Prehistoric: A steady life, starting from Journey to the West

The three magical powers he has mastered are all at the entry level. It's not that he doesn't want to improve, but the improvement of each magical power requires a lot of experience points.

In particular, Mediation Good Fortune, known as the number one in the 36 Tiangang, needs [-] million experience points from beginner to small success.

Isn't this embarrassing.

It will be easier to improve the unity of nature and man, and only need [-] experience points.

But even if the unity of heaven and man is promoted to the perfect state, it is nothing more than forging the body of heaven and man.

It's just that this kind of body of heaven and man, does Chen Qi need it?

After all, whether it is martial arts, immortality, or Confucianism, as long as one reaches the first-rank realm, one can successfully forge a celestial body and become a first-rank celestial cultivator.

Spending 110 experience points, just to forge a celestial body in advance?

Chen Qi has a lot of experience and has no place to spend to improve the supernatural power of the unity of man and nature.

The last one is Haoran's magical powers of righteousness.

A small achievement of 1000 experience points, a large achievement of a million, and a complete achievement of [-] million.

Although this consumption cannot be compared with the mediation of Good Fortune, it is not something Chen Qi can bear now.

Therefore, the three supernatural powers he has mastered now, except for the tasteless unity of heaven and man.

The other two are not because they don't want to improve, but because they lack experience points, so they can't improve.

"Fifth Grade Martial Arts, Aperture Training Realm!"

Chen Qi closed the system panel in his mind, carefully perceiving the changes in his physical body.

At this time, he looked like a real scholar, all the energy and blood in his body were hidden in the physical acupoints three inches from the navel.

Unless he takes the initiative to explode, even a third-rank martial arts master who is one or two levels higher will not be able to find out.

This is the miraculousness of the Wu Dao fifth-rank training state.

Not to mention other things, it is the most convenient to use it to shade people.

Especially for those monsters.

It seems that an ordinary person has been captured, but who would have thought that it would be a tiger of the fifth rank of martial arts, or even the level of a martial arts master.

I don't know how many demons have fallen to this point.

"However, there are some differences between the martial arts true orifices and the true qi acupoints of qi practitioners."

"Martial Dao True Apertures really exist. They are said to be acupoints, but they are actually a part of the physical body, one of the physical acupoints of the human body."

"However, the true qi acupoints of qi practitioners, such as the sea of ​​qi in the dantian, the eight meridians, etc., are between the virtual and the real. You can say that it exists, or that it doesn't exist. Anyway, even if you dissect the person I can't find it either."

"That's exactly the case. Human Immortal Martial Arts and Qi Training Martial Arts are not exclusive, it can only be said that they do not affect each other."

"There is also the spiritual practice of Confucianism and Taoism, which is also independent of human immortal martial arts and qi training martial arts. It can barely be regarded as complementary, but it has reached the point of mutual complementarity."

"Only after reaching the realm of first-rank heaven and man, can the three of spirit, energy, and spirit intersect and merge, and the spirit, energy, and spirit can be united to impact the realm of land gods."

Chen Qi carefully felt the changes in his body, and finally had to sigh the mystery of the way of cultivation in this world.

Although he had already seen related introductions in books about Immortal Martial Arts and Qi Training Martial Arts.

But there are some things, only after experiencing it for yourself, can you really feel the difference and mystery between the two.

Don't hesitate!

After raising the Houtian 64 hexagram to Dacheng, Chen Qi directly gave himself a hexagram.

The hexagrams show that the dragon is about to fly here, and the stars in the four directions are here to shine. If you run into an old friend in the future, it is not suitable to act for now.

It means that where he lives now, there is a real dragon who wants to fly into the sky, and there are stars shining in the four directions for a while, and he will meet an old friend soon. What do you want to do, don't do it for a short time.

Then combine the situation of Chang'an City with the information Chen Qi knows.

There is another explanation for this hexagram.

And it's very interesting.

Here Tenglong wants to fly, which means: Chang'an is the kingdom of Tang Dynasty, but there is a real dragon who wants to fly away.

What does this mean?

The fate of the country representing Datang has changed, and it is very likely that it is no longer Li Tang's, so the Golden Dragon of Fortune wants to escape.

When Chen Qi saw this line of hexagrams, he couldn't help but use his mastery of Houtian 64 hexagrams to look at Li Tang Qiyun Golden Dragon above Chang'an City.

On the surface, the Luck Golden Dragon over Chang'an City has not changed at all, but is stronger than the previous few days.  …

Unwilling to give up, Chen Qi stared at the Luck Golden Dragon for a long time, and finally saw something wrong.

It seemed that something had mixed into the Golden Dragon of Fortune, and was assimilating Li Tang's Golden Dragon of Fortune at an extremely slow speed.

Combined with the previous hexagrams, this is not difficult to understand.

Once Li Tang's luck golden dragon is assimilated, it's really hard to say what the luck golden dragon's surname is.

Putting away the secret method of the 64 hexagrams of the day after tomorrow, Chen Qi looked back at the second line of hexagrams.

All the stars in the four directions are here!

The word "lin" is well used!

It means that the stars of the Quartet shine here temporarily, instead of shining on Chang'an City all the time.

Chen Qi felt that the "stars" here could be understood as the eyes of the gods in the heavens.

The immortal gods in the sky looked here temporarily, so Chang'an City is very safe at this time.

Auspicious stars are shining, so he will be safe personally for the time being.

The last two sentences "meeting an old friend by chance in the future, it is not suitable to act for the time being" are more straightforward.

Literally.

Soon he will meet his former friends in Chang'an City, no matter what he wants to do, he can't do it during this time.

The reason is very simple, everyone in Chang'an City is stared at by the gods in the sky.

If you want to do something at this time, you will definitely be exposed to the eyes of gods or other people.

"Forget it, let's wait for a while, wait for Tang Seng to go west and leave the gate, then do it and leave Chang'an City!"

After getting such a hexagram, Chen Qi shook his head and smiled.

In fact, even without this hexagram, he still wouldn't do anything to Fang Yiai at this point in time.

He is not stupid, Chang'an City at this point in time is even more terrifying than the two sessions held in the capital of later generations.

Whoever dares to make trouble at this time, the great supernatural power of Buddhism will dare to kill him directly.

Moreover, as Li Shimin built the Land and Water Conference in Chang'an City, which became popular all over the world, officials from all over the country issued an edict to select eminent monks.

In less than a few days, Chang'an City was already running around with bald heads.

Looking around, the streets and alleys are full of bald heads begging for money, pulling people to preach the Dharma.

God knows how many Buddhist monks in the human world and Arhat Jialan in the heavenly world are reincarnated among these bald heads.

You have to dare to make trouble at this time.

There is no need for the Buddha to do anything, just the bald people in Chang'an City will let you know what the Buddha's mercy is.

It's not easy for them to be bald!

On weekdays, he eats vegetarian food and recites Buddha's name. He dare not drink wine or eat meat openly.

why?

Isn't it for the sake of becoming a Buddha as soon as possible and immortality?

Now I heard that there is a bodhisattva from the heavens in the city of Chang'an who came down to choose monks. If he can take this opportunity to perform well, he will fall into the eyes of some bodhisattva and go to the west with the bodhisattva to enjoy blessings.

How can I live a hard life in the world.

A rare opportunity!

Therefore, monks and friends, for the sake of performance, rush to duck! .

Chapter 97 asks you if you still want this arm! (seeking subscription)

As there are more and more bald people in Chang'an City, the people of Chang'an are also miserable, and the shopkeepers of the shops facing the street can't wait to close their doors directly.

There is no way, the eminent monks finally came to Chang'an City, you can't make people hungry, right?

Although the imperial court arranged accommodation for the monks who came to Chang'an City to participate in the Water and Land Conference, and provided food and clothing.

However, the eminent monk said it.

We all pay attention to people, even if we are starved to death, we will not eat the food that comes from us.

Cough cough, no, there are some strings of words.

The eminent monks said: "The Son of Heaven is wise, and he wants to build a water and land conference to save the world's wronged souls. This is an act of great benevolence and righteousness, great mercy and great compassion, and it should be regarded as a boundless merit.

The monks I waited for were fortunate enough to come to Chang'an to participate in the conference. I am extremely honored. How can I trouble the court and the current emperor, stay in a private Buddhist temple, and just make alms along the way. "

Li Shimin was also deeply moved when he heard this.

Look at other eminent Buddhist monks, their awareness is high, and their words are pleasant.

Obviously it was for Li Shimin to dispel the wronged souls and come to save his elder brother, fourth younger brother and other family members, but he just said that he was going to save the world's wronged souls for the common people of the world.

Well said, well said.

It's not like those people under my own hands, who know how to hate themselves all day long, and don't even understand the way of monarch and minister. 06

No, I have to quickly let the historians record it according to this statement, and then let my good courtiers take a good look and see how kind and compassionate I, Li Shimin, is.

Therefore, on the one hand, he instructed the left and right courtiers to satisfy all the requirements of the eminent monks, and on the other hand, he granted the request of the eminent monks and allowed them to alms in Chang'an City!

In the end, the historians were brought in, and they were asked to change the previous rhetoric and replace it with the words of the great virtuous and eminent monks.

Well, that would be perfect.

The only people suffering are the people of Chang'an City.

Meow, these monks come and go in waves, come in waves, come and go, it's endless.

The most helpless thing is that the eminent monks came to beg for alms, you can't let the eminent monks return empty-handed, right?

A few days ago, our Tang court just issued a new law, "But those who slander monks and Buddha, their arms will be cut off!"

If you don't ask for alms for eminent monks, is this looking down on eminent monks or you have opinions on Buddha?

If eminent monks come to your house for alms, they definitely think highly of you.

don't give?

Do you still want this arm?

Therefore, with such a king on the stand, the people of Chang'an City really suffer in their hearts!

There are also those shops, which are the key objects of care of eminent monks for alms.

If a shop opens, eminent monks will step over the threshold and line up to explain the Dharma to the shopkeeper, hoping that the shopkeeper will invite a Buddha and Bodhisattva back to the town house.

What, you said that your family is a believer and you don’t want to invite Bodhisattvas?

Just ask if you still want this arm?

Of course, the real eminent monks of the Tang Dynasty are also very pursuing, especially those eminent monks of great virtue.

What are the low-level people and shopkeepers in Chang'an City?

These are the lower class.

If you just preach the Dharma to these people and let these people fall into the arms of the Buddha, what is the ability?

How can they show the advanced professional level of their eminent monks?

If you don't show your advanced professional level, how can you get into the eyes of the Bodhisattva and let the Bodhisattva take you to the Western Paradise of Ultimate Bliss?

Therefore, the real virtuous and eminent monks all set their targets on the dignitaries and officials of Chang'an City.

There is nothing to say, the government offices and the palace compound walked up.