They just drop a few pieces on the chess game from time to time, and as long as the general trend they set remains unchanged, they don't bother to take care of some small details.
This means that the general trend does not change, but the small trend is reversible.
This sentence is actually based on the fact that the saint did not directly intervene in the prehistoric situation after the conferred calamity.
If you travel to Fengshen, you won't even be able to change your small power.
For example, if you stop Shen Gongbao and drag someone who is intercepting the teacher into the water, you can see if a big hand will suddenly descend from the sky and slap you to death.
All the circumstances of Fengshen seem to be changeable, but in fact they cannot be changed. Everything is within the plan of the saint.
Everything is actually negotiated by the saints.
The seemingly stupidest Master Tongtian is not as simple as it appears on the surface.
In fact, he already knew that most of the people he cut off would be on the list. Why, because he opened his doors widely, and there were no distinctions between good and bad. This is a fact.Moreover, these disciples are intertwined and nepotistic, making the entire Jiejiao a mess, and the Master Tongtian is not easy to manage in many cases.
Jiejiao values loyalty the most, if one person makes a mistake, usually several senior brothers intercede together, and the leader of Tongtian sect is also a headache.
Moreover, he has the most disciples among the three religions.
There is only one Master Xuandu under my seat, and the registered disciples of the Eight Immortals of Shangdong were all accepted later.
Under Yuanshi Tianzun's seat, there are only twelve golden immortals.
But look at Tianting, 360 five-way gods, even if all the disciples under Taishang Yuanshi are added, it is only a fraction.
Therefore, the big head had to be taught by him.
This is actually not a bad thing, after all, the Heavenly Court governs the Three Realms, has great authority, and its status is extremely important.
This is also the reason why Daozu Hongjun excluded the Western religion and asked them to discuss with the Sanqing.
Heaven is so important, it can only be occupied by their Taoism, and no outsiders can be allowed to get involved.
Of these 360 five-way gods, the rest is for those casual cultivators who have no roots, and the rest can only be listed by his disciples of the three religions.
In fact, in the view of Master Tongtian, this is not entirely a bad thing for the disciples of the Jiejiao.
After all, some Jiejiao disciples have really worrying dispositions, and they can't go far on the immortal road. It might be a good thing for them to become the star gods of the heavenly court.
Although it is not as free as before, but at least they can enjoy freedom and share weal and woe with the Heavenly Court. If the Heavenly Court is not destroyed, they will not die. This may not be a good way out.
As for those core disciples, they should naturally be well protected. In the end, the number of people on the list of gods is really not enough, so let them be gods in the body, listen to the instructions and not listen to the announcement, so that they can continue to pursue the immortal way.
Master Tongtian believed that there were no omissions. When he came back from Zixiao Palace, he issued a ban on his disciples early on, requiring them to recite Huang Ting silently and not to go to the mortal world privately.
He also knew that those disciples with messy minds would not be able to resist the temptation to descend to the mortal world.
However, it doesn't matter, it's good that these disciples are on the list, just to expand the power of Jiejiao in the heavenly court.
This is also the reason why Master Tongtian turned a blind eye to Shen Gongbao's behavior.
However, what he never expected was.
The Taishang and Yuan Shi came to take the bottom line, and directly gave him a plan to wipe out the family.
Not only did he kill all the peripheral disciples who were intercepted, but even the core disciples Zhao Gongming and San Xiao who were intercepted by him were all wiped out, leaving no flesh.
Without a physical body, one can only be detained on the list of gods, and there is no possibility of progress in the immortal way.
It's no wonder that Tongtian was furious in the end, his two senior brothers were really too much.
Tong Tian originally thought that he had reached a silent tacit understanding with the two senior brothers, and he took the opportunity to eradicate some cancerous tumors that cut off the teaching. The Twelve Golden Immortals on Yuanshi Tianzun's side could accept some third-generation disciples to fill in the number of students.
As for the core disciples, everyone has done it on the surface, as long as they can face it, and keep the bottom line so as not to hurt their lives.
There is no need to repeat what happened later.
The master of Tongtian was so angry that he put down the Zhuxian sword formation. In order to break the formation, Taishang Yuanshi invited two saints from the west.
The private affairs within Taoism eventually attracted outsiders to intervene.
It's no wonder that the Tongtian Sect mainly cut off their robes and judged righteousness, and they didn't recognize the two senior brothers.
In the end, in the Ten Thousand Immortals Formation, things got worse. The Western Sect looted many of the Jiejiao's disciples, and many of the Jiejiao's disciples died under the swords of the elucidators, and the Jiejiao's vitality was seriously injured.
Chapter 21 The Great Emperor Gewu is a sweet pastry (seeking subscription)
The general trend does not change, but the small trend is reversible.
Chen Qi reckoned that in the eyes of those sages who looked down on all living beings from above, the Great Emperor himself sounded awesome and bluffing, but to them, he might just be an insignificant pawn.
The great emperor is the most noble and extraordinary.
The personality of the Xiantian Wuji Gewu Great Emperor is not low at all, and it is the same personality as the Heavenly Court's Four Imperial Pole Emperor Ziwei, Antarctic Changsheng Emperor, Gouchen Shanggong Emperor, and Houtuhuang Dizhi.
A group of top bigwigs in Honghuang, like the Tathagata Buddha and the ancestor of the Earth Immortal, Zhen Yuanzi, their personalities are basically at this level.
Of course, compared with the Jade Emperor, the lord of heaven, he is still slightly inferior, half a chip lower.
However, the Jade Emperor is the Lord of the Three Realms handpicked by the Taoist ancestor. Strictly speaking, no saint is as honorable as him.
Therefore, Chen Qi, the innate infinite personality emperor, ignored the saints above his head, and he had actually reached the apex of the prehistoric world.
You will know who is standing shoulder to shoulder with him, Wuzhuang Guanzhen Yuanzi - the ancestor of the earth immortal, Tathagata Buddha - the head of Western religion, Empress Houtu - the real ruler of the underworld, Huoyun Cave Three Sovereigns and Five Emperors - the foundation of the human race.
These people are all uniform, unadulterated veteran quasi-sages. Even the worst ones are big Luo Jinxians who have jumped out of the Three Realms and are not in the Five Elements.
If there is no accident, Chen Qi will catch up with his cultivation smoothly in the future, and upgrade to the same level as them.
In the prehistoric world, names and positions are not something that can be yelled at, it is a carrot and a pit.
For example, if you are a casual cultivator in the Taiyi realm, you will build yourself a temple in a remote mountain village, confer the position of a great emperor, and deceive some stupid village women.
The result of doing so is definitely not a good death.
Fame not only represents the status in the prehistoric world, but also carries luck and authority.
Up to now, some important positions in the prehistoric world have basically been held by disciples of various sects, and it is difficult to get a position later.
That is to say, Chen Qi created the theory of "Investigating Things and Zhizhi", which is equivalent to establishing a new orthodoxy.
Therefore, the Dao of Heaven was created out of nothing, and a position of the Innate Wuji Gewu Great Emperor was born to commend his merits.
Why did the Heavenly Court and even the Great Desolation attach so much importance to this Xiantian Gewu Great Emperor who has never appeared?
Because, this newly established orthodoxy is equivalent to a new source of luck.
Ask the canal how clear it is, because there is a source of flowing water.
The birth of a new orthodoxy, new sect, or new theory has never been a matter of one person.
If there is a sage Confucius in the Confucian school, then there will be the sub-sage Mencius, and the 72 virtuous Yan Hui of the Confucian school.
The establishment of Western religion, apart from the two sages who lived in seclusion behind the scenes, is destined to have a group of ten thousand Buddhas who are truly in power, three major bodhisattvas, eighteen bodhisattvas, and several monks.
These positions are not taken lightly, and those who occupy them can not only enjoy the blessings brought by the fame, but also have a steady stream of luck income, which can be used to practice and eliminate disasters, which can be said to have many benefits.
Therefore, there are many people who are eyeing the great emperor Chen Qi, but most of them come here taking advantage of the position beside him. There are always a few high-ranking and prosperous people in the prehistoric world, and most of them are depressed.
It is not a good way out to invest in Chen Qi, the future emperor, and get a subordinate honor in the future.
Think about it, one of the Four Emperors, Empress Earth Emperor Dizhi, has the same personality as Chen Qi's innate Wuji Gewu Great Emperor.
So, how many people are attached to this Empress Dowager?
Yama of the Ten Palaces, Judge of Yin Cao, Impermanence of Black and White, Ghost Kings of the Quartet, Countless Ghost Emissaries, Countless Gods in the Underworld, all actually depend on Empress Houtu.
Although, Empress Empress Houtu had already left her business, and there were not many people in the whole underworld who belonged to her.
Yama of the Ten Palaces is also a subordinate position attached to Empress Houtu, but how many people in Honghuang don't envy it?
Ordinary Daluo Jinxian, I am afraid that he is not as majestic as Yama of the Ten Temples!
What's more, ordinary Xiaoxiu didn't expect to have a position like a judge compared to King Yama, and they would be satisfied.
Because having a dignified position is equivalent to having the recognition of heaven, and he is no longer a rootless weed that can be killed casually.
Not to mention, the continuous flow of luck attached to the honorary position.
Luck is the hard currency of Honghuang, and it is also an indispensable thing for every monk.
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The higher the cultivation base, the more luck is needed.
All things are born to nourish man, but man has no virtue to repay the heaven.
The higher one's cultivation base is, the more energy will be consumed by the heaven and earth. In Taiyi, even if one does nothing every day and just sits in a daze, a huge amount of energy will be wiped out by heaven every day.
Once the luck is insufficient, the heaven will bring disasters, or demons, or cause and effect, in short, the body will die and the way will disappear.
Those monks who have no roots basically spend most of their lives busy, running back and forth for a little luck.
This is also the reason why the monks are envious of the disciples of the Saint Sect. With the blessing of great luck, they are undoubtedly much calmer.
......... 0
The power of the Heavenly Court is getting bigger and bigger, and it is also because more and more high-quality monks who have nowhere to go join in, and it is good to enjoy the shade under the big tree.
It is better to be sent in heaven than to be busy outside.
Therefore, Chen Qi's subordinate positions of Emperor Xiantian Wuji Gewu seem to be in short supply. After all, these positions have a steady stream of income and are very stable.
Guaranteed income in drought and flood is more free than being a civil servant in Tianting.
Moreover, in the Heavenly Court, one has to start from the lowest level of immortal officials. With Chen Qi, the new great emperor, one can still win a big one in the early stage.
Of course, there are also some lunatics who want to kill Chen Qi, the innate Wuji Emperor who has not yet risen, plunder his luck, and replace him.
The Heavenly Court is also eyeing like a tiger, and the Jade Emperor Haotian is also an ambitious master.
Although there is a saint pressing on top of his head, the saint is now in the outer sky after all, and he can't easily interfere with the prehistoric world. Therefore, he has silently supported a group of forces loyal to him in the heaven.
For this Great Emperor Gewu, Haotian also attaches great importance to it.
The Heavenly Court rules the Three Realms, and has long luck, so I am not afraid of having more little gods and gods to eat official food. The only worry is that the high-ranking positions in the Heavenly Court are not enough.
Those who occupy the high-ranking positions in the heaven are basically disciples of the Great Sect.
360 five-way Xingjun, it is a radish and a pit, and it can't be moved.
In the hands of the Jade Emperor Haotian, such positions as Heavenly Soldiers and Generals are not short of hundreds of millions.
Chapter 22 Wen Hua: Is it still too late to learn Gewu? (seeking subscription)
Heavenly Soldiers and Generals, the priesthood of the Heavenly Court, may satisfy those little fairies in terms of luck, but for monks with advanced cultivation bases, it can only be regarded as soup, not enough.
The higher positions in the Heavenly Court were all divided up by the disciples of the Great Sect early on, and the influence was deeply intertwined. Haotian was not easy to provoke, and he did not dare to provoke. (As soon as the great sage went up, he was made an official of Bi Mawen by the Jade Emperor, which is already very sincere, laugh!)
But his confidants also had to be cultivated, there was no other way, he could only reluctantly take part of his Heavenly Emperor luck to support his subordinates, so that the life of Haotian, the Heavenly Emperor, was a bit sloppy.
Da Luo Jinxian jumped out of the Three Realms, not in the Five Elements.
He is a person who has initially started to "seek the way", has his own way and principles, and his fairy body forms a small world of his own, so he is even more rejected by the way of heaven.
As long as you stay in the wild, you will consume a lot of luck every moment.
Not to mention, Haotian is still a quasi-sage above Da Luo Jinxian.
Although Haotian is the emperor of heaven, he has a huge amount of merit and luck in his account at all times, but he has to support a large number of subordinates, and it is hard to tell, and some landlords feel that they have no food left.
Therefore, Haotian also attaches great importance to Chen Qi, the newly emerged Xiantian Emperor of Gewu.
As long as this Emperor Gewu is recruited into the heavenly court, he will become his own person in the heavenly court and honor his position.
When the time comes, aren't the dignitaries under his hands all in Haotian's pocket?
With these honorable positions, it is much easier for Haotian to cultivate his influence, and he is not under as much pressure as before.
This kind of thing seems to be too much, but there is actually a precedent.
The most typical one is Empress Houtu, who incarnated in reincarnation. Several of the gods in the underworld were old members of her witch clan, and most of them were robbed by disciples of the three religions.
However, Haotian's plan still has a hurdle to overcome, that is how to bypass the disciples of the Three Religions.
The Heavenly Court is not his Haotian, the Heavenly Court of one person!
Not to mention, these twists and turns, Wen Hua looked at the handsome and handsome Chen Qi in front of him, his mind was spinning, and finally he couldn't hold back the doubts in his heart, and asked directly: "Brother Chen, are you the dragon?" A congenital Wuji emperor who can't see the end?"
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