area of ​​the heaven and earth fetal membranes in the Primordial World..."

Because in that case, even if there is any accident in the chaos, or any sudden danger, he can immediately return to the inside of the Great Thousand World of Wu Zhou or the inside of the Primordial World, which is separated by the membrane of heaven and earth.

On this point, he was still very sensible, and did not allow the "radical forces" in his character to gain the upper hand.

Of course, the feeling of "swimming naked" near the membranes of heaven and earth is completely different from "swimming naked" in the depths of chaos.

Chapter 805 Problems that can be solved with money are not considered problems (please subscribe)

The difference between the two is like the difference between swimming in the swimming pool holding the handrail next to the swimming pool and swimming in the sea while driving a cruise ship.

There are two completely different swimming sensations and swimming experiences!It feels so different!

However, for the sake of his own life, his parents, his wife, his relatives and friends, and even the more than 150 billion people in Wuzhou, Chen Qi felt that it was better not to take risks lightly.

So in the end, he forcibly suppressed the strong urge to plunge into chaos in his heart.