Prehistoric: A steady life, starting from Journey to the West

No matter how much he boasted, the reality was that he would never dare to take off his equipment and fight Da Luo Jinxian for real.

Although Honghuang Tiandao did not set up a potential list or combat power list in every realm of practice like the "Earth Immortal Realm Zhou Tian Qianlong List", but it still has luck to support and encourage it.

If you can get the title of No. 1 combat power in each realm, then you won't have a lot of prehistoric luck.

It's just that it won't be put on the bright side like the list.

But it is precisely because of this that it will be more competitive!

For those monks who are full of self-confidence, everyone feels that they are stronger than others, and no one agrees with each other.

In this way, you can only compare yourself if you do one game.

That would undoubtedly be a lot more cruel.

But this is just a comparison between the same realm, but it is not willing to challenge the monks of a higher cultivation realm.

Those who can really do this are all the best in every realm.

Of course, this kind of challenge can use magic weapons and foreign objects.

But even if the battle is a draw or even a victory, you won't get much luck blessing.

Chapter 874

If Chen Qi can pass the test of Tianbao Pavilion and spread the word.

Then there is no doubt that he will receive a very considerable luck blessing!

Moreover, this kind of luck blessing is bestowed by the prehistoric heaven, and it has a very important position in the heaven.

In the future, when you will prove Dao Daluo and transcend the long river of time and space, the luck bestowed by the Heavenly Dao will greatly reduce the difficulty of transcending the prehistoric times.

In other words, such luck will be favored by heaven.

And the luck blessing that Chen Qi obtained on the Hidden Dragon Ranking before, only belonged to the luck of the human race. Although it has many uses and advantages, it does not have the special effect of receiving preferential treatment from heaven.

Of course, the luck of the human race and the luck of humanity can be converted into a certain proportion of luck of heaven.

In the same way, the same is true for Wen Dao Qi Luck.

Over the years, with the widespread dissemination of "Gewu Zhizhi", he has gained a very large amount of literary luck.

These Wen Dao luck even allowed his Wen Dao cultivation to reach the level of some famous ancient sages in just a hundred years.

But if he hadn't used Wen Dao to prove Da Luo Dao Fruit, and used Wen Dao to transcend the long river of fate in time and space, otherwise, these lucks would not help him much when he proved Da Luo's other side and pursued transcendence.

Of course, just like the luck of the human race, the luck of the Wen Dao can also be converted into a part of the luck of the Heavenly Dao.

It's just that the conversion ratio is a bit too low to imagine.

However, if one follows the road of Wen Dao, and uses Wen Dao to prove the Dao Dao Fruit and achieve detachment, then Wen Dao luck can provide a very huge help.

Not to mention other things, just walking in the long river of Wen Dao requires the support of Wen Dao Qi Movement.

The distance traveled in the long river of Wendao generally indicates the level of a Wendao monk's cultivation level, as well as the distance from the Wendao Daluo who proves Daoism.

In addition, Chen Qi also has the luck of Wu Zhou Xianting.

This luck can allow him to obtain blessings in practice, and within the territory covered by Wu Zhou's luck, his strength will also be strengthened to a certain extent.

But it couldn't help him prove the way to the other side of Daluo.

In other words, he can only be allowed to obtain the status of fortune, which is a relatively special kind of luck.

Of course, if he practiced the way of luck and followed the path of the ancestor dragon of the dragon clan, then these lucks would be very useful.

And it's not just luck, but also merit.

It's just that the difference between merit and luck is that luck is based on race and practice system, while merit is based on the world.

For the same amount of merit, one is the merit obtained from the small world, and the other is the merit obtained from the great world, then the quality of the merit obtained from the great world must be higher!

It can't be said to be quality, to be precise, it should be personality, but there is nothing wrong with describing it with quality.

Just like luck, the merits of different personalities receive different treatment from Heaven.

Of course, all the merits of the prehistoric world can be converted into the merits of the prehistoric universe, but in that case, the ratio of conversion and conversion is very, very low.

Although I don't want to say that there are high and low fates, but this is an indisputable fact.

At least at the level of merit and virtue, it is reflected.

Saving [-] million intelligent beings in a small world and saving [-] million beings in a great world may obtain the same amount of merit, but in terms of personality quality, there is a lot of difference. Ruoyunni, but it can also be said that it is several grades worse.

Chen Qi has never obtained the heavenly luck and cosmic merits of the prehistoric world.

Of course, his miscellaneous luck can be converted into heavenly luck, but in that case, the number will be greatly reduced, and the blessing effect of luck on practice will be greatly reduced.

Therefore, generally only when proving the Dao Da Luo, will you choose to integrate all the luck into one, and convert all of them into heaven luck.

As for merit?

Chen Qi had never obtained much merit from the prehistoric world, including the merit from the earth and fairy world.

Of course, it is not to say that there are no such cases at all, but they are very few.

On the contrary, he obtained a lot of merits from the Wuzhou Daqian World of the Demon Universe, but basically he also used them to purify the golden divine substance.

Moreover, the merits of the Demon Universe cannot be transformed into the merits of the Primordial World.

Otherwise, he would have found a shortcut to make a fortune.

Merit and virtue are rewards that the world bestows on certain people who have done actions that are beneficial to the development and evolution of the world.

In other words, to a certain extent, merit is actually equivalent to a kind of merit points and contribution points issued by the world.

Merit can even be regarded as merit points and contribution points!

This makes it easier to understand and accept.

Those who have made contributions to the world and those who have received meritorious rewards will naturally receive preferential treatment from the world.

And why the merit of the small world is not as high as that of the great world is actually very easy to understand.

Just like local first-class merit and national first-class merit, can the gold content of the two be the same?It must be different!

As a result, the national treatment obtained will naturally vary.

Faced with the temptation from the monk surnamed Guo, Chen Qi didn't say whether to go or not.

Instead, he said: "'There's no rush, fellow daoist, why don't you take Chen to see the place where the Guige tests your strength~〃?"

"Ok?"

Cultivator surnamed Guo was stunned for a moment.

Then he seemed to understand something, and a smile appeared on his face.

Nodding with a smile, he said, "Yes! Since Fellow Daoist is so interested, I'll take you to have a look."

In his opinion, Chen Qi should be the kind of genius who has been staying in the hidden cultivation in a certain force, and has not walked around the prehistoric world much. Now, because he is about to start to forge the law of the great way, and is ready to break through the matter of the immortal golden immortal, Just come out and walk around.

Why does he think so?

Because all Xuanxian monks who often walk around in the prehistoric world know this tester in Tianbao Pavilion.

And many people have tried it themselves, knowing how difficult it is, so it was very popular when it first came out, and it became a way for many Xuan Xian to test their own strength, and they also wanted to take the opportunity to gain a sense of existence.

But not many years later, no one has such an idea.

Because this test is too difficult!

It can't even be described as difficult, but completely crushed!Spike!

There is no way, you can't use any foreign objects, and then only rely on your own internal abilities such as law body, law field, magical spells, combat awareness, combat skills, combat experience, etc., to fight a real existence with the strength of the immortal golden fairy. It goes without saying!

There are very few people who can survive a blow, and basically all of them are at the peak of Xuanxian's perfect cultivation.

Since then, no one has come to Tianbao Pavilion to look for abuse.

Chapter 875 Cohesion Law Energy Combat Body (Subscribe)

That's why the monk surnamed Guo felt that Chen Qi was a genius and Daoist who had been cultivating in a certain racial force.

I haven't walked around in the prehistoric world, so I don't know about the Tianbao Pavilion's combat power test.

Another reason to support his conjecture is that when he told these things before, the other party did not show the expression that he had heard about it, but instead listened to him with great interest.

Does this look seem to have heard of the Tianbao Pavilion combat power test?

Obviously not!

Therefore, he felt that Chen Qi just wanted to experience Tianbao Pavilion's combat power detection method, and also wanted to try it himself——

After all, few monks feel they are inferior to others.

Even if this is a fact, few people will really admit it from the bottom of their hearts.

I always have a naive fantasy, thinking that I am the most special, but I just haven't shown it, I haven't found a suitable platform, I haven't found a way to show it.

Most monks think so.

And this phenomenon is not surprising at all.

First of all, the creatures that can become monks, let's take the human race as an example. The human race monks themselves are heroes among men, let alone the human monks who become immortals. It is not an exaggeration to praise them as "dragons and phoenixes among men".

Even ordinary mortals have the existence of arrogance and arrogance. Some people even have a kind of mysterious self-confidence and a potential for universal trust, regardless of men or women, regardless of age.

And the more ignorant people are, the more knowledge-poor people are, the more obvious this phenomenon of self-confidence is.

And those who can become monks, those who can cultivate to become immortals, have a lot of self-confidence, and are "encouraged" by breakthroughs in cultivation, so the self-confidence in their hearts is stronger and more significant.

Therefore, basically none of the monks who can become Xuanxian is willing to be ordinary!

Each of them has a heart higher than the sky, a very self-existing existence!

Therefore, it is not difficult to understand why the higher the cultivation base, the easier it is for a monk to become an extreme egoist.

He is no longer a refined egoist, but an extreme egoist!

For yourself, you can give up anything!

Including your own race, and even the universe you are in!In short, apart from abandoning himself, everything else can be abandoned!

This is the true inner portrayal of most senior monks!

Of course, only most of them.There are still some monks who have always insisted on their own heart and some moral bottom lines.

The monk surnamed Guo led Chen Qi to the place where Tianbao Pavilion tested his strength——

It is also a small world inside.

But there are no other monks in it.

When the monk surnamed Guo came here, he looked a little emotional.

“Haven't been to this place in a long time!”

He vaguely remembered that the last time he came here seemed to be 17 years ago, right?

At that time, it was the first time that a genius of the Shura clan heard that there was such a thing in Tianbao Pavilion, so he couldn't wait to come to the door.

The purpose is not to enter Tianbao Realm, but simply to test one's own strength.

With the strength of the Shura clan, it is actually very easy for him, a Daoist, to enter the Tianbao Realm. ,

But in the eyes of the monk surnamed Guo, the other party is completely full!

Moreover, if Tianbao Pavilion was not for the purpose of fulfilling the lies he told, he would not have spent a lot of time and energy researching such a thing.

But even if this is the case, it can only simulate an energy spirit body that just has the strength of Jinxian's initial stage.

Not applicable to every stage.

And it is quite resource-intensive to build.

After all, there are many branches of Tianbao Pavilion, and they have even opened in many universes in Tianwaitian.

Even if it is just to set up such a Tianbao Pavilion functional mechanism in a cosmic world, it will take a huge amount of manpower and material resources.