If he didn't have a clue in his mind, and forcibly integrated into the life circle of those former friends, it would only make others feel awkward and uncomfortable.
Although he can guarantee that he will not affect his heart because of factors such as status, cultivation and strength, and still maintain that sincerity, but he cannot guarantee that others think otherwise.
That's what socializing is all about.
You can decide that your own ideas will not be affected by external factors, but you cannot decide and guarantee whether other people's ideas will be affected.
People's hearts are very complicated, and they don't always follow their wishes.
In short, no matter whether it is intentional or unintentional, on the road of practice, once you can't keep up with the footsteps of your peers, some people will eventually be left behind slowly, and then gradually drift away...
It is an indisputable fact that only those who can keep up with the pace of progress and walk together can walk side by side.
Even though some don't want to admit it, even family members are the same.
Once you can't keep up with the pace of progress, you will lose your qualifications as a peer.
Of course, there is a saying called "One person attains the Tao, chickens and dogs ascend to heaven", even if the family cannot keep up with their own pace, they will not be completely abandoned and left behind.
It's just that from a fellow traveler, it has gradually become a bag on the road to seeking Tao.
It may be helpful, or it may be a burden.
Even if he is willing to take a burden on the road, he has to consider the thoughts of his family.
Therefore, in order to prevent the family members from becoming a burden, Chen Qi spared no effort to improve the cultivation qualifications of the family members.
Of course, the improvement of qualifications is still in the exploratory stage.
Certain treasures of heaven and earth can certainly improve the cultivation qualifications of his family members to a certain extent, but the extent of improvement is really very limited. It is completely different from his acquired Chaos Body, let alone his future Innate Chaos Body.
At the very least, he has to transform and transform all his family's cultivation aptitudes into acquired Chaos Dao Body before he can be satisfied.
But this is not an easy task.
Now he still hasn't found a correct method.
It is very simple to transform the avatar into an acquired chaotic dao body, as long as there is enough innate power.
Because the avatar is also dominated by his soul, he has understood and comprehended the method of forging the acquired chaotic Taoist body, and he has also comprehended the three thousand laws, the difference is only the power of the innate source power.
As long as the power of the innate source is sufficient, it is not too difficult even if you want to upgrade the Taoist body of the avatar from the acquired chaotic Taoist body to the innate chaotic Taoist body in the future.
But other monks other than him are different.
It is very difficult for other monks to transform into the acquired chaotic body——
No!It's not just very difficult, but he simply can't do it now!
If it is just transformed into a single law body, then it is not too difficult for him. …
This refers to the six-legged bear beast he created.
The newly created six-legged bear beast is actually just an ordinary creature with low intelligence.
But after transforming the six-legged bear beast into the body of the law of space, it has a strong potential, and has the potential to quickly grow into a six-legged bear beast in the realm of true immortality.
For any mortal who has ever comprehended, it is relatively simple and easy to transform it into a single law body. Of course, it will definitely be many times more difficult than transforming a six-legged bear beast, but it can definitely be successful .
But in the future, the law of comprehension and comprehension can basically only be that single law.
That is to say, after becoming a body of a single law, it will become very difficult to comprehend other laws.
Of course, it's not all hopeless.
If it is to transform a monk who has begun to comprehend a certain law, then unless it is transformed into a law body of the law that has been comprehended, it will be more difficult than transforming a mortal!
An inadvertent mistake will cause other situations in the laws that have already been comprehended, and even a certain mutual exclusion phenomenon.
For example, if you comprehend the law of killing, but the transformed physical body is the law of life, then it is very likely that the two laws are mutually exclusive.
Of course, if you can integrate the laws of the two attributes repelling each other 4.5 times, then maybe you can go a step further and realize the possibility of evolving chaos.
Although this possibility is very small.
After all, Chen Qi deduced the way to achieve chaos through the evolution of the fusion and annihilation of the three thousand laws after comprehending the three thousand laws.
As for the transformation into two or more laws of the body of law?
This is even more difficult to balance.
First of all, we must consider the balance of laws in the body of law and Tao, and then we must also consider the balance and connection between the soul and the body of law and Tao. It is more than ten times more difficult than transforming a single body of law and Tao!hundred times!
It is very likely that if one is not careful, the soul will be directly annihilated by the laws in the body.
After all, the soul has not comprehended the laws in the body of laws and Taoism yet! .
Chapter 813 Borrowing False Cultivation, Endless Chaos (for Subscription)
Chen Qi can directly transform the physical body into a certain law body, but he cannot directly transform the soul.
Not to mention transforming the divine soul into the acquired chaotic Taoist soul.
Of course, there is generally no such thing as a lawful soul for a divine soul.
Because once you enter the Xuanxian realm, the spirit, soul, and Tao body are combined into one, regardless of each other, collectively called the Tao body.
Moreover, the laws of spiritual comprehension, generally speaking, are not much different from the laws of casting laws and Taoism.
Sometimes there may be more laws of spiritual comprehension, of course, just a little bit more, it is impossible to have a whole more complete law.
Otherwise, it would have already been added when the body of law and Tao was cast.
Because once the law body is cast, it will be very difficult to add other laws to the law body later.
However, if we insist on distinguishing, the Immortal Law Soul in the Heavenly Immortal Realm is the Law Dao Soul, which is a more perfect and harmonious existence than the Law Tao Body.
It is easy to cast the Dao Body of Laws, but it is difficult to cast the Soul of Laws and Taos.
Otherwise, the soul of law and Tao would not be placed behind the body of law and Tao.
This is a big difference from 06!
If it is said that the road is basically finalized when the law body is cast, then when the law soul is cast, it is basically difficult to make any major changes in the future road.
In the Xuanxian Realm, the Law Dao Body and the Law Dao Soul are fused and merged into one to form the Law Domain, the future model of the Dao is basically completely fixed.
True immortals are equivalent to drawing blueprints, heavenly immortals are equivalent to casting molds, and mysterious immortals are equivalent to making models.
And Jinxian is equivalent to the model that has been borrowed to cultivate the truth, and has become a real weapon of the great way!
It's a little wrong to say that, the golden immortal is not a false cultivation, but becoming a Daluo golden immortal is a real cultivation through falsehood!
In other words, once you enter the Golden Immortal Realm, your own Dao seeds have already been planted, and they are still sprouting and growing.
And once the tree of Dao law bears Dao Dao fruit, it is the moment to achieve the other side of Da Luo and become the golden fairy of Da Luo!
True Immortals, Heavenly Immortals, Xuanxians, Golden Immortals, and Da Luo Jinxians are probably such a difference and connection.
Drawings are easy to modify, but it also requires a lot of effort, and also requires a lot of cost, such as time and energy, pen, ink and paper.
Once the mold is determined, it is difficult to change it, or it can only be carefully crafted, or it is broken, and a new mold is cast again.
And the model is even more so, the cost of changing the model will only be greater!
As for the Dao Law of the Golden Immortal Realm, let alone the Dao Law, it already belongs to the embryonic form of the Dao, and the shadow of the Dao can affect the whole body.
Of course, what is even more difficult is that the law of the avenue has formed a complete closed loop. Adding other laws will only affect the structure of the law of the avenue, causing unknown changes in the avenue, and even causing the avenue to be incomplete and then collapsed.
Moreover, it is very difficult to add other laws to the Dao Law in the later stage, and it does not mean that it is enough to overcome the influence.
In short, it is very, very difficult to improve the Taoism of law to the level of chaos Taoism through the method of acquired transformation!
The only way Chen Qi can think of at the moment is to let the person being reformed comprehend the Three Thousand Laws by himself. He first comprehends the mystery of the Chaos Dao Body, and then he helps to create the Acquired Chaos Dao Body.
It's not that if you understand the Three Thousand Laws, you will definitely be able to understand the method of creating a chaotic body. There is no necessary connection between the two.
Even if one only comprehends two kinds of laws, it is also possible to deduce the method to create a chaotic body.
But the process will be very very very difficult!
The possibility of success is basically negligible!
If it is to comprehend the three thousand laws, then the probability of deducing and achieving the chaotic body is much higher!
In particular, Chen Qi can give some pointers.
What's more, even if one understands the method of creating the acquired Chaos Dao Body, it is still very, very difficult to turn the theory into reality and successfully forge the Chaos Dao Body.
If the difficulty of comprehending the three thousand laws is regarded as ten, then the difficulty of comprehending and casting the chaotic method is almost ten, but if you want to turn the theory into reality and forge a real chaotic body, the difficulty is ten thousand!
Just comprehending the Three Thousand Laws has stumped countless talented geniuses.
And to comprehend the Way of Infinite Chaos and the method of creating the Tao of Infinite Chaos, in fact, as long as one can comprehend and comprehend the three thousand laws, then it is not difficult to comprehend the Way of Infinite Chaos.
Basically, the genius Tianjiao who can comprehend the three thousand laws, most of them can think of the way to use the three thousand laws to reverse the evolution of the infinite chaotic road.
But if you want to be really successful, it will be more difficult.
Moreover, this is just the creation of the Tao of Chaos. As for the achievement of the true Infinite Chaos Dao, the difficulty is not as simple as [-], and it may be as difficult as [-] million, which is not unimaginable.
And Chen Qi's goal is of course to achieve the Great Dao of Chaos.
His aspirations are getting higher and higher, and he has completely looked down on ordinary avenues.
However, in order to achieve the Dao Fruit of the Infinite Chaos Dao, the premise is that he first transforms his acquired Chaos Dao Body into the real Innate Chaos Dao Body.
The Innate Chaos Dao Body is the shortcut to achieve the Infinite Chaos Dao.
Otherwise, he might not even have the slightest possibility!
Undoubtedly, the Taishang Sage has deduced the path of Wuji Chaos Dao, otherwise he would not be able to obtain the "Wuji" from the "Tao Te Ching".
But the supreme sage does not necessarily walk the infinite chaotic road.
It is one thing to deduce the method of enlightenment, but it is another thing to actually walk up to it.
After all, it's easier said than done.
Besides, there is also a saying called "the boat is in trouble and turned around". The Supreme Saint who has already proved the Dao of Hunyuan, even if he has deduced the method of proving the Dao of Infinite Chaos, it is impossible to destroy his own Dao of Hunyuan, and then start from scratch. Start practicing.
Even if a Hunyuan saint starts from the beginning, it will be ten times easier than others to realize the Dao fruit of Daluo, but it will be difficult when it comes to realizing the Dao fruit of Hunyuan.
Even if it is ten times easier than other Da Luobian, it is not a [-]% successful thing.
If you want to prove the Hunyuan Dao Fruit, it is not only the factors of cultivation qualification and practice experience, but also chance, merit, luck...
Those Hunyuan saints who have proved Hunyuan, which one did not rely on their own incomparably deep blessings to succeed.
If you start all over again, even if you are a Hunyuan Saint, you can't guarantee that you will be able to prove the Hunyuan Dao Fruit again and become a Hunyuan Saint again.
Chapter 814 False publicity and selfishness, salivating (seeking subscription)
In fact, among the peerless powerhouses who are stuck in the realm of Da Luo Jinxian, there are many Da Luo Jinxian's cultivation qualifications and heels, which are not much worse than these few Hunyuan saints now.
But it may be because of a bit of bad luck and chance that he has been stuck at the peak of Da Luo's other side for so many years and has not made any progress.
Even the cultivation strength of many ancient great supernatural beings in the prehistoric world has surpassed the level of the Daluo Jinxian, and reached the so-called quasi-sage realm, but countless years have passed, and they cannot go any further.
It can be said that every quasi-sage above the peak of Daluo Jinxian has the potential to become a Hunyuan saint!
However, it was just a little bit of a chance, so it has been unable to break through, and can only be subservient to the Hunyuan Saint.
In fact, the reason why those few Hunyuan saints in the prehistoric world were able to break through the realm of Da Luo and prove the fruit of the Hunyuan Dao, the saint personality of the prehistoric world gave a lot of help!
There is a vocabulary called - fake public benefit.
When the world was first opened, the cultivation resources in the prehistoric world were extremely abundant. Relying on the supreme power and divine power bestowed by the saints in the prehistoric world, those saints obtained a large amount of resources, which provided an indelible huge help.
Of course, it is also possible that the primordial purple qi itself contains some tricks and secrets of the Hunyuan realm——
In fact, this is basically the consensus of all Da Luo Jinxian Realm monks in the prehistoric world.
Otherwise, why are the Hunyuan Saints now the ones who got the primordial purple energy back then?
Of course, there is one unlucky exception, and that is Daoist Hongyun.
Although Taoist Hongyun also obtained the primordial purple energy, he did not enjoy the blessing of the primordial purple energy.
On the contrary, because of the majestic purple energy, he brought upon himself an unwarranted disaster, and ended up in a miserable end of death.
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